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1

TEXT, SIEŤ A INÉ NEČISTOTY

100%
Marcelli M.
Filozofia (Philosophy)
|
2011
|
vol. 66
|
issue 7
623 – 633
EN
The paper deals with the concept of text, showing its transformations in semiotic studies. First, the text is excluded from semiotics in favour of the system and its paradigmatic perspective, as shown in the works of L. Hjemslev. Then the meaning of the text is reconsidered as in later works of Barthes and mainly in the text theory of J. Kristeva. Both of them mark the transition to the further, poststructuralist stage of semiotics. This transformation made the text close to the image of a network. The paper goes even further. Following B. Latour it tries to justify the acceptation of hybrids and impurities. Moreover, it requires not only a reconsideration of the philosophical method, but also an acceptation together with impurities the effects of balkanization.
2

Two cultures

100%
Marcelli M.
Human Affairs
|
2011
|
vol. 21
|
issue 2
108-118
EN
This paper begins by considering the specific position of philosophy on culture: philosophy is part of culture as well as being a reflection of the whole complex. Thus, culture finds in philosophy its own meta-cultural account. One of the results achieved by this philosophical approach might be the diagnosis of the cultural split and the symptoms of anthropological regress. On the other hand, the example of Michel de Certeau’s work shows us that from this point of view it is possible to develop philosophical anthropology as a performative discipline, studying the activities of transformation, and appropriation at the level of everyday life. This anthropological approach leads us to an awareness of the principal openness of the cultural field and even to a new understanding of balkanization.
3

ČÍTANIE ODZADU: ČO NEMUSELO VYJSŤ, ALE VYŠLO

100%
Marcelli M.
Slovenský národopis (Slovak Ethnology)
|
2012
|
vol. 60
|
issue 4
415 – 424
EN
This paper is concerned with the contributions which the review section of Slovak Ethnology published during the period from the journal’s inception to the end of the 1980s. Attention is focused on those reviews which were unforced, i.e. which drew attention to publications whose importance was not determined by the officially sanctioned plans for scholarly activity. The paper shows how these reviews, by drawing attention to foreign publications and projects, contributed to extending the research field and differentiating methodological premises.
4

FOUCAULT AKO HISTORIK

100%
Marcelli M.
Filozofia (Philosophy)
|
2016
|
vol. 71
|
issue 1
1 – 13
EN
The paper deals with the characteristics, modalities and conceptual ground of Foucualt’s appreciation of historical analysis. In the first part it focuses on the results yielded by the archaeological study of discursive practices. The analysis of its problematic points is followed by the explanation of Foucault’s method called genealogy. Among the results this method has brought the concepts of bio-politics and bio-power are underlined. The last part of the study is devoted to Foucault’s reception of the famous Clausewitz’s aphorism concerning the relationship between war and policy.
5

KOMUNIKÁCIA A RYTMUS

100%
Marcelli M.
Filozofia (Philosophy)
|
2014
|
vol. 69
|
issue 1
2 – 10
EN
The subjects of the study are the semiotic and communicational aspects of rhythm. These aspects are approached from the point of view of a theory called rhythmanalysis, drawing on philosophers such as dos Santos, Bachelard and Lefebvre. The first part explores in what way the structurally oriented semiotics and linguistics contribute to understanding the rhythms. The next one focuses on the anthropologically oriented rhythmanalysis and its results when applied in the study of individual and social demonstrations of rhythm. In the final part the attention is drawn to the concept of polyrhythm.
6

Introduction

38%
Marcelli M.
Human Affairs
|
2011
|
vol. 21
|
issue 2
97-97
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