The article investigates the relationship between Leibniz’s and Huygens’ theory of possibility and the principle of conservation of energy. It assumes that their criticisms of Cartesian views concerning those questions as well as their own achievements contributed to the formation of a new metaphysical ground for the modern discussions on the freedom of the will. There are especially two problems whose role is crucial in this context, namely the question of God’s knowledge of the future conditionals (contingentia futura) and the mind-body distinction.
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