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Filozofia (Philosophy)
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2016
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vol. 71
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issue 4
316 – 327
EN
Although The Communist Manifesto of 1848 was clearly not intended as a work of poetry, this article considers the merits of reading it according to the aesthetic criteria of epic poetry and of tragedy respectively. Following a brief treatment of the role of poetry in Karl Marx’s evolution as a philosopher and critic, the article then speculates that the identification of certain poetic themes in the text can aid our understanding of the Manifesto’s political meaning, particularly in light of the “dialectical Prometheanism” that played such a defining role in Marx’s intellectual and political universe.
Filozofia (Philosophy)
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2014
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vol. 69
|
issue 9
752 – 764
EN
Historical studies of Mao Tse-tung and Maoism are mostly damning moralisations. As for Mao’s influence in philosophy, such studies are rare if not completely non-existent. By conducting a brief genealogy of Lacano-Maoism, a hybrid of Lacanian psychoanalysis and Maoist politics which emerged post-May 68 in France and whose adherents still include Alain Badiou and Slavoj Žižek, this article considers the extent to which this fusion of Mao and Lacan may still have implications for contemporary philosophy and related theoretical discourses. The article speculates on Mao, not as a historical figure, but as a “master signifier” in French theory of the 1960s and 1970s.
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