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Anarchizm i anarchiści a niezależne sceny muzyczne

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Piotrowski G.
Our Europe. Ethnography – Ethnology – Anthropology of Culture
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2016
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issue Vol. 5
5-16
EN
There are connections between the re-birth of anarchism as a social movement in the 1960s and the emergence of music and youth subcultures around the same time. This chapter explores these relations pointing out to more than simple time correlation between the two processes. The paper looks at which elements of the new wave of anarchist movement resonate the best with the D.I.Y. (Do It Yourself) punk and hardcore music scenes. The paper investigates not only organizational dimensions of the connections, but also looks at the spatial aspect.
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Geneza treści kwater Drzwi Gnieźnieńskich. Narracja źródeł pisanych czy interpretacja twórcy?

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Doroszewski P. H.
Studia Elbląskie
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2015
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vol. 16
83-92
EN
The narration of the scenes on the left side of the Gniezno Doors is based mainly on three primary sources: Sancti Adalberti Pragensis episcopi et martyris vita prior (so-called Vita I, pol. Żywot I), Sancti Adalberti Pragensis episcopi et martyris vita altera (so-called Vita II, pol. Żywot II) and De sancto Adalberto episcopo (so-called Tempore illo). Seven of the nine scenes of the left door refer to Vita I (six to Vita II and Tempore illo). The inspiration of thescenes number IV and VIII can not be identified. These two scenes do not refer to primary sources listed above. The origin of the scenes on the right side of the Gniezno Doors is more complicated. Four of them (from X to XIII) are consistent with little modifications with both St.Adalbert’s Vita’s and Tempore illo. But the next scenes (from XIV to XVIII) where inspired mainly by the primary source Passio Sancti Adalberti martyris (pol. Pasja z Tegernsee) and also Tempore illo.
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