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Recepcja Skargowskiej metody parenetycznej w polskim żywotopisarstwie XIX wieku Prokop Leszczyński OFMCap (1812–1895) i ultramontańskie źródła „renesansu” hagiografii potrydenckiej

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Kapuścińska A., Szczeciński U.

Acta Universitatis Lodziensis. Folia Litteraria Polonica

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2013

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vol. 21

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issue 3

EN

In considering the problem of ultramontanistic sources of the rising of post-tridentine hagiography we should point out understatements or ambiguities on some questions that have been almost beyond the scope of research interest: first of all on reception of Skarga’s hagiographical model in Polish parenetic tradition; furthermore, on its importance and, more broadly, importance of widely understood hagiographical literature in the nineteenth century as a time of constant struggle for religion and national identity of the Poles; finally, on the timeliness of Skarga’s hagiographical model as well as his parenetic project in nineteenth-century ultramontanistic pastoral conceptions and practice, in particular in the works of the Polish Capuchin Prokop Leszczyński. This article discusses the most important moments in constructing the ultramontanistic view of hagiography and the role of Skarga’s Żywoty Świętych Starego i Nowego Zakonu (1579) in developing of the religious and social action connected with rechristianisation of the Poles and raising their denotative awareness. In this context, it shows the views of, inter alia, Adam Mickiewicz, Bogdan Jański, Hieronim Kajsiewicz who prepared intellectual background for messianistic and ultra-montanistic attitudes towards regeneration of Polish society. When looking at publishing and writing practice in the second half of the nineteenth century, one should recognize their influence and regard the hagiographical discourse as having a really formative effect on Polish religious and national consciousness. In an abundant parenetic production there was a strong identification between sanctity, understood as heroic Catholicism, and love of the motherland. The scope of this production included popular, devotional collections of lives of the Polish saints which had been subordinated to the moral and patriotic idea, moreover, weakly associated with the post-tridentine, Skargian model. Opposite of them was the work Żywoty Świętych Pańskich by Leszczyński (1874), retaining popularity for over twenty five years, that articulated and promoted universal Christian ideas of social and personal morality, spirituality, charity, loyalty, integrity, as well as fidelity to the Roman Church and Catholic Orthodoxy. The analysis shows that the text draws clear inspiration from the work of the sixteenth-century Jesuit, however it appears still original and formative by adapting Skarga’s hagiographic model to the needs and religious programme of ultramontanistic pastoral work, as well as because of its transnational character, derived from the extranational character of its sources.

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Idee teologiczno-polityczne francuskiego duchowieństwa ultramontańskiego w czasie pontyfikatu Piusa IX (1846-1878)

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WIELOMSKI A.

Historia i Świat

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2015

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issue 4

267-303

EN

This article presents the views of the French clergy on the theological and on the political during the counter-revolutionary and traditionalist pontificate of Pius IX (1846-1878). Its aim is show the many parallels and similarities between theological thought and political thought. In the era of subsequent political revolutions and the secularization French clergy look for the defender of Church. After the collapse of the catholic monarchy, the only possible defender is the Papacy. Ultramontanism program is the concept of the recognition of the Pope for the last point of defense before the Satan's revolution. Therefore Ultramontanism is a counter-revolutionary movement. Politics and religion come together in the great synthesis of the Catholic counter-revolution. The head of this movement the ultramontanes see in the Bishop of Rome.

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Bloudící kněz, nebo církevní reformátor? K životnímu dílu Bohumila Zahradníka Brodského (1862−1939)

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Marek P.

Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)

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2016

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vol. 24

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issue 2

115-159

EN

This paper analyses the life’s work of this Catholic priest and writer, in particular aiming to evoke his interventions and role in the Catholic clergy reform movement which, following the end of the First World War and establishment of an independent Czechoslovak Republic, demanded reform of the Church and its transformation into a national church community. Already at the turn of the 19th and 20th century, he was one of the critics of ultramonatism and Austro- Catholicism and changes in social and legal conditions put him amongst the protagonists of the Union of Czech Catholic Clergy. He set up its radical faction and in 1920 was one of the founders of the Czechoslovak Church. In the process of seeking out the church’s doctrinal focus, he promoted its orthodoxisation. The study places his efforts within a wider context and besides the introduction and conclusion evokes this in three differently-focused sections – in a biography, in a summary of his efforts in Czech literature and in his operation in the Church sphere.

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Propagace katolicismu ve 20. století prostřednictvím prvků lidové zbožnosti : Komunikační prostředky pastorace děkana Jana Paulyho

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Skořepová M.

Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)

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2018

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vol. 26

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issue 1

45-66

EN

This paper looks at the promotion of the Catholic faith during a period of increasing secularisation of Czech society in the first half of the 20th century, exemplified in the organisational, pastoral and literary works of Smíchov priest, Msgr Jan Pauly, who was mainly known as a leading figure in the pre-War Zemská Jednota katolického duchovenstva (the Catholic Clergy Union) Following the establishment of the Czechoslovak Republic, he stood for Ultramontanist positions and strongly defended the Catholic Church’s privileged position. The submitted paper looks in particular at the communication and promotional strategy he chose towards his parishioners and lay believers and the wider lay public, which in the working class environment of industrial Smíchov was significantly influenced by secularist thoughts.

Refine search results

2 Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)

1 Acta Universitatis Lodziensis. Folia Litteraria Polonica

1 Historia i Świat

1 Kapuścińska A.

1 Marek P.

1 Skořepová M.

1 Szczeciński U.

1 WIELOMSKI A.

1 2018

1 2016

1 2015

1 2013

Recepcja Skargowskiej metody parenetycznej w polskim żywotopisarstwie XIX wieku Prokop Leszczyński OFMCap (1812–1895) i ultramontańskie źródła „renesansu” hagiografii potrydenckiej

Idee teologiczno-polityczne francuskiego duchowieństwa ultramontańskiego w czasie pontyfikatu Piusa IX (1846-1878)

Bloudící kněz, nebo církevní reformátor? K životnímu dílu Bohumila Zahradníka Brodského (1862−1939)

Propagace katolicismu ve 20. století prostřednictvím prvků lidové zbožnosti : Komunikační prostředky pastorace děkana Jana Paulyho