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Andrychów - historia lnem tkana. W 250. rocznicę nadania praw miejskich

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Fryś A., Putek T., Rusin D.

Wadoviana. Przegląd historyczno-kulturalny

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2016

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issue 19

7 - 46

EN

In 2017 Andrychow is celebrating 250 years of its urban rights. The article presents cross-sectional history of the town from the Middle Ages to the outbreak of the World War II, focusing on important moments in the history of Andrychów. The settlement, founded in the early 1300s by immigrants from Moravia, for the first centuries of its existence underwent periodic depopulations and did not play much role. It was probably in the sixteenth century, and certainly in the seventeenth, inhabitants of the village and its surroundings, unable to support themselves exclusively from farming, began to be in craft weaving. As a result in the eighteenth century Andrychów has already became an important centre of linen industry, which gathered weavers not only from surrounding villages, but also from further centres. The linen produced here was sold by peasants from Smyrna (Izmir) to Barcelona and Hamburg. Andrychów’s development of industry and trade contributed to the fact that on 24th October 1767 king Stanisław August Poniatowski granted a charter allowing for foundation of a town in the rural location on Magdeburg rights. After the 1st partition of Poland, Andrychów got under Austrian rule. The nineteenth century was a period of economic regression of the town. As a result of the appearance of cotton as the new raw material on the market, and outwork system as the new way of organizing production, Andrychów was not able to compete with new textile centres emerging on Polish, Czech and Austrian lands. The breakthrough came only in 1907, when the “Czeczowiczka brothers First Galician Mechanical Weaving for Cotton Products” was established. After Poland regained independence in 1918, the city struggled with many difficulties conomic crisis, unemployment problems), but at the same time this was a time of rapid development for Andrychów, which was attempted to be promoted as an attractive tourist resort and climatic spa. These efforts were interrupted by the outbreak of World War II.

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Słownictwo związane z obróbką lnu i tkactwem w gwarach Grodzieńszczyzny na tle gwar podlaskich

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Konczewska K.

LingVaria : Półrocznik Wydziału Polonistyki UJ poświęcony zagadnieniom języka i językoznawstwa

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2017

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issue 24

245-260

EN

For the first time in the literature, the present paper compares flax processing and weaving vocabulary found strictly in the Polish–Belorussian borderland which was formerly part of a single Grodno county. The source material comprises well-known Polish lexicological works, and also a work on Grodno lexicon by Apanas Cychun which has not as yet been taken into consideration. Thanks to this, the paper notes lexemes unattested in previous corpora of dialectal vocabulary, and adds precision to the information contained in them.

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Kręć się, kręć wrzeciono. O tkactwie i jego symbolice w perspektywie genderowej

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Rudnicka M.

Ogrody Nauk i Sztuk

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2014

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issue 4

180-186

PL

Celem niniejszego artykułu jest analiza przypadku tkactwa z regionu łowickiego pod względem symbolicznym, społecznym oraz kulturowym. W tym celu odwołuję się do szerokiego wachlarza przykładów, odnosząc się do historii, symboliki oraz zmieniającej się roli społecznej tkactwa. Jednym z moich priorytetów jest zarysowanie genderowo ukonstytuowanego podziału ról społecznych podczas obróbki lnu, przędzenia i tkania. Przywołuję zatem ukonstytuowane na gruncie humanistyki podziały natura-kultura, domowe-zewnętrzne, a także korzystam z teoriii marksistowskich oraz strukturalistycznych. Jednocześnie nie prowadzę silnie zarysowanej polemiki z żadną z wymienionych teorii, zgodnie z założeniem opisania zjawiska, jakim jest tkactwo w Łowiczu, a nie krytyki naukowej.

EN

This article aims to examine the case of gender roles intertwined with the tradition of spinning and weaving within the community of Łowicz region, Poland. My interest in this particular case was aroused during fieldwork I conducted there covering the topic of local traditional craft. In my article I pursue the aim by invoking various examples both from history, mythology and scientific theories following the origin and development of spinning and weaving Special attention is paid to feminist, gender, marxist and stucturalist theories with a view of a multidimensional coherent and plausible explanation. In the end I resort to these for an ultimate evaluation of Łowicz’s weaving tradition.

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Niematerialne dziedzictwo kulturowe wsi podlaskiej – współczesny stan zachowania oraz główne problemy jego ochrony

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Gaweł A.

Ochrona Zabytków

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2014

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issue 1

41-51

EN

The article discusses the current state of preservation of the intangible cultural heritage in the rural areas of Podlasie and the most important problems related to its protection. It has been assumed that Podlasie covers the area of the present Podlaskie Voivodeship, excluding its western part that belongs to Kurpie. At the beginning the article outlines the settlement processes that led to the current cultural diversity of the inhabitants of this region. The Podlaskie Voivodeship is the most ethnically and religiously diverse area in Poland. It is inhabited by national minorities: Belarusian, Lithuanian and Ukrainian, as well as an ethnic minority – the Tatars. Ethnic and national divisions are accompanied by a religious division, because apart from the Catholics, Podlasie is inhabited by many followers of the Orthodox Church. One of the effects of this ethnic and national diversity is the presence of East Slavic dialects with local varieties. These distinctions are reflected, among others, in the toponymy. Linguistic diversity is visible in the oral folklore, especially in ritual songs, including Konopielki, which are sung in the Podlasie region on Easter and are particularly interesting. Oral folklore includes also legends that nowadays rapidly disappear as a result of the lack of intergenerational transfer. Coexistence of two Christian denominations in Podlasie results in wealth of customs, ceremonies and beliefs related to the annual cycle of feasts. The article presents three selected annual customs and ceremonies worth protecting by being listed in the National Intangible Cultural Heritage List: playing the ligawka, a large trumpet-like musical instrument, in Advent in Ciechanowiec, celebrations of the last days of carnival, called zapusty, in Radziłów, and a tradition of prayers with wax votives in Krypno. Undoubtedly, one of the most important issues of protection of intangible heritage in the Podlasie region is the problem of transferring knowledge and skills associated with traditional crafts. Basketwork, pottery and weaving deserve particular attention among them. The article mentions also the problem of folk medicine in the context of the activity of the healers who are called szeptuchy in Podlasie. In the summary there have been listed the most important problems of protection of the intangible heritage in Podlasie.

Refine search results

1 LingVaria : Półrocznik Wydziału Polonistyki UJ poświęcony zagadnieniom języka i językoznawstwa

1 Ochrona Zabytków

1 Ogrody Nauk i Sztuk

1 Wadoviana. Przegląd historyczno-kulturalny

1 Fryś A.

1 Gaweł A.

1 Konczewska K.

1 Putek T.

1 Rudnicka M.

1 Rusin D.

1 2017

1 2016

2 2014

Andrychów - historia lnem tkana. W 250. rocznicę nadania praw miejskich

Słownictwo związane z obróbką lnu i tkactwem w gwarach Grodzieńszczyzny na tle gwar podlaskich

Kręć się, kręć wrzeciono. O tkactwie i jego symbolice w perspektywie genderowej

Niematerialne dziedzictwo kulturowe wsi podlaskiej – współczesny stan zachowania oraz główne problemy jego ochrony