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EN
The presented article is an attempt to show the relationship between the emerging new forms of spirituality and the threat of sects. The authors analyze the contemporary cultural context in terms of widely understood spirituality. They then come to the conclusion that subjectivization of religion leads to destabilization of the religious life of a given community and gives rise to possibilities of abuse in the religious space. At the same time, the authors are aware of the urgent need to free religion from ossification, passivity, the feeling of siege, excessive institutionalisation. However, they want to draw attention to the dangers resulting from the simplification that is increasingly being heard, which can be formulated as follows: Let us move religion into the private sphere, and the problems of religious conflicts and abuses connected with spiritual life will end. The authors draw attention to the fact that the problem is much more complex and requires coordinated action on religious security.
EN
The new concept of the national security of Ukraine after the Revolution of Dignity considered the challenges in the confessional sphere as well. They were considered as a part of humanitarian or cultural security. The threatening in this industry was mostly regarded as the result of “soft” instruments of Russia’s impact on the Ukrainian society, particularly in the Crimea and Donbass areas, which are not controlled by Kiev. Such an activity was aimed at fomenting of religious grounds and inter-confessional and social conflicts. This led to the strengthening of separatism, the destabilization of the internal situation and the depreciation of the international image of Ukraine. Considering such threatening, the main tasks were: to neutralize Russian propaganda within the country and abroad through the UOC- MP and the ROC, to oppose to anti-Ukrainian activity of quasi-Church organizations, to improve the legislation and the communication between religious associations, the state and society, to harmonize the inter-ethnic relations, and to increase the level of religious tolerance. As the necessary means of limiting the Russian presence in the humanitarian sphere, the building of Ukrainian Local Orthodox Church was the priority challenge.
RU
Новая концепция национальной безопасности Украины после Революции достоинства учитывала также вызовы в конфессиональной сфере. Они рассматривались как составляющая гуманитарной или культурной безопасности. Угрозы в этой отрасли чаще всего расценивались как эффект „мягких” инструментов влияния России на украинское общество, особенно на неподконтрольных Киеву территориях Крыма и Донбасса. Целью таких действий являлось разжигание вражды на этно-религиозной почве и провоцирование межконфессиональных и социальных конфликтов. Это вело к укреплению сепаратизма, дестабилизации внутренней ситуации и девальвации международного имиджа Украины. Ввиду таких угроз как главные задачи ставились: нейтрализация внутри страны и заграницей российской пропаганды через УПЦ МП и РПЦ, противодействие антиукраинской деятельности квазицерковных организаций, усовершенствование законодательства и коммуникации между религиозными объединениями, государством и обществом, гармонизация межконфессиональных отношений, повышение уровня религиозной толерантности. Приоритетным вызовом определялось строительство Украинской Помесной Православной Церкви как необходимое средство ограничения российского присутствия в гуманитарной сфере.
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