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EN
This paper looks at the unfailing vocation and the voracious passion to grasp the world that bring together Czeslaw Milosz and T.S. Eliot, two of the greatest poets of the 20th century. Eliot wrote Four Quartets, his undisputable masterpiece, at a time of historical upheaval during the Second World War. Milosz wrote his sequence of poems entitled “The World: A Naïve Poem” during the Nazi occupation of Warsaw in 1944. Thus, war was the unexpected witness to the birth of two poetical works of lasting value. Both sequence of poems are a moving and deep meditation on being, but also a pristine look at the world with its welcome mysteries and perfections. Milosz translated the crucial text of High Modernism, Eliot’s The Waste Land, into Polish in Nazioccupied Warsaw, and later he got to read and translate Burnt Norton, the first of the Four Quartets. Both Eliot and Milosz are poets that share the same intellectual lucidity when it comes to unveiling the intricate subtleties of the human condition, with all its contradictions, lights and shadows. This paper explores the essential aesthetic affinities shared by both giants of the Western canon.
EN
Drawing on Jean-Luc Nancy’s insights into bodies as the place of existence, David Abram’s thinking on the more-than-human world, Jane Bennett’s conceptualisation of vibrant matter and Stacy Alaimo’s notion of “transcorporeality,” this article explores how Virginia Woolf transforms fiction into a powerful epistemological tool in her examination of the self amidst a vibrant world. In novels like Mrs. Dalloway (1925), To the Lighthouse (1927) and The Waves(1931), Woolf found not only that human beings are finite, singular and exposed, but also porous, embodied selves that are sensuously immersed in the vitality intrinsic to matter. Fasci-nated by the flow of consciousness and the workings of the human mind when confronted with reality, the novelist seeks to capture the evanescent moment in time as refracted through the consciousness of her own characters. Her compulsion to write down impressions, thoughts, and half-ideas is expressive of her concern with imposing order upon the phenomena of a world populated by agentive entities through the medium of language. If the flux of life was simply unstoppable, language gave her at least the opportunity to freeze moments of being and look at them as if from simultaneous perspectives, as well as to shed light on how humans are in and of the earth – i.e., part of, not apart from, a more-than-human world.
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