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PL
Tekst jest próbą odpowiedzi na pytanie, dlaczego w latach siedemdziesiątych XX wieku w literaturze polskiej wielu twórców odwoływało się do języka potocznego, czasem sugerując wręcz, że ich utwory artystyczne są w całościowym lub częściowym zapisem gotowych, zasłyszanych wypowiedzi lub całych opowieści tak zwanych zwykłych ludzi. Jakie pytania stawiała tamta rzeczywistość, skoro odpowiedzią na nie stawał się potoczny język mówiony, a codzienne wypowiedzi miały urastać do rangi literatury? Zestawienie ze sobą trzech wyrazistych, choć różnych znaczeniowo, przypadków (Miron Białoszewski, Janusz Anderman, Ryszard Schubert) stosowania techniki „przepisywania” literatury z życia i zapisywania „żywej mowy” ukazuje wachlarz możliwości i znaczeń, jakie niesie ta technika, jednocześnie wydobywa jej egzystencjalne i kulturowe sensy.
EN
The text is an attempt to answer the question why in the seventies of the twentieth century in Polish literature, many authors referred to the everyday language, sometimes even suggesting that their artistic works are integrally or partially record of complete spoken utterances or entire stories of so-called “ordinary people”. What questions did that reality put, since the answer was everyday spoken language, and the daily utterances have escalated to the level of literature? The combination of the three distinct, but different in meaning (Miron Białoszewski, Janusz Anderman, Ryszard Schubert) the uses of the technique of “rewriting”of literature and saving “living speech” shows the range of possibilities and meanings posed by this technique and at the same time it brings out its existential and cultural meanings.
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Co słychać w manifestach?

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EN
The text proposes an experimental reading of the manifestos of the first Polish futurists in line with the “listening to literature” project (Andrzej Hejmej). I look for traces of the audiosphere associated with the human voice in the manifestos and ephemeral prints in which they were published in 1921. I try to reconstruct them using the recontextual method, by outlining the discursive field of the era in which they were created. Asking about the possibility of reconstructing the audiosphere on the basis of historical texts, I point to screaming and shouting as the main voice practices of the interwar period and I make a connection between them and the language of the press and politics as well as subversive communication strategies.
EN
The text presents the project of multimedial, contemporary verbal environment research which uses a category of speech genres (Bakhtin). Focusing on the secondary genres (genres of verbal creativity) it justifies the argument that „The world is not dead. It’s merely changing it’s skin” (Dick Higgins), and therefore in the living verbal environment we deal with changing, heterogeneous media of verbal expression that determine, in part, ways of being and describing genres. This paper presents performance, text and hypertext as a basic means of existence of the verbal forms in contemporary culture; means which demand an adequate category of description and research tools in order to avoid textualization of multimedial genres and not to treat them like a literature.
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EN
The birth of the technique of collage in the XXth century is the attempt to break through the borders between art and life. The art abandons fiction, for the first time annexing into its field waste and splinters of reality and next entering the real life. Anthropological understanding of artistic phenomena enables alternative to poststructuralist and postmodern view on the art of collage. It allows a constructive question to the phenomena to be posed and answered: what collage constructs, what it expresses and to what it reacts, whether it expresses the new consciousness? The slogan: "life itself is art and art is life" is the effect of collage, which participates in all genres and artistic forms that attempt to embrace non-artistic activities, melt into the sequence of events, act in the real space, conduct single actions, blowing over like events in the real life. Making art may be understood as the synonym for humanity. With the use the collage technique artists realize first of all that the artistic activity is part of reality and natural consequence of creative potential of humankind. Collage teaches how to locate pieces of art among other creative work. The collage technique shows that the Art is an everyday creation and output.
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PL
The article analyses a popular contemporary practise of placing writings on clothes (especially t-shirts). The author tries to answer a question why printed words turn out to be the means of expression adequate to meet communication needs, and consequently – identity and social needs of post-topographic culture participants.
EN
In her article, Agnieszka Karpowicz analyses the archival recordings of Miron Białoszewski found in the Józef Czechowicz Literary Museum in Lublin and stored in the Adam Mickiewicz Museum of Literature in Warsaw. She pays particular attention to the non-verbal sound layer of the recordings. She is mainly interested in various background noises and other impurities on the cassette tapes, i.e., sounds which usually disappear or are minimized when recordings are digitized and processed before they are made available to the audience. The analysis is the starting point of reflections on the authenticity and originality of archival phonographic materials in the context of the relationship of the recording to time and place: the event, the recording of it, the storing of tapes. Karpowicz’s considerations take into account the chronotopicity of the digitized versions made available to the public by museums. The noise that can be heard on the recordings is related to technical issues (the quality of the recording, the features of the magnetic tape, and others); this, in turn, is related to the idea of temporality: tape recording is perceived as time recording (chronography), which allows Karpowicz to place it in the context of recording as a feature of Białoszewski’s literary practice. All kinds of impurities, including the poet’s way of spoking and his corporeality as well as the spatial context of recording, have been treated here as full-fledged sense-forming elements, having both archival and interpretative value.
PL
W artykule analizie poddano archiwalne nagrania Mirona Białoszewskiego odnalezione w Muzeum Literackim im. Józefa Czechowicza w Lublinie oraz przechowywane w Muzeum Literatury im. Adama Mickiewicza w Warszawie. Szczególną uwagę zwrócono na pozawerbalną warstwę dźwiękową nagrań. Przedmiotem zainteresowania autorki artykułu są głównie brzmienia stanowiące zakłócenia i zanieczyszczenia na taśmie magnetofonowej, takie jak szum, które zwykle znikają lub są minimalizowane wraz z digitalizacją i obróbką nagrań służącymi ich udostępnianiu. Analiza jest punktem wyjścia rozważań na temat autentyczności i oryginalności archiwalnych materiałów fonograficznych w kontekście relacji nagrania do czasu i miejsca: wydarzenia, rejestrowania go, przechowywania taśm, z uwzględnieniem chronotopiczności wersji zdigitalizowanych i udostępnianych odbiorcom przez muzea. Związane z kwestiami technicznymi zakłócenia słyszalne na nagraniach (jakość nagrania, cechy taśmy magnetycznej i inne) odsyłają tu do problemu temporalności – rejestracji magnetofonowej jako zapisu czasu (chronografii) i jej związków z nagrywaniem jako praktyką literacką Białoszewskiego. Wszelkiego rodzaju nieczystości, również te odnoszące się do emisji głosu pisarza i jego cielesności, a także do przestrzennego kontekstu nagrywania, zostały tu potraktowane jako pełnowartościowe elementy sensotwórcze, mające wartość i archiwalną, i interpretacyjną.
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