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EN
The article features Yaroslav Mogutin’s (1974) conception of fascist sexuality, in which fascist attributes are very important, particularly swastika and S&M homosexual experience. Mogutin says that if there was no fascism in history, followers of S&M would invent it in their „politically incorrect” fantasies. The post-war fascist culture continues to shock decent citizens in modern times producing in their frightened bourgeois consciousness the apocalyptic visions of the end of the world. Mogutin accentuates the special place and considerable implications of the fascist theme for works of authors recognized in the world of contemporary literature.
EN
This article presents the history of this symbol in the Podhale Rifles regiments and other formations of the armed forces in the Second Polish Republic, which also used the symbolism of the swastika. The author shows the origins of that symbol and the way it was introduced in the uniforms of the Podhale Rofles. He also attempts to estimate whether that symbol actually ocurred in the nineteenth and twentieth centuries in the Podhale folk culture, and thereby, whether the swastika could be identified at that time with the so-called „unexpected cross”. Besides the study also shows how the look and ideological significance of that symbol developed in the army in that period. At the same time the author indicates those symbolic elements in which in the Podhale Rifles regiments and other formations of the 21st and 22nd Mountain Infantry Divisions, as well in the artillery, the swastika appeared. Usually it was on the standards and other vexilla, on commememorative badges and official and occasional forms, regiment tableware etc.
EN
The article presents an analysis of finds and information attributed to the pre-Christian religion in Ostrów Lednicki and the ancillary facilities. To this end, a number of finds from the first half of the 10th to the early 12th centuries were described and interpreted. They include a piece of a gold amulet locket, a utensil made of clay with the swastika and an encircled cross, a buried horse, wooden horse figures, an ornamental element of a knife sheath ferrule, a round rattle and a wooden structure with cornerstone offerings. By means of comparative studies and analyses of the archaeological excavations in Ostrów Lednicki and its vicinity (Dziekanowice, Moraczewo), the authors conclude that in this area, a pagan cult centre could have existed in the late 9th and the early 10th centuries at the latest, related most probably to Svarog /Svarozic, god of the Sun, the home, and a divine blacksmith.
PL
Celem artykułu jest próba odpowiedzi na pytanie, w jaki sposób mowa nienawiści jest definiowana w języku prawniczym. Realizacji tego zadania służy analiza wybranych orzeczeń Sądu Najwyższego, Trybunału Konstytucyjnego oraz sądów powszechnych, wydanych w sprawach karnych. W kontekście karnoprawnym do zdefiniowania omawianego zjawiska istotne jest zrozumienie takich zwrotów, jak „publiczne propagowanie faszystowskiego lub innego totalitarnego ustroju państwa”, „publiczne nawoływanie do nienawiści na tle różnic narodowościowych, etnicznych, rasowych, wyznaniowych albo ze względu na ateizm” oraz „publiczne znieważenie grupy ludności albo poszczególnej osoby z powodu jej przynależności narodowej, etnicznej, rasowej, wyznaniowej albo z powodu jej bezwyznaniowości”. Na podstawie zawartych w artykule rozważań wskazany zostanie sposób pojmowania i definiowania mowy nienawiści mający zastosowanie w języku prawniczym.
EN
The aim of this article is to answer the question of how hate speech is defined in legal language. The analysis of selected decisions of the Supreme Court, Constitutional Tribunal and common courts issued in criminal cases serves the purpose of the above-mentioned task. In the criminal-law context, it is important to understand such phrases as “public promotion of a fascist or other totalitarian state system”, “public incitement to hatred on the grounds of national, ethnic, racial, religious, or atheistic differences” and “publicly insulting a group of people or an individual because of their national, ethnic, racial, religious, or atheistic affiliation” to define this phenomenon. Based on the above considerations, the manner of understanding and defining the speech of hatred applicable within the legal language will be indicated.
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