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  1. 2 Dialogue and Universalism

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  1. 2 Khanduri I. P.

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  1. 1 2017

  2. 1 2015

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1

The Nature of Human Beings and the Moral Regulation of Passions

100%
Khanduri I. P.
Dialogue and Universalism
|
2015
|
issue 2
123-132
EN
Passionate human behavior should be regulated by moral instructions, teaching and practices. For explaining the issue, Rene Descartes in The Passions of the Soul and the Hindu traditions of Sāṁkhya are here considered. These two systems provide four-dimensional physical, mental/moral and spiritual descriptions of human nature and a mechanism of regulating passions. The first two parts of the paper are focused on the nature of human beings, its holistic and integrative character, and on understanding emotional behavior. The next two parts describe moral ways used to regulate passions on the basis of Samkhya’s eight steps, i.e., reasoning, hearing, studying, Pramod, Mudi-ta̅ and Modma̅n, respect and gratitude. Descartes’ concept of generosity as a basis of the inculcation of virtues like self-esteem, veneration, hope, courage and bravery, self-satisfaction, is also analyzed. In conclusion, the relevance of the aforementioned mech-anism is presented at the individual and social levels.
2

Descartes on Generosity as an Ideal Character Virtue. Theoretical Foundations and Practical Implications

100%
Khanduri I. P.
Dialogue and Universalism
|
2017
|
issue 4
203-216
EN
This paper humbly attempts to explore Descartes’ conception of generosity as an ideal character virtue which can address the problems of the global world like struggle, intolerance and segregation; and thereby creates healthy routes for universal dialogue. The first part attempts to clarify Descartes’ conception of the foundations of generosity. The second part narrates Descartes’ views on generosity as passions and as a virtue. The third part explores the possibility of generosity as a virtue of the individual as well as social character. It also proposes to take the practice of generosity as a mechanism of developing cooperation, tolerance, and, consequently, universal dialogue and harmony.
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