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EN
There are several recent and noteworthy studies on the testimonies and fragments of Melissos of Samos: Laks-Most (2016), Brémond (2017). Furthermore, one can learn a great deal about Melissos from the lectures and discussions undertaken in the framework of “Eleatica 2012” (Mansfeld A. et al. 2016). When taken together, these studies enable us to fully appreciate Melissos’ original work in terms of its sources, its audacious arguments and its later criticisms. Melissos is here presented as a spokesman of the Eleatic school in an order that aims to do justice to the ancient testimonies that relate and refute his arguments as well as to the verbatim fragments (these are given here in the original). For the sake of clarity, however, various secondary testimonies have been omitted.
EN
I dedicate this article, in Memoriam, to Professor Sylwester Dworacki, my first guide in Greek texts, with whom I later had the distinguished privilege to frequently discuss diverse issues in philological exegesis. The little-known figure of Hippocrates of Chios has recently attracted strong interest of several scholars, though mainly by historians of mathematics. Aristotle mentioned critically his quadrature of the circle by means of segments or by means of lunules. Aristotle’s commentator Simplicius, citing Eudemus of Rhodos, quoted a longer paraphrase of Hippocrates’ arguments regarding the quadrature of the lunules. Appropriately selected parts from these arguments are given here in Greek, along with their faithful Polish translation. One should carefully understand the critical stance of Aristotle, who in his particular way understood quadrature as the finding of the geometrical mean and, therefore, accused Hippocrates of using false diagrams.
EN
I dedicate this distich, together with the article, to Professor Zbigniew Danek. Indeed, there is probably no more comprehensive and fascinating work of ancient literature than Diogenes Laertios’ Lives and Views of Eminent Philosophers, the Prologue of which I present below in a new Polish translation. This Prologue is particularly interesting and instructive for understanding the composition and interpretation of the work, as in it the author gives his own criteria and distinctions of currents and branches of philosophy, whose origin, name and tradition is according to him typically Hellenic. In our translation, appropriate title headings have been introduced for greater clarity in the reading.
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