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Ještě o etice eutanazie: odpovědi kritikům

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EN
The article is a reply to three critics of a previous piece on the ethics of euthanasia in which I defended physician-assisted suicide. According to Ingrid Strobachová it is necessary to give greater attention to the significance of pain, which, she claims, may benefit from a phenomenological description. According to Marta Vlasáková my argument is not valid because two principles on which it is founded – i.e. the conception of life as of fundamental value and the autonomy of the patient – are not in mutual harmony. Jakub Jirsa criticises the very concept of assisted suicide and the moral legitimacy and need for the legalisation of assisted suicide. To Dr Strobachová I reply that phenomenological description is as an acceptable method as any other – as long, that is, as it is not only a verbal game, but constitutes a real source of knowledge. In response to Dr Vlasáková I argue that a more charitable reading of my argument is possible. The arguments of Dr Jirsa against assisted suicide are beset with various inconsistencies, including the fact that he himself allows that doctors should tolerate suicide by the refusal of food and drink. Such an act does not, however, differ in any relevant way from physician-assisted suicide.
Ethics in Progress
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2022
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vol. 13
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issue 2
141-146
EN
This is a review of Anthony Stavrianakis’ book Leaving. A Narrative of Assisted Suicide (University of California Press, 2019). Medically-assisted suicide still raises many issues and controversies of various types: ethical, legal, organizational and institutional. The situation varies greatly between countries, and depends on health care policies and socially recognised values. However, the overriding question is as follows: under what conditions should this form of death be allowed? Among the arguments that are well known, recognized and now tame, Stavrianakis’ research brings new light and perspective. The author goes deeper and searches for the real motives driving people to choose this manner of death. He sees the nuances and recounts the difficulties. In this article, I highlight aspects of Stavrianakis’ work that I find relevant and crucial for the issues considered.
EN
In 2002, the Netherlands was the first country in the world to legalize euthanasia and physician- assisted suicide. What does the Dutch euthanasia practice look like? What are the insights gained from twelve years of experience in regulating and reviewing euthanasia cases? In this article, some observations about the practice and the backgrounds of euthanasia are made from the perspective of a theological ethicist.
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