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ESEJ: Stratyfikacyjne funkcje prestiżu

100%
Domański H.
Przegląd Socjologiczny
|
2019
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vol. LXVIII (68)
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issue 2
187-208
PL
Hierarchia prestiżu zaliczana jest do podstawowych wymiarów nierówności społecznych. Podlega on oczywiście ewolucji, podobnie jak stratyfikacja klasowa, stosunki władzy i inne wymiary stratyfikacji społecznej. Na podstawie refleksji, i odwołując się częściowo do badań, próbuję odpowiedzieć na pytanie, jak wygląda to w Polsce. Chodzi głównie o rozstrzygnięcie kwestii, czy stratyfikująca rola prestiżu zwiększa się, czy może zanika.
EN
The hierarchy of prestige is considered one of the basic dimensions of social inequalities. It has been evolving throughout the centuries, as have class stratification, power relations and other dimensions of social hierarchy. Based on my own reflections and referring in part to empirical research, I make an attempt to answer the question of how the issue of prestige appears in Poland. The goal is to consider whether the role of prestige in social stratification is increasing or rather declining.
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Vadeomecum: projekt krytycznej refleksji społecznej (Cyprian Norwid – Stefan Żeromski)

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Kącka E.
Zeszyty Naukowe PUNO
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2020
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vol. 8
|
issue 1
211-221
EN
We can see in Norwid’s writings the artistic process, developing in the subsequent stages of feeling that almost whole reality of his times was built on lies. Not only on intentional lies but on all forms of hypocrisy, falsehood, and collective and social illusions. e dialectics of Norwid’s thematic and formal inventiveness is based on finding and assessing the situations where literary means can be used to separate the truth from different falsehoods. And the poet shows enormous ingenuity while basing this not on religious and moral judgements but ethical and cognitive diagnoses. In my article I show how the working of Norwid’s disillusions – which can be compared to Hermeneutics of Suspicion – touches on the basic issues such as speech, work, art, progress and eventually the Gospel message. e apologist of work can see the symptoms of its alienation. the worshipper of the cult of art classifies many varieties of false art. He discovers manipulative potential of the language in rhetoric dexterity of his contemporaries. He shows to the enthusiasts of progress that the 19th century is in fact the age of involution. Norwid’s civilization project proved to be suggestive to Stefan Żeromski or Stanisław Ignacy Witkiewicz.
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