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Roczniki Psychologiczne
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2008
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vol. 11
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issue 1
173-178
EN
The author identifies three main themes, which seem crucial in the present discussion: the cultural universality of the Five Factor Model, its diagnostic utility and possible directions of the future research. Regarding the universality of the model it has been pointed out that there is apparently no consensus between researchers themselves on that matter. The proponents of the lexical approach to personality like Goldberg or De Raad are much less eager to claim universal status of the Big Five than Costa, McCrae and other proponents of “psychometric tradition”. However as the author concluded the universality and cultural relativity may not necessarily be seen as the mutually exclusive concepts, at least in the personality research. Regarding diagnostic utility of the model, author softens his former critical stance and points to the diversity of the new instruments, which are also available in Poland. Regarding the future of the Big Five research it has been pointed that apart of the new lexical projects or cross-cultural comparisons there should be even more stress put on the development of the model into the advanced and sophisticated personality theory.
Roczniki Psychologiczne
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2008
|
vol. 11
|
issue 1
127-138
EN
The article discusses the present status of the five-factor model of personality. A brief history of the Big Five research has been outlined and the main controversies and problems presented. The article focuses on cultural universality of the model, controversies pointing to the number and interpretation of factors, and the diagnostic utility of the model.
PL
Artykuł dotyczy obecnego statusu pięcioczynnikowego modelu osobowości, zwanego Wielką Piątką. Nakreślona została krótka historia podejścia oraz przybliżone niektóre z pojawiających się w literaturze psychologicznej zarzutów i wątpliwości, m.in. problem kulturowej uniwersalności modelu, kwestia optymalnej liczby czynników i wykorzystania modelu w diagnostyce psychologicznej.
EN
Lay perceptions of lying are argued to consist of a lie prototype. The latter was found to entail the intention to deceive, belief in falsity and falsity (Coleman & Kay, 1981). We proposed and found that the perceptions of the benefits of others are also an important factor that influences the extent, to which an act of intentional misleading someone to foster a false belief is labeled as a lie. Drawing from the intuitionist model of moral judgments (Haidt, 2001) we assumed that moral judgment of the behaviour would mediate the relationship. In Study 1 we analyzed data coming from a cross-cultural project and found that perceived intention to benefit others was negatively related to lie labeling and that this relationship was mediated by the moral judgment of that act. In Study 2 we found that manipulating the benefits of others influenced the extent, to which an act of intentional misleading in order to foster a false belief is labeled as a lie and that, again, this relationship is mediated by the moral judgment of that act.
EN
According to Wierzbicka (1999), one of the core values of Polish culture is sincerity and emotional frankness, in this study we tested this assumption analyzing display rules operating between friends. 100 respondents completed modified version of the Display Rule Assessment Inventory (Matsumoto, Yoo, Hirayama, & Petrova, 2005). Results show that Polish participants endorse more expression with close friends than with acquaintances and strangers. The obtained differences between those groups were quite large and similar to a pattern typical for collectivistic cultures. On the other hand, we reported high level of overall expressivity, typical of individualism. Such a high expressivity was found for all studied emotions, but pride, which is consistent with previous research on self-presentational modesty in Polish culture (e.g. Dabul, Wosińska, Cialdini, Mandal, & Dion, 1997).
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2015
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vol. 46
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issue 2
181-185
EN
According to Wierzbicka (1999), one of the core values of Polish culture is sincerity and emotional frankness, in this study we tested this assumption analyzing display rules operating between friends. 100 respondents completed modified version of the Display Rule Assessment Inventory (Matsumoto, Yoo, Hirayama, & Petrova, 2005). Results show that Polish participants endorse more expression with close friends than with acquaintances and strangers. The obtained differences between those groups were quite large and similar to a pattern typical for collectivistic cultures. On the other hand, we reported high level of overall expressivity, typical of individualism. Such a high expressivity was found for all studied emotions, but pride, which is consistent with previous research on self-presentational modesty in Polish culture (e.g. Dabul, Wosińska, Cialdini, Mandal, & Dion, 1997).
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