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  1. 3 Studia Etymologica Cracoviensia

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  1. 3 Werner H.

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  1. 1 2012

  2. 2 2011

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Lubotsky’s and Beekes’ laws, PIE *(H)r-, *(H)i(V)-, *a and some other laryngeal matters

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Werner H.
Studia Etymologica Cracoviensia
|
2011
|
vol. 16
|
issue 1
151-187
EN
A recent bimoraic analysis of the properties of (late) PIE laryngeals supports Rix’s theory of PIE CRHC (with implications for CRHV) in Greek and Beekes’ law of laryngeal vocalization following initial resonant. Beekes’ difficulties involving PIE *r are eliminated by demonstrating that Latin and Vedic, unlike Hittite, Greek and Armenian, always distinguish between PIE *rHC- and PIE *HrHC-. Lubotsky’s partly related law of laryngeal loss in Indo-Iranian is found to be supported by twelve (partly amended) etymologies out of Lubotsky’s original fourteen plus one new one. Alternatives are essayed for etymologies containing PIE *a proposed in refutation of these laws. Accentually conditioned voicing by *h3 is further promoted.
2
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Der uralte Hirsch- bzw. Rentierkult bei den Jenissejern im Lichte des Wortschatzes

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Werner H.
Studia Etymologica Cracoviensia
|
2011
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vol. 16
|
issue 1
141-150
EN
The old Yeniseian deer and reindeer cult is not connected in any way to reindeer herding. There are interesting and far-reaching cultural parallels in the Turkic and Indo-European worlds, linked to the words for ‘deer (doe)’ and ‘fawn’. The cervid attributes of the Yeniseian shamans permit us to separate a cervid type of shamans in general. The word for ‘shaman’ itself can be connected to the word for ‘reindeer’, and thus derived eventually from the Yeniseian languages.
3
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Zur Etymologie der westsibirischen Hydronyme auf -get/-gat (-ket/-kat)

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Werner H.
Studia Etymologica Cracoviensia
|
2012
|
vol. 17
|
issue 3
141-150
EN
Besides the trustworthy Yeniseic toponyms in Western Siberia ending in *-ses ‘river’ (Ket/Yugh -ses, Arin -set, Assan/Kott -šet, Pump. -tet) there is a group of hydronyms in the same zones of frequent Yeniseic river names ending in -tes/-tas, -lat, -igaj, -sym/-tym, -tom and -get/-gat (-ket/-kat). One considers them to be Yeniseic too, but only conditionally. The author suggests an etymological explanation of the river names ending in -get/-gat (-ket/-kat), while he derives this component from *-kʌʔt ‘children of the same mother’ with the semantic development: > ‘members of a family’ > ‘members of a family clan’ > ‘tribe’ > ‘people’. The corresponding river names are clipped forms without the appellative ‘river’.
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