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Mongolskie oblicza postpamięci

100%
Strzelecka C.
Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
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2017
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issue 47
249-262
EN
This article applies the concept of postmemory to demonstrate the relation of modern Mongolia to its own past and history. The authors illustrate how the experience of trauma has influenced formation of Mongolian identity. The concept presented here emerged during the anthropological field research in Mongolia 2012. The article discusses dimensions of collective memory such as identity, trauma, and traditions. These elements create spiral concept of time. The postmemory of traumatic historical collective experience of Mongolia is possible because of nonlinear temporality. Time loop allows continues reference to the power of Genghis Khan and the Mongol Empire.
2

‘Time’ in tourism: ‘individual time’ and ‘social time’

100%
Bonneau M.
Tourism
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2009
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vol. 19
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issue 1-2
13-16
EN
The author does a review of the research into tourist activity and concludes that the particular character of tourist behaviour is reflected best in the study of time budgets. He proposes Max Weber's ideal-type method to be used in the analysis. In the conclusions to the article the author presents typical examples of qualitative time (recreation, holidays, tourism).
3
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‘Time’ in tourism: ‘individual time’ and ‘social time’

100%
Bonneau M.
Turyzm
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2009
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vol. 19
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issue 1-2
13-16
EN
The author does a review of the research into tourist activity and concludes that the particular character of tourist behaviour is reflected best in the study of time budgets. He proposes Max Weber's ideal-type method to be used in the analysis. In the conclusions to the article the author presents typical examples of qualitative time (recreation, holidays, tourism).
4
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Człowiek w splocie wieloczasu i bezczasowości. O temporalnych aspektach rzeczywistości hybrydalnej

100%
Groenwald M.
Perspektywy Kultury
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2023
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vol. 42
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issue 3
131-142
EN
The article addresses the issue of temporality – one of the dimensions of the hybrid world, showing it as an ephemeral “construct” which evolves dynamically, starting with the primary time of nature, through the dominance of the clock culture, to the hybrid time with its characteristic simultaneousness or suspension in timelessness – derivatives of reciprocal impact and permeation of the pre-virtual time and the temporality of virtual space. In the presented concept of hybrid time, man is presented as an entity that – in his movement in the space of flows between two dimensions of time – intertwines: (1) traditional perception of temporality as a trigeminal model of a linearly ordered orientations: retrospective, presentative, and prospective, (2) virtual time with its characteristic simultaneousness and timelessness. Furthermore, it has been observed that the entity, creating temporal collages in the new quasi-reality, does not have to face dilemmas experienced in the situation of dichotomy, that is immersion in life without time on the one hand, or pressure of subjecting to the dictatorship harnessing him on the other.
PL
W opracowaniu podjęto zagadnienie temporalności – jednego z wymiarów świata hybrydalnego, ukazując ją jako „konstrukt” efemeryczny, który dynamicznie ewoluuje, poczynając od czasu pierwotnego natury (przyrody), poprzez dominację kultury zegara, aż po czas hybrydalny z właściwą mu jednoczesnością lub zawieszeniem w bezczasowości – pochodnymi wzajemnego oddziaływania na siebie i przenikania czasu przed-wirtualnego oraz temporalności przestrzeni wirtualnej. W zaprezentowanej koncepcji czasu hybrydalnego człowieka przedstawiono jako podmiot, który przemieszczając się w przestrzeni przepływów pomiędzy dwoma wymiarami czasu, splata ze sobą: 1) tradycyjne percypowanie temporalności jako model trójdzielny o liniowo uporządkowanych orientacjach: retrospektywnej, prezentystycznej oraz prospektywnej, 2) czas wirtualny z cechującymi go m.in. jednoczesnością i bezczasowością. Ponadto dostrzeżono, że podmiot, tworząc w nowej quasi-realności temporalne kolaże, nie musi się mierzyć z dylematami doświadczanymi w sytuacji dychotomii, a więc zatopienia w życiu bez czasu z jednej strony, a z drugiej – presji podporządkowania się jego ujarzmiającej dyktaturze.
5
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Časové perspektivy v české společnosti

88%
Homolová P.
Naše společnost (Our Society)
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2011
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vol. 9
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issue 2
33-44
EN
This research aims at quantitative analysis of time perspectives in the Czech society. For this purpose, Zimbardo Time Perspective Inventory was used. The battery consists of 56 items comprising five time dimensions (orientations): Past Positive, Past Negative, Hedonistic Presence, Fatalistic Presence and Future. The data was gathered from a representative sample of the Czech population in the years 2003 and 2008. The factor analysis showed evidence for a multifactor structure which, in principal, does not differ from the original American version of ZTPI nor its adaptations in other countries. On the basis of item analysis, we adjusted the model to suit the Czech data as much as possible. In the Czech sample, orientations on the positive past and on the future were comparatively the strongest ones. Relations of time orientation with age, gender, level of education and religious faith were observed
6
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Collective Memory, Social Time and Culture: The Polish Tradition in Memory Studies

88%
Tarkowska E.
Polish Sociological Review
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2013
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vol. 183
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issue 3
281-296
EN
The research studies on collective memory in Poland have long tradition and clear cultural perspective. The aim of the text is to show this research tradition, which is deeply associated withDurkheimian School legacy, very strong in Poland, both in prewar as well as in postwar period, especially in the work of Stefan Czarnowski, the only Polish member of this School. In this perspective the social memory is closely connected with culture and time. These two categories: culture and social time as important factors in collective memory studies conducted in Poland are object of the present paper. The paper is composed of three parts. In the first one author explains why relations between social memory, culture and social time are important for evaluation of the Polish research tradition. The second part concerns its cultural perspective and is dedicated to the works of Stefan Czarnowski, who started many years ago the cultural stream in Polish memory studies. The third part presents the idea of social time and relations between sociology of time and memory studies in Polish sociology. This specificity of the Polish research studies on collective memory is unknown today, especially for foreign researchers. This tradition is worthy to be recollected.
7
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Odcienie dekadencji we współczesnej nowoczesności a dylematy reprezentantów nauk społecznych

76%
Radziewicz-Winnicki A., Walancik M.
Studia Edukacyjne
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2017
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issue 44
79-91
EN
This paper attempts to explore the processes involved in the methodological, intellectual and cultural reproduction (valorization) of the traditional status of social sciences in the beginning of the 21st century, with specific references to commercial conditions. Compensation and reproduction is discussed as a study of universities experience in the period of numerous changes. Particularly the economic and cultural determinants of selected problems and the direction of the transformation which is still in the course in the Polish democratic and the normative order in the post-totalitarian society is criticized not only by the author, but also university professors, lectures and students. However, in the end of paper, the author shows optimism connected with the reproduction of the expected reforms in higher education in Poland and in the post-industrial world.
8
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The time of “crisis” and the “crisis” of time. Prolegomenon to security as the politics of time

75%
Rossa J.
Studia Administracji i Bezpieczeństwa
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2023
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vol. 15(15)
21-46
EN
The essay faces up to the topic of “crisis” from the perspective of historical and sociological semantics. Troublesomeness of the crisis is a permanent fixture in any philosophy of historical time. An author sees a social reality as flows of social practices with their symbolic and material effects and assumptions, in the same breath. The subject of his considerations are selected representative theories and ideologies of “crisis” with their assumptions pertinent to philosophies of time and time politics. Considerations of the author refer to the semantic struggles in the field of “crisis” sociology. Conclusions are also referred to the epistemic standpoint of the sociology of security and its subjects matter, the vicious circle of fear, anxiety, and secular Providences in political projects of the future time.
9
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Праблема дысцыпліны часу ў дыскурсе друку БХД-БНА міжваеннага перыяду

63%
Пагарэлы А.
Przegląd Środkowo-Wschodni
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2019
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vol. 4
117-158
PL
Artykuł jest próbą zbadania problematyki dyscypliny czasu w dyskursie prasy międzywojennej Białoruskiej Chrześcijańskiej Demokracji. Ten dyskurs był ważnym elementem w budowaniu wizji moralnej wspólnoty politycznie, społecznie i gospodarczo aktywnych Białorusinów. Jednak tło społeczno-kulturowe, a nie tylko czynniki natury politycznej w znacznym stopniu wpływały na to, że ten dyskurs miał ograniczony wpływ na wieś białoruską. Artykuł proponuje typologię czasu społecznego, która cechuje postawy wobec czasu BChD oraz innych ruchów politycznych Białorusi Zachodniej.
EN
The article is an attempt to study the problem of time discipline in the periodical press discourse of interwar Belarusian Christian Democracy. This discourse was an important element in shaping of an image of moral community comprising politically, socially and economically active Belarusians. However, not only political but also sociocultural factors to a large extent determined that the eff ect of this discourse on Belarusian village was rather limited. The article proposes a typology of social time which characterizes the attitudes toward time of Belarusian Christian Democracy and other political movements in West Belarus.
10
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Temporalność i rozumienie zjawisk społecznych. Koncepcja Roberta M. MacIvera

63%
Hałas E.
Roczniki Nauk Społecznych
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1999
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vol. 27
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issue 1
87-100
EN
Robert Morrison MacIver, the successor of Franklin H. Giddings at Columbia University, was a leading opponent of positivism (George Lundberg), empiricism (William Ogburn) and anti-theoretical praxism (Robert Lynd) in sociology. MacIver developed sociological theorizing according to Weber's tradition. The text was focused around the questions of temporality taken up by MacIver: 1) the question of a separate qualitative time; 2) the question of different temporal varieties of existence in the social-cultural area; 3) temporality of social action. MacIver, unnoticed by today's symbolic interactionists, tried to find implications of George H. Mead's work about time for analysis of action as dynamic transformation of the present. In MacIver's theorizing a unity of meaningful or symbolic and temporal aspects of social phenomena is obvious. MacIver's criticism of the methodology of social research focused on analysis of variables was in agreement with criticism of scientific mechanism offered by Bergson. He studied temporal varieties of existence of events, processes and cultural objects, and especially the various ways of entering time through society, history and culture. MacIver made temporality of action the basic and key problem. He should be considered a symbolic interactionist, like Florian Znaniecki and Pitirim Sorokin.
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