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Читательские интересы уральского духовенства в первой половине XIX в. (на примере рукописного сборника из библиотеки екатеринбургской духовной семинарии)

100%

Mangilev P., Mangileva A.

Przegląd Wschodnioeuropejski

2016

vol. 2

29-38

The paper studies the important aspect of the estate culture of the Russian white clergy - the reading circle, readers’ interests of the clergy representatives. The authors examine the possibilities of different sources (inventories of personal libraries, notes and records on books, compilation manuscripts) for the reconstruction of the clergy’s reading circle. Compiled manuscripts are of special interest as they reflect “the modem literary tastes of the compiler and the reader”. The paper analyses the XIX century manuscript-collection which was owned by a priest of the Vyatka diocese. This collection may be divided conventionally into parts - ecclesiastical and secular. The texts of the ecclesiastical part are connected with the studying of the manuscripts’ owner in the Seminary, and with his practical pastoral activity. The secular part contains poems of the late XVIII - early XIX century Russian poets with different subjects - from sententious to erotic. The literary tastes of the manuscript compiler may be assessed as eclectic. The eclectic was usual for many readers of the age, when a rapid change in literary directions took place.

Аўтарская самарэфлексiя ў “Аповесцi для сябе” Барыса Мiкулiча

67%

Гараднiцкi Я.

Białorutenistyka Białostocka

2015

vol. 7

Utwór Borysa Mikulicza jest narracją o konfrontacji osobowości twórczej z dominującym systemem ideologicznym o jej prawo być artystą. „Opowieść dla siebie” jest napisana w formie pamiętnika, zawiera zapisy z lat 1946–1948. W tym czasie pisarz, wróciwszy z zesłania, próbował „powrócić do literatury”. Uważne czytanie pamiętnika dostarcza ciekawego materiału do charakterystyki życia literackiego w okresie powojennym na Białorusi.

Boris Mikulič’s work is the story of an unequal battle of the creative person against dominant ideological system for the right to be an artist. The book, written in the form of a diary, contains entries made in 1946–1948. At this time the writer was released from exile and made attempts “to return in literature”. Close reading of the diary provides a significant material for characterization of the literary life in post-wor period.

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1 Białorutenistyka Białostocka

1 Przegląd Wschodnioeuropejski

1 Mangilev P.

1 Mangileva A.

1 Гараднiцкi Я.

1 2016

1 2015

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Читательские интересы уральского духовенства в первой половине XIX в. (на примере рукописного сборника из библиотеки екатеринбургской духовной семинарии)

Аўтарская самарэфлексiя ў “Аповесцi для сябе” Барыса Мiкулiча