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EN
The authors of a contribution in dealing with prejudice and negative images of older people and symptom discrimination against older person or a group of elders. We are talking about ageism thus, social prejudice against age. These are the statements and positions without a true foundation, but the appearance that they are at the core of truth. Some manifestations of discrimination are evident in some unspoken subtext. In practice, we often encounter ageism as age discrimination against individuals or groups of older people, for example, advertisements offering jobs. Generation 55+ is not only healthier than we think, but to live for a longer active life than previous generations, are far more involved in other activities than just gardening, fishing and baking cookies and cakes. Seniors begin also other careers, leading companies devoted to artistic activities, traveling, attending educational courses, schools and transmit their profession and experience to others. To give people a sense of well being and reinforce positive attitudes in society towards aging and older people is essential participation in social, economic, cultural and voluntary activities, responsible approach to their own life and interest in the development of society. The main ethical principles are respect for human uniqueness, while recognizing equality between people, respect for the dignity of the older person, and respect for its independence, the right to self-determination, the right to privacy and personal choice. It is important to promote, strengthen and protect the family as the basic cell of society, in which there is naturally intergenerational solidarity, and respect for the elderly. The program aims to create conditions for full and active life of seniors, eliminate the causes of the inadmissible restrictions on fundamental rights and freedoms for reasons of age and social status, combat discrimination and social exclusion of the elderly, strengthening intergenerational solidarity, self-reliance, recognizing the contribution of seniors to family and society, promote understanding , tolerance and solidarity.
EN
The family constitutes social fundamental unit compound of connected persons with marriage bonds and parental. Mutual relations and relations between family members are determined by the broadcast tradition with upbringing which next is being based on mutual emotions and attitudes subjected to the law in force and orders of the moral nature. For prerogatives recognised by the family not without meaning also an influence of axioms stays about religious character. Generally including, she constitutes the cultural legacy of generations subjected to multiple influences, from which every is a link in the family history. Next generations are continuing the values most important for the family, amongst which to distinguish it is necessary the care and proper bringing up minor children, the mutual respect and supporting between spouses and the help weak and inept on account of the age for her members. When next generations are diverging from these values in the way threatening functioning of the family then she is happening dysfunkcjonalna and in consequence a state aid is essential. So that the help doesn't remain illusory, but was real and effective must be characterized by a multidirectional character. To provide the multidirectional character for the help perhaps only a participation in it of representatives of all institutions appearing in the local environment of supporting the family. Among them it is possible above all to show representatives of organizational units of the welfare, commune committees of solving drink problems, police, education and health cares.
PL
Rodzina stanowi podstawową jednostkę społeczną złożoną z osób powiązanych więzami małżeńskimi i rodzicielskimi. Wzajemne stosunki i relacje między członkami rodziny są określane przez tradycję przekazywaną wychowaniem, które z kolei opiera się na wzajemnych uczuciach i postawach poddanych obowiązującemu prawu i nakazom natury moralnej. Dla uznawanych przez rodzinę prerogatyw nie bez znaczenia pozostaje też oddziaływanie aksjomatów o charakterze religijnym. Ogólnie ujmując, stanowi ona dziedzictwo kulturowe pokoleń poddane wielorakim wpływom, z których każde jest ogniwem w historii rodziny. Kolejne pokolenia kontynuują najważniejsze dla rodziny wartości, wśród których wyróżnić trzeba opiekę i odpowiednie wychowanie małoletnich dzieci, wzajemny szacunek i wsparcie między małżonkami oraz pomoc słabym i nieporadnym ze względu na wiek jej członkom. Gdy kolejne pokolenia odchodzą od tych wartości w sposób zagrażający funkcjonowaniu rodziny wówczas staje się ona dysfunkcjonalna i w konsekwencji niezbędna jest pomoc państwa. Aby pomoc nie pozostała iluzoryczną, ale była rzeczywista i efektywna musi charakteryzować się wielokierunkowością. Zapewnić wielokierunkowość pomocy może jedynie udział w niej przedstawicieli wszystkich występujących w środowisku lokalnym instytucji wsparcia rodziny. Wśród nich można przede wszystkim wskazać przedstawicieli jednostek organizacyjnych pomocy społecznej, gminnych komisji rozwiązywania problemów alkoholowych, policji, oświaty i ochrony zdrowia.
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