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NÁSTIN KRITICKÉHO KONCEPTU TŘÍDY

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Sociológia (Sociology)
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2014
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vol. 46
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issue 5
554 – 578
EN
This essay reconstructs the critical notion of class. Firstly, it turns its attention to the methodological distinctiveness of critical theory and clarifies the key importance of Marx's critique of fetishized capitalist social forms in his sociological method. Secondly, it criticizes the sociological reconstructions of Marx's work that are unable to integrate his concept of class with his treatment of capitalist social objectivity. Thirdly, it shifts its focus to a contemporary interpretation of the critical concept of class in Bonefeld's work. Bonefeld derives the process of social constitution from Marx's theorization of primitive accumulation, which has left its imprint on capitalist conceptuality as such. On this basis, Bonefeld introduces a distinction between the affirmative and the critical concept of class. Finally, this essay, once again, stresses the interconnectedness and inseparability of the concepts of class and class struggle in critical theory and ponders their usage in the sociology of culture.
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EN
Focusing on the Open Marxism school, this article explores the conceptualisation of capitalism in the work of the school’s main proponents: Werner Bonefeld, John Holloway and Richard Gunn. While it criticises Pavlinek’s initial interpretation, it argues for a reconstruction that is sensitive to Open Marxism’s crucial notion of mediation of the central capitalist abstraction, which is a self-valorising value. Mediation analysis reveals the contradictory existence of capitalist social forms and consequently has the capacity to identify the source of their internal negativity. It grasps the existence of manifold elements of the capitalist totality on a conceptually objective basis. Individual human subjects exist in and at the same moment against capitalist society; it is through them, as contradictory identities, that the class struggle is fought. Accusing Open Marxism of class reductionism is false, because such an objection fails to distinguish between formal (analytical) and determinate (dialectical) abstraction as two different tools for analysing social reality. To confuse one with the other generates conceptual chaos at the very outset of the process of understanding Marxist dialectics.
Filozofia (Philosophy)
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2016
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vol. 71
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issue 3
173 – 185
EN
The essay deals with the reception of Adorno’s method in critical theory’s contemporary forms. Firstly, it explores the Marxist methodological root of Adorno’s theorizing in the concept of exchange (Adorno has slightly modified Marx’s argumentation in Capital by focusing on the exchange process rather than on the value-form). Secondly, the essay criticizes Habermas’ and Honneth’s interpretations of Adorno’s approach: both of them are unable to explicate Adorno’s dialectical materialism. That is why in Habermas and Honneth the critical theory collapses into a form of transcendental thought. Thirdly, against Habermas and Honneth, the essay argues that Sohn-Rethel’s critical Marxist proposal to reconstruct critical theory as a dialectical exposition (Darstellung) of capitalism – the historically determinate society premised upon the totality of ‚real abstractions‘ – provides much better initiation to Adorno’s method.
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