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PL
Zdaniem Eriksona (1964, 1965) ważnym elementem kształtowania dojrzałej i zintegrowanej tożsamości jest wypracowanie osobistego stosunku do religii. Celem prezentowanego badania było określenie związku między religijnością a rozwojem tożsamości w okresie adolescencji. Trzystu uczniów krakowskich gimnazjów i liceów (w tym również szkół katolickich) wypełniło Skalę Centralności Religijności Hubera oraz Kwestionariusz Stylów Tożsamości Berzonsky'ego. Wyniki potwierdziły zakładany związek pomiędzy stylem tożsamości a religijnością, definiowaną jako system konstruktów umiejscowiony w systemie osobowości jednostki. Wskaźniki religijności w większości korelowały dodatnio ze stylem informacyjnym i normatywnym oraz negatywnie ze stylem dyfuzyjno-unikającym. Przywiązywanie wagi do religii i nadawanie jej ważnej roli w życiu wiązało się z posiadaniem dojrzalszego i adaptacyjnego stylu tożsamości. Brak zainteresowania religią występował natomiast u osób, których tożsamość jest fragmentaryczna i niezintegrowana. Odnotowano pewne różnice między uczniami szkół katolickich i niekatolickich.
EN
According to Erikson (1964, 1965), developing our individual approach to religion is a very important part of our mature and integrated identity development. The aim of the present study was to determine the connection between religiosity and identity development in adolescence. 300 students of Cracow's high and junior high schools (including Catholic schools) filled in Polish versions of Huber's Centrality of Religiosity Scale and Berzonsky's Identity Style Inventory. The results confirmed the expected connection between identity styles and religiosity constructs defined as a system located in the personality of the individual. Indicators of religion correlated most positively with the normative and informational styles and negatively with the diffuse/avoidant style. Attaching weight to religion and giving it an important role in life was associated with having a more mature and adaptive identity style. Lack of interest in religion occurred in people whose identity was fragmented and nonintegrated. Some differences were noted between students of Catholic and non-Catholic schools.
EN
The aim of the presented study was to explore the relationship between religiosity and moral development during adolescence. We were interested if the centrality of religiosity (that is, the position of an individual’s religious construct system in personality [Huber, 2003] is related to moral reasoning and decision making in moral dilemmas. It was assumed that the system of religious constructs can function in both heterogeneous or autonomous ways, and we asked if the type of religious motivation is associated with specific features of moral thinking, and thereby with moral development. 112 Polish students (aged 15–18) from Catholic and non-Catholic high schools completed two questionnaires: Polish versions of Huber’s Centrality of Religiosity Scale and the Rest’s Defining Issues Test. The results indicated that there is the relationship between (a) global centrality and second stage (pre-conventional level) and fourth stage (conventional level) of moral development; (b) five dimensions of religiosity and stages of moral development.
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