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Systemy informatyczne wspierające organizacje z sektora budownictwo

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Szymański T.
Zarządzanie i Finanse
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2013
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vol. 1
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issue 4
543-587
PL
Artykuł opisuje aktualny poziom wykorzystania techniki informatycznej w branży budowlanej w Polsce. W artykule zawarto problematykę, z jaką spotykają się zarządzający przedsiębiorstwami budowlanymi, a dotyczącą zastosowania możliwych systemów informatycznych, celem wsparcia dla podstawowych procesów budowlanych. Celem artykułu jest prezentacja zależności pomiędzy potrzebami biznesowymi, a ich realizacją i wsparciem ze strony systemów informatycznych.
2
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Entre littérature, philosophie de l’histoire et histoire des religions : l’idée de religion universelle dans la première moitié du XIXe siècle sur l’exemple d’Edgar Quinet

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Szymański T.
Orbis Linguarum
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2018
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issue 50
349-360
EN
Between literature, philosophy of history and history of religions: the idea of universal religion in France in the first half of the 19th century on the example of Edgar Quinet In the first half of the 19th century in France, in the context of the new problems brought by this period, are developed various types of the idea of universal religion, among others its variation based on lay humanitarianism, whose representative is Edgar Quinet. The aim of the article is to show how Quinet formulates this idea at the intersection of three different fields: literature, philosophy of history and history of religion. The first one is used to give it form, the two others to interpret historical data and religious beliefs according to a millenarianist key. The universal religion of Quinet, which fits into a unitive worldview, is paradoxically a religion without religion, emanated from the ‘empty sky’.
3
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W POSZUKIWANIU RELIGII UNIWERSALNEJ: ZARYS METODOLOGICZNY I TEMATYCZNY

100%
Szymański T.
Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW
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2015
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issue 4
255-272
EN
What are we talking about when we talk about universal religion? The purpose of this article is to present a preliminary methodological, typological and historical outline (focusing particularly on modern France modern France), which facilitates answering this question. If we accept the meaning given to religion by modernity (which defines it by a form of worship, doctrine, morality and community), we conclude that the idea of a universal religion, as having numerous historical variants, fulfills its criteria in various ways. At the same time, however, it transcends positive religions, and its critical-investigative attitude towards them are even the necessary conditions of possibility of its emergence. The idea of universal religion can remain at the level of purely intentional solution or project (as in the case of modern natural religion, which is the common denominator of all religions, based on the so-called Credo minimum), it can also although this is rare, adopt a specific social character (as in the case of cults created during the French Revolution). The idea of a universal religion can also be associated with one of the historical religions. In the Western world and its Judeo-Christian context, it would generally be Catholicism.
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Pierre Leroux et la religion de l’humanité : une conception post-séculière au XIXe siècle ?

100%
Szymański T.
Romanica Wratislaviensia
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2019
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vol. 66
25-41
EN
The aim of the article is to show, using the example of Pierre Leroux, that the extension of the post-secular perspective to Romanticism is not only possible, but even desirable. Leroux’s work contains in this context two fundamental aspects: first, a philosophical reflection on humanity, its true tradition and eternal life; secondly, a socio-political reflection on the necessity of establishing a civil religion. Some threads that are present in Leroux’s thought, referring to Joachimism, seem to make him closer to the views of contemporary post-secular and post-modern authors.
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