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1

Advertisement in the Perspective of World Religions – from Negation to Necessary Acceptance

100%

Ignatowski G.

Journal of Intercultural Management

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2013

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vol. 5

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issue 3

13-21

EN

There are a few factors which influence the awareness and culture of the modern man. The most essentials include: religions, developing globalization and advertisements. The mentioned elements are related to each other and mutually restricted. Authors of advertisements still often use elements of religious life in order to encourage customers to buy particular products or make them loyal to a particular brand. Developing globalization allows for using multicultural elements, including the elements related to all major religions. We should point out that religions which promote self-restriction, renouncement and devotion remain in opposition to the developing advertising industry. In this world of advertisement, which seems unavoidable, religions have no choice but accept them. By setting forth justified ideas they make people think over the methods and limits of using religious elements in advertisements of products.

2

On Three Philosophical Premises of Religious Tolerance

88%

Waloszczyk K.

Dialogue and Universalism

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2017

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issue 3

9-14

EN

My contention is to adumbrate three general premises leading to religious tolerance. The first is that emphasis should be laid much more on ethics than on metaphysics. Religions greatly differ in supernatural beliefs but all advocate justice, love, truthfulness, self-control and other virtues. Second, the beliefs about God are not true in their exact meaning, but rather as remote analogies to scientific truth. Religion is more resemblant of poetry than science. Third, real tolerance consists in the readiness to assimilate some of the values of other religions, since no one has expressed the transcendent in an exhausting and perfect way.

3

Протестантская этика и мировые религии: возможна ли рецепция трудовой этики другими культурами?

88%

Лозница С.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2012

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issue 1(3)

55-76

EN

In this article the author poses an interesting question: is it possible for work ethics to be imposed on other cultures? The above is based on ethics of world religions, in particular Protestant ethics.

4

Praxis sequitur theoriam („Wychowanie i edukacja w kulturach, religiach i światopoglądach”, red. Eugeniusz Sakowicz)

75%

Wiśniewska M.

Rozprawy z Dziejów Oświaty

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2021

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vol. 58

259-266

EN

The article analyses the most important threads picked up by the authors of the collective work titled ‘Wychowanie i edukacja w kulturach, religiach i światopoglądach’ [‘Upbringing and Education in Cultures, Religions and Worldviews’]. They reflect on how and to what extent religious, ideological and cultural factors determine the approach to both institutional and home education in communities from different parts of the world. They also present various educational models and value systems developed on the basis of ethnonational and cultural specificity.

5

Особенности развития религии в условиях глобализации

75%

Гавриленков А. Ф.

Pogranicze. Studia Społeczne

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2016

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vol. 27 cz. 1

EN

Globalization is a reality of the modern world. Religion in the future will become an instrument of globalization spiritual sphere. Gradually in the world will appear religion that will correspond to the character of global processes, the religion of the globalizing world.

6

Alexander Men’s views on doctrinal, moral and ritual content of world religions in light of the teaching of the magisterium of the church

63%

Lukaševičius A.

Rocznik Lubuski

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2018

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vol. 44

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issue 2

195-213

EN

This article presents the analysis of Alexander Men’s views on the doctrinal, moral and ritual content of world religions. His position is assessed in light of the teaching of the Magisterium of the Church on these issues. Working as a priest of the Russian Orthodox Church, Men devoted significant attention to world religions. His most important work in this area is a six-volume history of religions, entitled In Search of the Way, the Truth and the Life. While describing world religions, Men indicates the presence of the semina Verbi, mixed with various religious errors. According to Men, positive religious elements in world religions come from God and serve as a preparation for receiving the Gospel. For him, the semina Verbi in world religions are not complementary to God’s revelation in Christ as the fullness of the revealed truth. Men views the history of religions as humankind’s search for Christ. Therefore, this study demonstrated that Men developed an explicitly Christian approach to the content of world religions, which is in line with the guidelines of the Magisterium of the Church on these issues.

PL

W artykule przeprowadzono analizę poglądów Aleksandra Mienia na temat doktrynalnej, moralnej i rytualnej treści religii światowych. Jego stanowisko zostało ocenione w świetle nauczania Magisterium Kościoła, odnoszącego się do tych kwestii. Pracując jako kapłan Rosyjskiej Cerkwi Prawosławnej, Mień poświęcał znaczącą uwagę religiom światowym. Jego najważniejszą pracą w tym obszarze jest sześciotomowa historia religii pt. W poszukiwaniu Drogi, Prawdy i Życia. Opisując światowe religie, Mień wskazuje na obecność w nich semina Verbi, które wymieszane są z rożnymi błędami religijnymi. W opinii Mienia, pozytywne elementy religijne w religiach światowych pochodzą od Boga, służąc jako przygotowanie do przyjęcia Ewangelii. Dla niego semina Verbi tkwiące w światowych religiach nie stanowią uzupełnienia do objawienia Bożego w Chrystusie, stanowiącego pełnię objawionej prawdy. Mień postrzega historię religii jako poszukiwanie Chrystusa przez ludzkość. Niniejsze studium dowiodło, że Mień rozwinął wyraźnie chrześcijańskie podejście do treści światowych religii, które idzie w parze z wytycznymi Magisterium Kościoła, odnoszącymi się do tych kwestii

7

The Breadth of the Riches

63%

Sydnor J. P.

Open Theology

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2016

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vol. 2

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issue 1

EN

Is transreligious theology possible? Yes, but only as a very specific practice. If we accept the neologism „transreligious“ then we must understand it in contrast with the more traditional terms „interreligious“ and „comparative“. Interpreted this way, „transreligious theology“ describes religious discourse about ultimate reality between those with no particular religious identity. Their conversation is panreligious, treating all theological resources equally, without preference for any tradition over any other tradition. This conversation will be quite different from interreligious dialogue or comparative theology, in which participants claim a religious identity while remaining open to the insights of other traditions. Hence, „transreligious theology“ is a descriptive term rather than a prescriptive method. It is already practiced by the non-religiously affiliated who hold an interest in the spirituality of all religions. Even though it may be helpful to some, it is not a necessary practice, since effective theological development can still occur between those with specific religious identities, and by those who only study their own religious traditions.

8

A Historical Perspective on Inclusivism as the Prevailing Paradigm in the Christian Theology of Religions

45%

Grzelak K.

Sympozjum

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2018

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issue 1(34)

161-192

PL

Artykuł wyjaśnia różne spojrzenia na religie świata. Jego głównym celem jest analiza inkluzywizmu religijnego jako najbardziej powszechnego podejścia do innych religii we współczesnej debacie teologicznej nad religiami. Artykuł zwraca szczególną uwagę na rozwój modelu chrystocentrycznego w Kościele katolickim, odnosząc się najpierw do wczesnych ojców Kościoła, a następnie do teologii Logosu. Analiza pokazuje, że teologia Logosu w historii była zawsze obecna w katolickim podejściu do wierzących inaczej obok ekskluzywistycznego aksjomatu extra ecclesiam nulla salus (poza Kościołem nie ma zbawienia). Później ta inkluzywistyczna teologia znalazła swoje zastosowanie w „teorii wypełnienia” Jeana Danielou, w idei „anonimowego chrześcijaństwa” Karla Rahnera, w stanowisku II Soboru Watykańskiego w sprawie innych tradycji religijnych oraz w posoborowym oficjalnym nauczaniu Kościoła. Artykuł kończy się oceną złożoności, wyzwań i nieuniknionych słabych punktów chrystocentrycznego podejścia do innych religii.

EN

The article first explains various perspectives on the world religions. Its main focus is on the inclusivist perspective as the most common approach in the debate on religions. Here special attention is given to the development of the Christocentric model in the Catholic Church referring first to the early Church Fathers and afterwards to Logos theology. The analysis shows that the theology of the Logos was always present in Catholic attitudes towards other believers throughout history alongside the exclusivist axiom extra ecclesiam nulla salus (outside the Church no salvation). Later, this inclusivist theology was echoed in the „fulfilment theory” of Jean Danielou, „anonymous Christianity” of Karl Rahner, the Second Vatican Council’s stand on other faiths, and in the post-conciliar official Church teaching. The article ends with evaluation of the complexity, challenges and unavoidable shortcomings of the Christocentric approach to other religions.

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1 Dialogue and Universalism

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1 Rocznik Lubuski

1 Rozprawy z Dziejów Oświaty

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