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Kamila Janiak i punk

100%
Świeściak A.
Poznańskie Studia Polonistyczne. Seria Literacka
|
2018
|
issue 33
153-170
EN
The author presents poetry by Kamila Janiak in the context of avant-guard pop-culture. She deals mainly with punk and cyber-punk motifs of this poetry, which alow to understand them as a feminist, post-human and anty-capitalist project. She shows how Janiak for her purposes uses d.tournements: she takes on the one hand principles, which rule in the “controlled societies” and on the other hand pop-culture aesthetics and psychodelic rock music.
2
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Powtórzenie w sztuce polskiej od lat 90. XX wieku a problem końca sztuki

99%
Śniegocka B.
Estetyka i Krytyka
|
2013
|
issue 3(30)
129-144
XX
Article presents ways of using the philosophy of difference and repetition as a method of interpretation the contemporary Polish art. It is shown how the philosophy is functioning and forming itself. Theoretic considerations apply concepts of Gilles Deleuze and Jacques Derrida and the use of this line of researches in the discourses of art taken by Rosalind Kraus, Umberto Eco and Arthur C. Danto. Synthetic analysis of repetition which is understood as a morphological, ostentatious, transformation and transfiguration can be found both in the pop-art and contemporary Polish art, called popbanalizm, which for the purposes of the article is represented by Wilhelm Sasnal, Marcin Maciejowski, Jakub Julian Ziółkowski, Agata Bogacka, Jawdiga Sawicka.
3
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SOCREALIZM SKONSUMOWANY. WYKORZYSTANIE DYSKURSU SOCREALIZMU W POP-ARCIE I WSPÓŁCZESNEJ KULTURZE POPULARNEJ*

93%
Kal E.
Ars inter Culturas
|
2016
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issue 5
209-240
EN
The article is an attempt to analyse how the code of social realism was used in two areas not necessarily but rather intertwined: in the artistic area, in the iconography of pop-art in its strategy of transforming pop-culture and industrial signs as well as in the commercial area, in the advertisement, mass entertainment and activity of places uniting consumption with play. In her analysis the author reminds J. Baudrillard theory of cultural consumption “as a practise of manipulating signs” and Ch. Pierce “unlimited semiosis” and U. Eco as well as various different concepts of memory (including that of J. Baudrillard). The text ex-plains the essence and features of Social realism reigning in the arbitrary way in Poland in the period 1949-1955 often wrongly associated with the full period of Polish Peoples Republic existence (1949-1989). The use of social realistic elements in pop-culture can be seen as a final defeat of communist doctrine that included contempt for commercial-ism and banal entertainment identified as bourgeois Western culture features. The con-tradiction results from the idea that social realistic works were supposed to appeal to the masses yet should also have easily readable form and also very high artistic quality. In the text there are examples of social realistic slogans and motives from the paintings, sculptures and posters in the modern promotional campaigns of cosmetics, in computer games, in advertisement as well as in the gadgets, restaurants and entertainment venues etc. From the earlier artistic inspirations and transformations (consumptions) of social re-alism the text includes several examples of pop-art artists’ works: A. Warhol, T. Wessel-mann or R. Lichtenstein, and also examples of the works of the artist from the German movement called capitalistic realism like K. Lueg, G. Richter, S. Polke and others. Mod-ern popular culture and commercial mass entertainment exploit art on its own terms and both social realism and pop-art nurture popular and mass culture.
4
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Obrazy do Czytania. Rauschenberg, Rosenquist, Salle, Brauntuch

83%
Pręgowski F.
Sztuka i Dokumentacja
|
2020
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issue 23
215-229
EN
The essay investigates the category of contemporary painting which transforms the visual component into textual. This is the case of Robert Rauschenberg’s combined paintings and silkscreens from 1950s and 1960s, which offer the viewer a specific kind of collage. By juxtaposing images derived from various aesthetic modes, Rauschenberg enforced the reading of his work part-by-part. Such a composition did not remain a holistic unity - a Gestalt - as was the case of the abstract painting from that period (eg. Kenneth Noland’s), since it evoked a strictly discursive experience based on syntactic relations between the signs / images. The article focuses on the discursive turn and its impact on the reception of both pop-art such as Rauschenberg’s and James Rosenquist’s paintings, and the work of artists from the American movement partly deriving from pop-art, that is The Pictures Generation, with David Salle and Troy Brauntuch among them. The aim is to employ allegory and palimpsest as a conceptual frame to read contemporary painting not only as a product of mass culture in the age of mechanical (and digital) reproduction, but also as discursive structures, deconstructing cultural myths and their essential internal contradictions
PL
Tekst dotyczy współczesnego malarstwa, które wizualnym elementom kompozycji nadaje charakter tekstualny. Jest to między innymi przypadek tzw. combines i sitodruków Roberta Rauschenberga z lat 50. i 60. XX wieku, w których artysta stosował specyficzną formę kolażu. Zestawiając szereg wizerunków pochodzących z różnych obszarów stylistycznych, Rauschenberg zmusił widza do odczytywania jego prac kawałek po kawałku. Powstałych w ten sposób kompozycji nie sposób odbierać jako jednorodnego Gestalt, jak w przypadku powstającego w tym czasie malarstwa abstrakcyjnego (np. Kennetha Nolanda), ponieważ wykorzystują one doświadczenie dyskursywne, polegające na szukaniu relacji syntaktycznych pomiędzy znakami /obrazami. W eseju podjęto wątek dyskursywnego zwrotu i jego wpływu na recepcję amerykańskiego pop-artu na przykładach prac Rauschenberga i Jamesa Rosenquista, a także artystów należących do nurtu wywodzącego się po części z pop-artu, czyli The Pictures Generation - Davida Salle’go i Troya Brauntucha. Jako narzędzia metodologiczne wykorzystano między innymi pojęcia palimpsestu i alegorii łączące elementy wizualne z tekstualnymi. Pozwoliło to traktować wybrane przykłady współczesnego malarstwa nie tylko w kategoriach produktu kultury masowej w dobie mechanicznej (a także cyfrowej) reprodukcji, ale odczytać je jako strukturę dyskursywną, dokonującą dekonstrukcji kulturowych mitów i ich wewnętrznych sprzeczności.
5
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K fenomenologii masového umění a kultury

67%
Josl J.
Filosofický časopis (Philosophical Journal)
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2024
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vol. 72
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issue 1
55-65
EN
The study presented here stems from the interpretation of pop-art found in the work of Petr Rezek and Walter Biemel. According to these authors, we find in pop art procedures and forms linked with new types of art, such as film, the photograph, or comics, but without these works themselves being film, the photograph, or comics in the usual meaning of the word. The given form is instead reflected in these works. These authors similarly highlight that this is the case with the use of technology, which is used in pop art both on the level of content and in the form of production, and gives rise to the phenomenon of repetition. This repetition is not however the mere multiplication of things, but a reflection of technical reproduction itself. On the basis of both authors’ interpretations of pop art works, the study determines the moments that the phenomenology of mass art must explore. Specific emphasis is placed by the author on the transformation of our conception of the being of things. The solidity and impenetrability of things disappear and the medial, liquid moment of objects is accentuated. Both the thing and the work become a passage and a place of distribution. Our intentionality does not stop at the object itself, but is diverted further, to our own person in kitsch, to the human of flesh, to rational supercivilization, but alternatively to profit and commerce as well. Even though this character of mass culture is usually understood negatively in the phenomenological tradition, the author reaches the conclusion that what is presented in pop art is, instead of being a bad world, a different world.
CS
Předložená studie vychází z interpretace uměleckých děl pop-artu v pracích Petra Rezka a Waltera Biemela. Podle těchto autorů v pop-artu nacházíme postupy a formy spojené s novými druhy umění, jako jsou film, fotka, či komiks, ovšem aniž by tato díla sama byla filmem, fotkou, či komiksem v běžném slova smyslu. Daná forma je v těchto dílech spíše reflektována. Podobně, upozorňují tito autoři, je tomu s použitím techniky, která se v pop-artu uplatňuje jak na úrovni obsahu, tak i ve formě produkce a dává vyvstat fenoménu opakování. Toto opakování ovšem není pouhým zmnožením věcí, ale reflexí technické reprodukce samé. Na základě interpretací děl pop-artu u obou autorů jsou ve studii určeny momenty, které musí fenomenologie masového umění prozkoumat. Zvláštní důraz autor klade na proměnu našeho pojímání bytí věci. Pevnost a neproniknutelnost věci mizí a je zdůrazněn mediální, tekutý, moment předmětů. Věc i dílo se stávají průchodem a místem distribuce. Naše intencionalita se nezastavuje na předmětu samém, ale je přesměrována dále, k naší vlastní osobě v kýči, k člověku v mase, k racionální nadcivilizaci, ale případně i k zisku a komerci. Přestože je tento charakter masové kultury ve fenomenologické tradici obvykle chápán negativně, dospívá autor k závěru, že to, co se v pop-artu ukazuje, je spíše než špatný svět, svět odlišný.
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