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  1. 2 Filozofia (Philosophy)

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  1. 2 Cepko J.

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  1. 1 2016

  2. 1 2014

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PLATONOV FAIDON: POMSTA BÁSNIKOM ZA SOKRATA?

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Cepko J.
Filozofia (Philosophy)
|
2014
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vol. 69
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issue 3
236 – 245
EN
The present article focuses on the dramatic context of Plato’s dialogue Phaedo tracing in it, in one hand, a confrontation of philosophical and poetical approaches and, inter-textual references to the Apology on the other hand. Consequently, Plato’s intention as the author seems to be double: take a “revenge” for the trial and execution of Socrates, as well as to put the high philosophy “on trial”. This testing of the boundaries of the philosophy itself can be only launched from the standpoint of a competing side, which is poetry. That is why in Plato’s work the poetry, working with mythos, remains a permanent incentive to descend from the heights of idealism to a lower, second-best type of philosophy which takes into account the real conditions.
2

„VŠETKO PATRÍ MÚDRYM“: BLASFÉMIA, ALEBO UTÓPIA?

100%
Cepko J.
Filozofia (Philosophy)
|
2016
|
vol. 71
|
issue 2
131 – 140
EN
In the fragment SSR V B 353, some ancient testimonies are collected concerning a syllogism attributed to Diogenes the Cynic: „Everything belongs to the gods. The wise are friends of the gods. Friends have things in common. Therefore, everything belongs to the wise.“ The present article deals with the background of this argument. It focuses on the main characteristics of Diogenian rhetoric and analyses the content of the syllogism in the context of the Cynic’s religious and political views. When other testimonies about Diogenes are taken into account, it is clear that both of these topics converge in the figure of the sage, who with his self-sufficiency aspires to similarity with god and, at the same time, considers himself a part of community of those who think likewise.
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