In this article, we examine, in the light of Arendt’s categories, the fundamental structure of traditional claims on moral life. In other words, we evaluate the spirit in which traditional morality relates to the human world, especially, to the human condi-tion of plurality. In this way, we shall be led to a perceptive reading of Arendt’s groundbreaking view on morality and its borderline possibility of assuming a paradoxi-cally significant role in the worldly affairs.
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