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EN
The text explores the image of cyborg, hybrid of machine and organism, in contemporary critical discourse, tracing its political, and especially emancipatory, significance. It seeks to juxtapose an early scientific vision of improving natural human capacities by virtue of technology with Hannah Arendt’s assumptions about human condition and her condemnation of the technical reason of science. It also searches for the possible sources of fear of cyborg, emphasizing the commonalities that the figure of cyborg shares with the figure of monster, as described in Michel Foucault’s Les anormaux. Finally, it concludes with a brief discussion of Donna Haraway’s “Cyborg Manifesto”, explaining the basic assumption of cyberfeminism and comparing Haraway’s politics of identity with Arendt’s.
EN
The paper is an attempt to outline a coherent methodological framework fostering a more sociologically informed perspective on the problem of corruption risk as it is typical of the functioning of state institutions in Poland. The approach is based upon the concept of a ‘corruption event’ which combines agential dispositions to take part in corrupt exchanges as well as their structural and systemic determinants. In this way, assuming the theory of social becoming as a starting point, the postulated methodology investigates the problem of corruption from the theoretical perspective of sociologies aiming to provide a holistic and synthetic ontology whose objective is to overcome the dichotomy between agency and structure.
PL
Artykuł stanowi próbę nakreślania metodologii umożliwiającej socjologiczną konceptualizacją problemu ryzyka korupcji w instytucjach państwowych Rzeczpospolitej Polskiej. Proponowane podejście skupia się na pojęciu „zdarzenia korupcyjnego”, terminu łączącego w sobie podmiotowe predyspozycje do udziału w korupcyjnych wymianach wraz z ich systemowymi oraz strukturalnymi uwarunkowaniami. Dzięki obraniu teorii stawania się społeczeństwa, dokonano wglądu w zagadnienie korupcji z perspektywy tych teorii socjologicznych, które postulują ontologię rzeczywistości społecznej umożliwiającą przezwyciężenie dychotomii: podmiotowość – struktura społeczna.
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