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SI
V prispevku sem skušal pokazati, da je upoštevanje fenomena medkulturnosti v prevajanju eden od temeljev solidnega prevoda. Če medkulturnost izostane, ciljna kultura prevaja iz izho‑ diščne na potujitveni način, to pa onemogoča ali slabi razumevanje besedila pri ciljnem bralstvu. A ne le to: besedilu tudi jemlje avtentično literarno dikcijo in ga depoetizira. Primeri kažejo, da bi morala formalna teorija dokončno opraviti z zgolj semantičnim pojmovanjem prevodne ekvivalence. S kompleksnim ovrednotenjem problema prevodne enakovrednosti bi se tudi rešila shizofrenega razmerja do medkulturnosti, ko jo načeloma in v abstraktnem pogledu tematizira kot relevanten fenomen, pri svoji praktični evalvaciji pa jo ima zgolj za upoštevanja vreden korektiv.
EN
The article has tried to demonstrate that the implementation of the interculturality phenom‑ enon in the translation process should be considered as one of the conditions of a distinguished translation. If the translator does not integrate the so ‑called ‘cultural equivalents’ in his/her trans‑ lation, it occurs on the text level only, undermining and weakening its understanding with the target readership. Such a translation moreover lacks the authentic diction and turns to be prosaic and non ‑poetic. The formal theory of translation should therefore finally give up its mere semantic comprehension of translation equivalence. Having evaluated this problem in a complex way, one would find the way out of its schizoid position between widely shedding light on the phenomenon of interculturality in theory, yet facing it with embarrassment and discomfort when evaluating translation practice.
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