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EN
The study is devoted to the general characteristics of philosophy. So it has a metaphilosophical character. This characteristic, however, is not a descriptive presentation of what philosophical authors (philosophers, both ancient and modern) think about the subject of their research. In the author’s view, this study is a proposal to understand philosophy, its methods, and its relationship to science and worldview. The role of logic in the philosopher’s work is emphasized, but at the same time it is considered indispensable for a specifically understood speculative element.
EN
Life cannot be understood in isolation from consciousness, mind, self and information on one hand, and space, time, matter, energy on the other. There are deep interconnections amongst these nine entities constituting the operational divisions of the unbroken whole within the Akhanda worldview. The author postulates that material evolution culminates in developing the state called the living state of matter which supports and helps to manifest the intangible, all-pervasive and irreducible life-principle as life-form, living entity or living being. The enclosure of life-principle within matter and the creation of a bioenergetic membrane have cosmological, biological and spiritual purposes.
EN
This article seeks to present the philosophizing style of Fr. Idzi Radziszewski, the charismatic founder of the Catholic University of Lublin, by juxtaposing it with a more complete vision of philosophy formulated in the rich literature of Card. Désiré Mercier, the founder of the Institut Supérieur de Philosophie at the Université Catholique de Louvain. The vision of both thinkers unites the autonomously understood types of philosophical, scientific and religious thinking. It shows the creative consequences of this fusion as well as its hypothetical difficulties and threats that have emerged in history. In particular, the intention of both thinkers was indicated to formulate an integral, i.e. maximalistic, philosophy with world-view references, in opposition to the manifestations of positivist reductionism and naturalism. It was pointed out that the type of philosophizing under discussion is a creative manifestation of neo-scholastics.
PL
Artykuł stara się przybliżyć styl filozofowania ks. Idziego Radziszewskiego, charyzmatycznego założyciela Katolickiego Uniwersytetu Lubelskiego, przez zestawienie z pełniejszą wizją filozofii sformułowaną w bogatym piśmiennictwie kard. Désiré Merciera, założyciela Institut Supérieur de Philosophie, w ramach Université Catholique de Louvain. Wizja obu myślicieli zespala autonomicznie pojęte typy myślenia filozoficznego, naukowego i religijnego. Ukazuje twórcze konsekwencje tego zespolenia oraz jego hipotetyczne trudności i ujawniające się w dziejach zagrożenia. W szczególności wskazano na dążenie obu myślicieli do sformułowania integralnie, czyli maksymalistycznie pojętej filozofii z odniesieniami światopoglądowymi, w opozycji do przejawów pozytywistycznego redukcjonizmu i naturalizmu. Wskazano, że omawiany typ filozofowania jest twórczym przejawem neoscholastyki.
4
72%
Amor Fati
|
2015
|
issue 4
19-23
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