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EN
In the Quran, mankind is mentioned in many verses with honours and dignity re-garding its creation and position. The human being in some verses is honoured and respected: man is superior to angels as they bowed for Adam as the first man. Mean-while the human being in other verses is dishonoured and devalued; being described like animals or lower beings. The aim of this paper is to deal with the Quranic perspec-tive regarding the human being’s dignity and honour. The nature of human dignity and honour in existential interpretation is seen in self—realization and self—making desti-nation. In this regard everything in the world is in the service of man in making his destination and identification.
EN
In the Quran, the Muslim Holy book, many verses refer to the human being and in many ways issues regarding mankind are dealt with. In the Quran the possibility of doubting God’s existence is ruled out as man has a particular nature (“Fitrah” is a Quranic term). The aim of this paper is to disclose the very basic Quranic concept concerning human nature: Fitrah. According to the Quranic understanding, mankind has its origin in God; this understanding is based on the concept of Fitrah. Fitrah is considered a natural component of the human being in which God and another Truth can be perceived through man’s existential experience.
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