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Nałożenie rąk w sakramencie święceń od X wieku do Vaticanum II

100%
Litawa K.
|
2019
|
vol. 66
|
issue 8: Liturgika
49-64
PL
Z rytualnego i teologicznego punktu widzenia fundamentalny w sakramencie święceń gest nałożenia rąk ma bogatą i interesującą historię. Sobór Watykański II do teologicznej myśli starożytności chrześcijańskiej, traktując impositio manuum jako istotny gest wspomnianego sakramentu. Wraz z modlitwą konsekracyjną gest ten stanowi „formę” i „materię” sakramentu. W epoce feudalno-średniowiecznej, szczególnie od X wieku, rytuał był zaniedbywany i pozostawiany w cieniu w rytuale święceń. Pierwsze miejsce zajęła traditio instrumentorum, co trwało do XX wieku. Poza tymi historycznymi zmianami gest nałożenia rąk był zawsze obecny w sakramencie święceń i z tego powodu stanowi stabilny znak obecności Ducha Świętego.
EN
From a ritual and theological point of view, the imposition (laying on) of hands, the fundamental and essential gesture in the Sacrament of Order, has a rich and interesting history. The Second Vatican Council returned to the theological thought of Christian antiquity, treating the impositio manuum as the substantial gesture of the aforementioned sacrament. Together with the consecratory prayer this gesture constitutes the “form” and the “matter” of the sacrament. In the feudal-medieval era, especially from the 10th century, the ritual is neglected and placed in the shadow of the ordination rite. The first place took traditio instrumentorum, which lasted until the 20th century. Beyond these historical changes, the gesture of the imposition (laying on) of hands was always present within the rite of the priestly order, and for this reason, in the ordinate it is always stable sign of the presence of the Holy Spirit.
2
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Choroba celiakii w odniesieniu do sakramentu święceń

99%
Adamczyk J.
Annales Canonici
|
2013
|
vol. 9
EN
People who suffer from coeliac disease cannot receive Holy Communion under the species of bread.The article starts with explaining the characteristics and phenomenon of coeliac disease. Then it discusses the possibility of receiving Holy Communion by people with the condition. Finally, it raises the question of admitting persons with coeliac disease to the sacrament of Holy Orders.
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