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PL
Artykuł przedstawia wnioski z badań na temat przestrzeni instytucji wsparcia. Autorki korzystają głównie z narzędzi antropologii kulturowej i proksemiki. Autorki bazują na trzech przykładach znanych im z prowadzonych przez nie projektów na temat sytuacji osób bez domu i zagrożonych innymi rodzajami wykluczenia społecznego: BSZMKI z Budapesztu, jednego z Centrów Pomocy krakowskiego Dzieła im. Św. O. Pio oraz gdańskiego Domu na Dolnych Młynach. Autorki pokazują, jak owe budynki są skonstruowane, w jaki sposób powstają tam miejsca o szczególnym charakterze, na ile idea wsparcia, której hołduje każda z instytucji, realizując określony program, cele i misje, przekłada się na stosunki przestrzenne i estetyczne oraz jaki rodzaj etyki wytwarza. Ukazują także możliwości podejścia antropologiczno-proksemicznego dla rozszyfrowania „ukrytego programu” wcielanego przez każdą instytucję, także w kontekście przestrzennym. Według autorek tego rodzaju analiza danych materialnych wraz z interpretacją zasad używania budynku i porządku przestrzennego, który jest przestrzegany wewnątrz instytucji, mogą wesprzeć refleksję nad przebiegiem wsparcia oferowanego w placówkach prowadzonych przez określone organizacje.
EN
The article presents conclusions from research on the space of support institutions. The authors use mainly the tools of cultural anthropology and proxemics. The authors used three examples known to them from their projects on homeless people and those endangered by other types of social exclusion: BSZMKI from Budapest, one of the Krakow St. Padre Pio Aid Centers and Gdansk House, located in the Dolne Młyny area. The authors show how these buildings are constructed, how places are created there with a special character, to what extent the idea of support, which every institution pursues by implementing a specific program, goals and missions, translates into spatial and aesthetic relations and what kind of ethics it produces. They also show the possibilities of anthropological and proxemic approach to decipher the “hidden curriculum” embodied by each institution, also in a spatial context. According to the authors, this kind of analysis of material data along with the interpretation of the rules of using the building and spatial order, which is observed inside the institution, may support reflection on the course of support offered in institutions run by specific organizations.
EN
In this paper we discuss the alienability splits in two Mainland Scandinavian languages, Swedish and Danish, in a diachronic context. Although it is not universally acknowledged that such splits exist in modern Scandinavian languages, many nouns typically included in inalienable structures such as kinship terms, body part nouns and nouns describing culturally important items show different behaviour from those considered alienable. The differences involve the use of (reflexive) possessive pronouns vs. the definite article, which differentiates the Scandinavian languages from e.g. English. As the definite article is a relatively new arrival in the Scandinavian languages, we look at when the modern pattern could have evolved by a close examination of possessive structures with potential inalienables in Old Swedish and Old Danish. Our results reveal that to begin with, inalienables are usually bare nouns and come to be marked with the definite article in the course of its grammaticalization.
PL
W artykule przybliżamy przypadek przestrzeni postindustrialnej Nowej Tkalni przy ul. Kilińskiego w Łodzi, będącej częścią dawnego imperium Karola Scheiblera, który posłuży nam do zaprezentowania napięć pomiędzy aktorami życia miejskiego i związanego z tym prawa do miasta, w tym także dziedzictwa. Jednocześnie wskażemy na istotności włączania różnorodnych aktorów w proces kształtowania narracji (również tych wpływających na rozszerzanie pola badawczego) o nim. W swoich rozważaniach wykorzystałyśmy przede wszystkim perspektywę spojrzenia na tę przestrzeń jako na przestrzeń codzienności – pracy, która została naznaczona wydarzeniem niecodziennym – wizytą Jana Pawła II w 1987 r. Zastanawiamy się więc nad praktykami i strategiami upamiętniającymi/zapominającymi w kontekście praktyk miejskich związanych z konstruowaniem dziedzictwa oraz prawa do niego.
EN
The paper presents the case of post-industrial space of the New Weaving Mill in Kilińskiego Street in Łódź, which was a part of Karol Scheibler’s empire. We use it to illustrate the tensions between actors of the city life and the related right to the city including the right to heritage. At the same time, we indicate the significance of involving different actors in the process of creating narratives (also those contributing to the extension of the research field) of it. In our discussion, we mostly perceive this space as everyday space – space of work that was marked with an unusual event: the visit of John Paul II in 1987. Thus, we consider the practices and strategies for commemorating/forgetting in the context of urban practices connected with the construction of heritage and the right to it.
EN
Clifford Geertz noted that anthropology is the art of writing. Anthropological knowledge reinforces forging of one’s own field experience in the narrative about this experience. One possible form of this narrative is an academic text – but it is not the only one. It can also take a form of the exchange of ideas and discussion among anthropologists, which validates the knowledge and helps find an appropriate way of expressing it. This form of free and creative flow of ideas, experiences, thoughts and reflections has also been recognised by the students of anthropology in Poland. The need for discussion among practitioners of this discipline emerges from early field experience, acquired during a fieldwork session included in the program of their studies. Inter-university ethnographic workshops were organized as a part of ethnographic studies in Poland after the World War II, allowing young ethnographers to establish professional and social networks outside their own universities. However, the tradition of such meetings was eventually abandoned – last workshop of this kind was held in 1988. Young anthropologists, who are starting their research careers, have decided to create their own space, which will enable them to exchange ideas and help share experiences, knowledge, and doubts. This led to the emergence of the Inter-University Anthropology Conference (MKA), which encouraged the contact between young beginner anthropologists from all centres in Poland. The first MKA was held in Poznan in 2007 and since then it has been organized annually at different academic centres. By analysing the subsequent MKAs we try to trace various ways of conceptualizing and practising anthropology among young academics. We were particularly interested in issues which they chose to study. By looking through the lens of the MKAs, we are considering the specifics of each conference, the topics that they tackled as well as if they are any indications of research themes that are particularly characteristic of young researchers.  
EN
In the article, the authors describe the process of archaeologization of selected objects in the local landscape, using examples from five municipalities located in the northern areas of the Polish Jurassic Highland. They look at the processes of persistence or transformation (replacement, revitalization, expansion) and abandonment (destruction, disappearance). The analysis of the collected materials combines the perspectives of archaeology and ethnography/cultural anthropology. It is part of the understanding of landscape as a cultural heritage that runs over time, its form and meaning are fields for negotiation by various entities (local communities, state administration and experts/researchers).
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