The concepts of ‘long 1968’ and ‘counterculture’ compete in order to define the same cultural movement. Depending on the cultural context, historians used both of them to broadly define the same idea. Yet the whole situation becomes more complex when explaining the protests in Eastern and Central Europe of the late 1960s. In this paper, I argue that the protests from Eastern and Central Europe were the result of a diffusion from Western Europe as well as an evolution of locally-generated situations.
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