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EN
Aim. The purpose of conducting a self-contained study on the naming of visiting places was the main motivation for this study. It is aimed to examine the historical background, visiting times, pre- and post-visit practices of mausoleum and grave visits seen in Turkish culture based on the regions of Bolu and Duzce, and to create a classification related to the ways in which the visiting places are named. Methods. This study covers the places of visit in Bolu and Duzce provinces in general, and visits to mausoleums in particular. Research: traditions, customs, rites, ceremonies have been revealed based on folk beliefs by using the discipline and methods of folklore. The data were collected through interview, participatory observation, and unattended observation methods. Results. As a result of this study, in Bolu 50, in Duzce 17 the tomb and the grave were examined and it was determined how and according to what these sacred places received their names. Conclusion. In almost every study conducted on sacred places of visit, various researches have been carried out by different disciplines on the naming of sacred places, and a new naming study was being conducted each time according to the characteristics of the region. This has led to the emergence of independent classifications. In this regard, there has been a need to conduct a comprehensive study of the naming and including the characteristics of the person buried in the grave. Based on this need, it was both the first in this field of study and a classification was put forward.
EN
Aim. How the concepts of colour and number in Bolu tales are perceived in the beliefs and lives of cultures has been examined in our study. We tried to find an answer to the importance of colour and number images in Turkish culture, to compare them with literary works in the literature, in what sense these images are used and whether there is a fundamental point in these areas of use. Methods. In this study, the method of literature review, which is one of the qualitative research techniques, was used. Various researches previously discussed on this subject were also used as auxiliary elements. Results. Since the scope of our study is within certain limits, common colours, and numbers, which are more common in Turkish culture, are discussed. The white, black, green, and yellow colours are detected in Bolu tales; the numbers three, seven and forty carry the meanings assigned to them in Turkish culture and Islam. Conclusion. This study, the use of colours and numbers in fairy tales was examined in Bolu tales and a generalisation was reached. As a result of the colours and numbers being images in the 88 fairy tales examined, the colours and numbers determined in the tales were handled from a historical, religious and cultural point of view; first of all, explanations were made about the meaning of the concepts of colour and number and how they existed, and it was determined in which context of meaning the explanations were reflected imaginatively in Bolu tales.
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