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Nanjung ilgi („Dziennik wojenny”) Yi Sun-sina (1545–1598): Między historycznym świadectwem a osobistym wyznaniem

100%
Rynarzewska E.
Przegląd Orientalistyczny
|
2022
|
vol. 1-4 (281-284)
93-110
EN
The main subject of research is the literary work Nanjung ilgi (War journal), the medieval work written by Admiral Yi Sun-sin (1545–1598). It was created during the war with Japan (the imjin war) that lasted from 1592 to 1598. It is widely recognized as one of the most important works of Korean classical documentary literature, as well as the best Korean literary representation of a war diary. In his diary, Yi Sun-sin described the warfare and everyday life in the military camp. The historical value of these records is unquestionable. It elevates Nanjung ilgi to the rank of a cultural archive and one of the most important source of history. On the other hand, in his journal Yi Sun-sin included many records of personal content describing his own feelings, dilemmas and illness. Therefore, Nanjung ilgi seems to go beyond the status of an official description of a historical event and contains elements attributed to personal journals. To prove this assumption is the main subject of this article.
2

Jak opowiedzieć śmierć? Oblężenie Sarajewa w relacjach dziewcząt

72%
Ślawska M.
Slavica Wratislaviensia
|
2019
|
vol. 170
41-51
EN
The article is devoted to the analysis of three girls’ war diaries: by Zlata Filipović, Nadia Halilbegović and Nirvana Zeljković, who kept them during the siege of Sarajevo. The author of this article pays particular attention to the issue of death and the ways of writing about it. All girls call death by its name, they talk about dying without resorting to metaphors, they do it in a simple way, without euphemisms. Talking openly about death, as well as the form of the diary, which the authors chose to express their wartime experience, became a form of self-therapy and a method of dealing with wartime trauma.
RU
Статья посвящена анализу военных дневников трех девушек Златы Филипович, Нади Халилбегович и Нирваны Зелькович, которые вели записи во время осады Сараева. В тексте особое внимание уделяется вопросу смерти и способов ее описания. Bce девочки на- зывают смерть прямо, максимально просто, они говорят о ней не прибегая к метафорам и эвфемизмам. Манера открыто говорить о смерти, а также форма дневника, выбранная авторами для выражения своего военного опыта, стали формой автотерапии и методом борьбы с травмой военного времени.
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