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Prawo
|
2019
|
issue 327
261-268
EN
The article provides a legal analysis of the activities of religious groups and religious organizations. Activities of religious organizations are regulated by the Federal Law of 1997 which defines religious organizations as associations of citizens of the Russian Federation, other persons permanently and legally residing in the territory of the Russian Federation, formed for joint confession and dissemination of faith and registered as a legal entity recognized in the Russian Federation. Religious groups are voluntary associations of citizens carrying out activities without state legal registration and acquisition of a legal capacity as a legal entity. The authorʼs work is largely based on regional material.
XX
Annexation of Crimea by the Russian Federation in March 2014 sounded like a memento as 70 years since Stalin's deportations of the Crimean Tatars from Crimea to Central Asia were commemorated. The Tatars, who make up more than 12% of Crimea's total population of two million people, have been extremely concerned about the situation. Current status may adumbrate strained relationship between the Russian leadership and the Crimean Tatars, respectively in the case of ignoring the rights of the Crimean Tatars it may cause radicalization of the Tatar ethnic minority which can subsequently lead to a wave of destabilization in the peninsula. The article acquaints the reader with radical political and religious organizations of the Crimean Tatars and the groups that may become radical in new conditions in the peninsula. The article is concerned with the Russian strategy towards the Crimean Tatars for the purpose of neutralizing their potential radicalization.
Studia Ełckie
|
2020
|
vol. 22
|
issue 1
87-102
EN
For the development of priestly vocations significant impact have well organized and dynamically conducted pastoral activities. It was found in the research that almost half of the priests were interested in priesthood already in the years of primary school. The significant influence then had talks of young people with priests. The recognition of the calling was made through the participation of young people in religious groups, especially in the Oaza movement. Altar boys, as well as Holy Mass and adoration services have a beneficial effect on the roots and development of priestly vocations. In choosing a vocation, religious motives were predominant. The quality of moral life of the society and the personal authority of the priest are also important.
EN
The article addresses the issue of the social implications of participating in religious groups, with particular emphasis on shaping the type of social capital among members of the mentioned religious groups or any group of a religious nature. It is not sufficiently represented in research work on modern sociology, especially the sociology of religious and modern lives, considering the context of the functioning of a modern man in their interpersonal space. To this end, qualitative research was carried out involving individual case studies. Various qualitative techniques were used: interviews, an analysis of document contents, photographs, biographies, observing participants in their social activities, trust, social ties (among members of the mentioned groups), the social roles of members, the implementation of social functions, participation in the common good, and the values and norms of social coexistence that guide the studied person. These imply the emergence of negative social capital, closing social capital, amoral familism and strong bonds in the norms developed by the group to which the analysed case belongs.
EN
Shifting the stress from the service of the word to evangelization, and in this context showing the tasks of catechesis, faced the new Polish realities: on the one hand the presence of religion lessons at school, and on the other – cultural pluralism being suddenly created, questioning all the authorities. Hence, a catechetic problem appeared: how to form catechesis so that it could meet these threats? This is an important area of research done by Sister H. Wrońska. Theology and methodology of the functioning of coeval groups built especially on the basis of the catechetic documents of the Catholic Church and of the Church in Poland that are published have led the author to working out rules and norms of cooperation between catechetic groups and of various forms of catechization. Sister H. Wrońska’s work Katecheza a małe grupy szkolne i parafialne (Catechesis and small school and parish groups) appears to be an extraordinarily valuable and important book, not only for catechetics, pedagogy, but for all kinds of pastoral activities as well. It is the first work in Poland that comprehensively shows this pastoral-catechetic problem, and shows in an ordered and at the same time detailed way the character and significance of groups of children and young people for the development of catechesis. Documenting this issue is indeed invaluable for all those who will ever study the complementary correlation of educational circles and write anything about it.
EN
The parish, as a community of communities, is a space for the Catholics to grow in the faith and also the place where they work and receive formation in smaller groups. They unite the Catholic laity and as such are essential for the proper functioning of the parish. In addition to this, the parish groups help in the task of permanent formation of Christians. This paper demonstrates their impor- tance and their role in the broader ecclesial context. The article also indicates the dangers that the members of religious groups are exposed to and the ways to overcome them. It emphasises the important role of the prudent pastoral care provided by the priests and the well-prepared catechesis combined with formation which is proper to various movements and groups. 
PL
Parafia jako wspólnota wspólnot jest przestrzenią wzrastania katolików w wierze, ale także i miejscem, gdzie działają i rozwijają się małe wspólnoty. Grupy religijne zrzeszające katolików świeckich są niezbędne dla prawidłowego funkcjonowania parafii, ale także pomocne w permanentnej formacji chrześcijan. W niniejszym artykule ukazano istotę oraz znaczenie funkcjonowania małych grup i wspólnot religijnych w przestrzeni eklezjalnej. Podjęto również próbę wskazania niebezpieczeństw czyhających na członków grup religijnych oraz sposobów ich przezwyciężania. W eliminowaniu zagrożeń szczególną uwagę zwrócono na możliwości, jakie niosą ze sobą roztropna troska duszpasterzy oraz dojrzała synteza katechezy z formacją w poszczególnych ruchach i grupach. 
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