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Autoreferencyjność w dwóch baśniach europejskich: w „Oślej Skórce” Charlesa Perraulta i w „O głupim, co ożeniuł się z królowną i został królem” (baśń polska)

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Monluçon A.-M.

Creatio Fantastica

2016

issue 2(53)

7-21

The article Autoreferentiality in Two European Fairy Tailes: Charles Perrault’s “Donkeyskin” and “On a Fool who Married a Princess and Became a King” offers a critical introduction to Charles Perrault’s Donkeyskin fairy tale, published for the first time in Polish in this very issue of “Creatio Fantastica” journal, as well as a comparative analysis of French and Polish editions of the aforementioned work along with a lesser known Polish one, entitled On a Fool who Married a Princess and Became a King. Anne-Marie Monluçon uses those texts as an exemple of the use of the “text-within-a-text” or “story-within-a-story” (mise en abyme) narrative device and proceeds with an in-depth interpretation and close reading of the fairy tales in order to explore their autoreferentiality. Finally, the author focuses on how Charles Perrault succeded in finding a “middle voice” between the literary fairy tale and a folk one—and, at the same time, how autoreferentiality and mise en abyme may be successfully utilized in both genres, challenging the way one may want to draw differences between literature performed for the courtly joy of the highborns and on the backyard for the common folk.

Kilka uwag na temat aktualnej recepcji literatury polskiej we Francji

63%

Monluçon A.-M., Szeflińska-Baran M., U.F.R LLASIC U. w. G., Uniwersytet Łódzki K. F. R., Anne-Marie Monluçon – literaturoznawca p. U. S. G. J. z. b. o. l. e. X. i. X. w., Anne-Marie.Monlucon@u-grenoble3.frgrenoble3.fr

Czytanie Literatury. Łódzkie Studia Literaturoznawcze

2014

vol. 03

Various factors influence the contemporary reception of Polish literature in France. Economic criteria have succeeded ideological constraints, but new developments in the memory process in Poland and France also play a major role, all the more so as they are not synchronised, especially when it comes to the history of WW2 and Jewish -Polish relations. An analysis reveals the combination of at least four factors: the role of literary translations (re-editions and new translations), the results of his- toriographical research, the evolution of collective memory in both countries, as well as the interaction with foreign – mostly Anglo-Saxon – publications on the sub- ject. Through a cursory presentation of the reception of Polish literature for youth and adults in the early 2000s, we intend to show that WW2 and Jewish-Polish rela- tions, among other themes, occupy a central position. The two “re-enactments” of the figure of Jan Karski published in 2009 in French novels by Yannick Haenel and Bruno Tessarech and the ensuing polemic, as well as the re-edition of the testimony by the great Polish freedom fighter Jan Karski are a telling illustration of what is at stake in the contemporary reception of Polish literature in France and, more generally, of all the issues regarding that country.

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1 Creatio Fantastica

1 Czytanie Literatury. Łódzkie Studia Literaturoznawcze

2 Monluçon A.-M.

1 Anne-Marie Monluçon – literaturoznawca p. U. S. G. J. z. b. o. l. e. X. i. X. w.

1 Anne-Marie.Monlucon@u-grenoble3.frgrenoble3.fr

1 Szeflińska-Baran M.

1 U.F.R LLASIC U. w. G.

1 Uniwersytet Łódzki K. F. R.

1 2016

1 2014

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Autoreferencyjność w dwóch baśniach europejskich: w „Oślej Skórce” Charlesa Perraulta i w „O głupim, co ożeniuł się z królowną i został królem” (baśń polska)

Kilka uwag na temat aktualnej recepcji literatury polskiej we Francji