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EN
This study explores whether the Czech Catholic Church has conceptualized issues relevant and potentially interesting for the majority society and also whether it has been coming up with successful strategies to set the agenda in the public space. It also discusses the role played by lay people in this process. The goal of the study is to verify whether the position of lay Czech Catholics has changed over the 50 years since the publication of the Lumen Gentium constitution and what role they are supposed to play in the Church’s “battle” with the majority society in the process of setting and pushing through the Church’s agenda.
Sociológia (Sociology)
|
2013
|
vol. 45
|
issue 3
290 – 315
EN
The authors examine the role of media coverage of events in the process of public agenda setting. They define focusing events according to Kingdon (1995) as events that call attention to problems and issues. Scholars have introduced several typologies of media coverage in the long tradition of agenda-setting research. However, no previous work has examined the differing effects of news items exclusively in terms of (a) issues, (b) a focusing event, and (c) both an issue and a respective focusing event. Their research question is: “Does a focusing event strengthen the effect of a news item by setting the personal agendas of members of the public?” To answer the question, the authors chose the cognitive portrait research design and used individual data to study the issue (see the Acapulco typology, McCombs 2004) of Church property restitutions in the Czech Republic. Their focusing event is St. Vitus Cathedral trial. They use data from a weekly panel survey of the events deemed most important by respondents between April and May 2008. They combine these panel data with the results of a content analysis that monitored the total number of news items referring to Church restitutions and St. Vitus Cathedral trial (Vinopal 2009). Their results show that the coverage of a focusing event has a significant positive effect on setting the respective issue as a personal agenda, but the coverage of a focusing event is unable to influence the agenda-setting process on its own. A focusing event must be contextualized (i.e., mentioned in the same text as the issue) to affect a recipient’s personal agenda. The authors suggest carefully distinguishing between the coverage of mere issues and contextualized coverage of a respective focusing event in future agenda-setting research.
EN
The authors analyse the relationship between primary religious socialisation and the preservation of religious orthodoxy expressed by attitudes and practices in adulthood. They aim to test the effect of socialisation and the effect of religious practices in adulthood on the orthodoxy of people’s beliefs in three countries (Austria, the Czech Republic and the Slovak Republic), which are similar in terms of their cultural context, but have different religious environments. The authors see the different religious environment of each of the studied countries as the main explanatory factor. They also try to demonstrate that in an era of pluralism, orthodox religious attitudes (corresponding to offi cial teachings and practices) are more likely to be preserved in environments that are prevailingly secular in character. The authors work with data from the ISSP—Religion 2008 survey, tracking the following variables: primary religious socialisation, religious practice in adulthood, and orthodoxy of faith.
PL
The prison system in the Czech Republic has been carrying out a reform process since the end of the communist regime, and has gone through more than 30 years of transformation, based on an effort to make it a modern European correctional system. Part of this change is the transformation of pastoral care, which is presented as one of the key pillars of penitentiary (and also postpenitentiary) care in the Czech Republic. This text is focused on the historically changing role of prison chaplains in the process of release preparation and rehabilitation of inmates in post-communist Czech prisons. Our aim is to compare official declarations, which are reproduced in written documents, with everyday practice from the perspectives of three different groups within the prison environment. This study is based on ethnographic research conducted in Czech prisons for men. The data corpus includes qualitative interviews with selected actors of the prison world (prison chaplains, inmates, and representatives of prison management), material gathered through observations inside prisons, and an analysis of the documentation on the Czech penitentiary system. We have found that although prison chaplains have become an integral part of the Czech prison world, their position is still specific in comparison with the rest of prison staff. In our study, we will focus on the historical evolution of the position of prison chaplains within the organisational structure of prisons, the nature of their work with inmates, and interactions with other prison actors.   Od zakończenia reżimu komunistycznego czeski system więzienny przechodził ciągły proces reformowania. Ponad 30-letnia transformacja była oparta na dążeniu do osiągnięcia poziomu nowoczesnego europejskiego systemu penitencjarnego. Częścią tej zmiany była transformacja opieki duszpasterskiej, która jest przedstawiana jako jeden z kluczowych filarów opieki penitencjarnej (a także postpenitencjarnej) w Czechach. Niniejszy artykuł koncentruje się na pokazaniu zachodzącej na przestrzeni lat zmiany roli kapelanów więziennych w procesie przygotowywania więźniów do zwolnienia oraz ich resocjalizacji w czeskich więzieniach postkomunistycznych. Celem artykułu jest porównanie oficjalnych, udokumentowanych informacji z codzienną praktyką pokazaną z perspektywy różnych grup uczestników systemu więziennego. Niniejsze opracowanie jest oparte na wynikach badania etnograficznego przeprowadzonego w czeskich więzieniach dla mężczyzn. Dane wykorzystane w artykule obejmują: wywiady jakościowe z wybranymi uczestnikami systemu więziennego (kapelanami więziennymi, więźniami, przedstawicielami funkcjonariuszy służby więziennej), materiały zebrane podczas obserwacji w więzieniach oraz analizę dokumentacji dotyczącej czeskiego systemu penitencjarnego. Pokazują one, że kapelani więzienni stali się integralną częścią czeskiego systemu więziennego, jednak ich pozycja – w porównaniu do reszty personelu więziennego – jest nadal specyficzna. Przeprowadzona analiza skupia się na zmianie pozycji kapelanów więziennych w strukturze organizacyjnej więzień, jaka się dokonała na przestrzeni lat, specyfice ich pracy z więźniami oraz interakcjiz innymi osobami obecnymi w systemie więziennictwa.
EN
The prison system in the Czech Republic has been carrying out a reform process since the end of the communist regime, and has gone through more than 30 years transformation, based on an effort to become a modern European correctional system. Part of this change is the transformation of pastoral care, which is presented as one of the key pillars of penitentiary (and also post-penitentiary) care in the Czech Republic. This text is focused on the historically changing role of prison chaplains in the process of release preparation and rehabilitation of inmates in Czech post-communist prisons. Our aim is to compare official declarations, which are reproduced in written documents, with everyday practice from the perspectives of three different groups of prison world participants. This study is based on ethnographic research conducted in Czech male prisons. The data corpus includes qualitative interviews with selected actors of the prison world (prison chaplains, inmates, and representatives of prison management), material gathered through observations inside prisons, and an analysis of the documentation on the Czech penitentiary system. We found out that prison chaplains have become an integral part of the Czech prison world, but their position is still specific in comparison with the rest of prison staff. In our study, we will focus on the historical evolution of the position of prison chaplains within the organizational structure of prisons, specifics of their work with inmates, and interactions with other prison actors.
EN
In this article the authors interconnect the framing and agenda-setting theories of mass-communication effects. They postulate that the framing process creates conditions for the agenda-setting process and argue that differently framed news have different effects in the agenda-setting process. They hypothesise that issue-specific frames, episodic frames, and value frames have a stronger agenda-setting effect than generic frames, thematic frames, and strategy frames and suggest explaining the role of frames in the agendasetting process through the theory of cognitive dissonance. The hypotheses are tested using matched panel survey data on respondents’ personal agendas and using a content analysis of the media in relation to one particular issue. The selected issue – the restitution of property to the Catholic Church – was chosen because it contains a rich combination of frames. Moreover, this is an issue on which it is possible to study the effect of a ‘focusing event’, which may have an additional and distinct effect in addition to the ‘regular’ frames. The authors show that differently framed news do indeed have distinctive effects on personal agenda-setting. Some frames have a strong positive effect, while others have no effect. They even identify one frame that appears to have a slightly negative net effect on personal agenda-setting. This is a somewhat revolutionary fi nding, since it demonstrates that, unlike the predictions made by the agenda-setting theory, people may (under certain conditions) react to the heightened media exposure of an issue by denying its importance.
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