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Emigracja do świata klauzurowego – na podstawie relacji sióstr zakonnych

100%

Zimnica-Kuzioła E., Katedra Socjologii Sztuki I. S., emilia.zimnica@onet.eu

Acta Universitatis Lodziensis. Folia Sociologica

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2015

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vol. 53

PL

Celem artykułu jest analiza relacji sióstr zakonnych na temat ich emigracji do świata klauzurowego. Spośród kilkudziesięciu wypowiedzi sióstr (reprezentujących różne polskie zgromadzenia zakonne) na temat ich wyboru drogi życiowej wybrałam najciekawsze i najobszerniejsze. Teksty (łącznie 20) zamieszczone na stronach internetowych zakonów poddałam analizie treści, nakierowanej na wyodrębnienie dominujących wątków tematycznych. Mają one ważny walor ko¬gnitywny, pokazują dynamikę powołania do życia konsekrowanego, które jest nie tylko aktem osobowym, ale i fenomenem społecznym; pozwalają też na wyodrębnienie czynników decydujących o zakonnej emigracji. Oprócz segmentacji wypowiedzi według klucza semantycznego, w podstawowym zakresie uwzględniłam też ich cechy językowe.

EN

The author’s aim is to analyze the nuns’ accounts on their spiritual and physical emigration to the enclosed world. Out of several dozen of sisters’ statements on their vocation, deriving from all sorts Polish religious congregations, the most engaging and extensive ones were chosen. The texts (altogether 20), placed on orders’ websites, were submitted to content analysis, aimed at isolating the dominant threads. They have an important cognitive value and present the dynamics of the vocation, which is not only a personal act, but also a social phenomenon; allow to distinguish factors that determine the choice of this unique way of life. Apart from the segmentation of the accounts according to the semantic key, in the basic scope also their linguistic features were taken into account.

2

Zakony i zgromadzenia zakonne męskie na ziemiach polskich na przełomie XIX i XX wieku z uwzględnieniem diecezji janowskiej, czyli podlaskiej

84%

Pietrzykowski J.

Roczniki Historii Kosciola (Annals of Church History)

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2012

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vol. 4(59)

85-100

EN

This paper is an attempt to illustrate the massive destruction of male religious orders perpetuated by the Partitioners of Poland, and to show how monastic life was reactivated in the early 20th century. These issues are presented in the background of historical events taking place in the Diocese of Janów (that is the Diocese of Podlasie). This is because the history of this diocese serves as a good illustration of the processes in question. On the one hand, the Diocese of Podlasie experienced extremely difficult and painful history. On the other, it was home to the most significant modern Polish promoter of monastic life – the Blessed Father Honorat Koźmiński. On regaining independence by Poland, some monks moved back to their pre-Partition monasteries, which was possible thanks to considerable support on behalf of Bishop Henryk Przeździecki. However, most monks at that time represented newly formed religious orders. Some of them were created in the territories of Poland, others were “imported” to Poland from Western Europe through the region of Borderland Galicia. Male religious orders have always been central to the structure and religious life of the Catholic Church. Monastic life mirrored the patterns of religious life and spirituality, typical of the particular epoch, period and century. Monks-priests were in charge of Marian shrines, parishes, schools. Many were preachers, engaging in numerous missions and religious retreats.

3

Zakony i zgromadzenia zakonne męskie na ziemiach polskich na przełomie XIX i XX wieku z uwzględnieniem diecezji janowskiej, czyli podlaskiej

84%

Pietrzykowski J.

Roczniki Historii Kościoła

|

2012

|

vol. 4

85-100

EN

This paper is an attempt to illustrate the massive destruction of male religious orders perpetuated by the Partitioners of Poland, and to show how monastic life was reactivated in the early 20th century. These issues are presented in the background of historical events taking place in the Diocese of Janów (that is the Diocese of Podlasie). This is because the history of this diocese serves as a good illustration of the processes in question. On the one hand, the Diocese of Podlasie experienced extremely difficult and painful history. On the other, it was home to the most significant modern Polish promoter of monastic life – the Blessed Father Honorat Koźmiński. On regaining independence by Poland, some monks moved back to their pre-Partition monasteries, which was possible thanks to considerable support on behalf of Bishop Henryk Przeździecki. However, most monks at that time represented newly formed religious orders. Some of them were created in the territories of Poland, others were “imported” to Poland from Western Europe through the region of Borderland Galicia. Male religious orders have always been central to the structure and religious life of the Catholic Church. Monastic life mirrored the patterns of religious life and spirituality, typical of the particular epoch, period and century. Monks-priests were in charge of Marian shrines, parishes, schools. Many were preachers, engaging in numerous missions and religious retreats.

Refine search results

1 Acta Universitatis Lodziensis. Folia Sociologica

1 Roczniki Historii Kosciola (Annals of Church History)

1 Roczniki Historii Kościoła

2 Pietrzykowski J.

1 Katedra Socjologii Sztuki I. S.

1 Zimnica-Kuzioła E.

1 emilia.zimnica@onet.eu

1 2015

2 2012

Emigracja do świata klauzurowego – na podstawie relacji sióstr zakonnych

Zakony i zgromadzenia zakonne męskie na ziemiach polskich na przełomie XIX i XX wieku z uwzględnieniem diecezji janowskiej, czyli podlaskiej

Zakony i zgromadzenia zakonne męskie na ziemiach polskich na przełomie XIX i XX wieku z uwzględnieniem diecezji janowskiej, czyli podlaskiej