Results found: 2

Search results

Sort By:

Limit search:

Esencjalizacja przedmiotu metafizyki w ujęciu Franciszka Suáreza SJ

100%

Goczał R.

Racjonalia. Z punktu widzenia humanistyki

2015

vol. 5

Disputationes metaphysicae by Francis Suárez in its assumptions returns to the classical division into real being (ens reale) and mind‑dependent being (ens rationis). To put it in the theoretical structure, Suárez’ theory of being is directly linked to the noetic concept of “objective being” (ens objectivum). Suárez definitely broke with a classical approach to the object of metaphysics and headed an existential reflection on being toward the essentialization. So his metaphysics is not focused on the concept of being in the aspect of existence, but is the study of abstract being as the “essence”. It is an interesting theory in historical terms, but it also suggests that it can provide in‑depth study of previous scholastic theories. Suárez’ approach meets with the theory that clearly influenced the modern epistemology and post‑Cartesian philosophy as a cognitive shift towards a new subjective prospect (e.g. in se conversa), in which reflection on real being was shifted toward the subject‑consciousness representation, that is, toward the noetic reflection and mentalism).

Teoria poznania intelektualnego (ujęcie Franciszka Suáreza SJ)

100%

Goczał R.

Racjonalia. Z punktu widzenia humanistyki

2016

vol. 6

This paper concerns Suárez’ intellectual cognition which is directly related to the theory of objective being, although understood differently than in the present times. In the discussion of intellectual cognition he placed the concept of first and second intention. Suárez especially indicates the order of so‑called the “second intention” in which the intellect perceives being through the very objective being (noetic order), which is characterized by undivided and undifferentiated status at the level of active intellect. Thus Suárez’ objective order of cognition is not distinctively determined. This makes the being to be comprehended through the objective concept of being from the noetic perspective as referring equally to the singular entities as well as universal, finite and infinite, being created and uncreated. Considering the above, one can agree with the position according to which Suárez’ intellectual cognition can be considered as a scholastic theory that could have a significant bearing on the future epistemology in modern rationalism, especially which had considerable influence on the Cartesian model of subjective knowledge and Kantian critical transcendental philosophy. Suárez’ approach meets with the theory that influenced the modern epistemology and post‑Cartesian philosophy as a cognitive shift towards a new subjective prospect (e.g. in se conversa), in which reflection on real being was shifted toward the cognitive representations, that is, toward the noetic reflection and mentalism.

Refine search results

2 Racjonalia. Z punktu widzenia humanistyki

2 Goczał R.

1 2016

1 2015

Search results

Esencjalizacja przedmiotu metafizyki w ujęciu Franciszka Suáreza SJ

Teoria poznania intelektualnego (ujęcie Franciszka Suáreza SJ)