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EN
The article is a suggestion of a possible direction of research on the question of medieval religiosity postulated in the literature. The medieval Acta episcopalia preserved almost entirely in the Diocesan Archives. in Płock give a very interesting picture of the church life in Mazovia in the area of the diocese of Płock. Bishop’s court dealt with cases which for some reason were disturbing the conscience of the faithful and at the same time were a testimony of their religious sensitivity and awareness. The bishop had to settle incidents of dishonesty and unreliability of the presbyters, their immoral behaviour, but also marital problems, often associated with the intimate sphere of human feelings. Paradoxically, the negative image of the clergy of that time is also a positive testimony of community’s approach to the issue of faith and religion. It is also extremely important that the bishop’s court, it seems, treated in a similar way testimonies of people of noble origin, townsmen or peasants. Similarly, bishop’s court paid due attention to the relations or complaints brought by women from various states, and in the eyes of church officials they had the same value as those made by men. All this makes the book of episcopal activities an extremely important historical source, bringing a lot of interesting information also in the field of social culture.
PL
Średniowieczne Acta episcopalia zachowane niemal w całości w Archiwum Diecezjalnym w Płocku dają niezwykle ciekawy obraz życia kościelnego na dawnym Mazowszu w obszarze diecezji płockiej. Przed sąd biskupi trafiały sprawy, które niepokojąc z jakiegoś powodu sumienia wiernych, były jednocześnie świadectwem ich religijnej wrażliwości i świadomości. Biskup musiał rozstrzygać przypadki niesumienności i nieuczciwości plebanów, ich niemoralne prowadzenie się, ale także również problemy małżeńskie, związane często z intymną sferą ludzkich uczuć. Paradoksalnie negatywny obraz duchowieństwa tamtego czasu, to zarazem pozytywne świadectwo podejścia do kwestii wiary i religii ówczesnej społeczności. Jednak na podstawie szeregu spraw prowadzonych przed sądem biskupim można poczynić niezwykle istotne spostrzeżenia na temat stosunków społecznych dawnego Mazowsza.
EN
The origins of the parish in Zemborzyce, which was probably created soon after the foundation of the village, dates back to the beginning of the 15th century. In 1748, the parish of Zemborzyce consisted of six villages: Zemborzyce, Krężnica (a branch), Trzeszkowice, Osmolice, Prawiedniki and Żabia Wola. It was inhabited by approximately 2,000 faithful. In the parish there was a hospital, which was located in an old building. The parish endowment included arable land, a garden, the right to fish on the River Bystrzyca, a brewery and a taberna with propination laws. In 1779, a new presbytery was built. The outbuildings included: a farm house, a granary, a stable, a cowshed, a barn, a shed for oxen, small stables and pigsties. At the church square there was also a building for an organist. In 1784, a new hospital was built. In 1849, the buildings at the church, apart from the presbytery, included: a servants' house, a curate’s house, a hospital, an inn and the following outbuildings: a stable, a coach house, a granary, a cowshed and a spacious barn. None of these buildings has survived until the present day. The wooden church of Zemborzyce was built in 1717, in place of the previous one. It was renovated several times. It was located to the east of the present church, at the former main road through the village, running over the River Bystrzyca. After constructing the brick church, which exists today, the old church was moved to Motycze near Lublin in 1918. The  neo-Gothic brick church, which survived to the present day, was built in 1906-1907. It was designed by the architect of Radom, Augusta Załuski.
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