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Państwo a islam w krajach Maghrebu

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Musiał S.
Przegląd Religioznawczy
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2018
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issue 3/269
EN
The author analyses the relationship from three points of view: the diversity of these relationships in the world of Islam, historical and ideological sources of these relationships and the impact of the “Arab spring” on the modern settlement legal and institutional in the Maghreb. The author comes to the conclusion that far in the direction of the Secularization of law and State institutions was Tunisia. However, the civil society, which is still in the bud in the countries of the Maghreb, are marked by the conjoined social behavior. So-far-quite effectively inhibits is expressed, especially by young people, the pursuit of freedom, emancipatory flowingfrom the north shore of the Mediterranean Sea. 
PL
Maghreb w tradycyjnym ujęciu obejmuje Maroko, Algierię i Tunezję – i właśnie ten obszar będzie przedmiotem analizy w artykule. Wspomniane trzy państwa łączy kilka elementów, takich jak: bliskość geograficzna, znaczenie geopolityczne, korzenie berberyjskie, fala islamizacji arabskiej i przeszłość kolonialna (w przypadku Maroka i Tunezji – jako protektoratów Francji, a w przypadku Algierii – jako części terytorium francuskiego). Przeszłość kolonialna odcisnęła swój ślad na dzisiejszym obrazie tych krajów, głównie poprzez kulturowy wpływ kolonizatora francuskiego.
2
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The State and Christians in Western Europe

100%
Musiał S.
Przegląd Religioznawczy
|
2018
|
issue 4/270
PL
The notion of “Western Christianity” appeared in historical and geographical literature in the 19th century.  According to Pew Research Center, Christians were the largest religious group in 2015, constituting 31% of the world population. From the research results of this centre it can be inferred that the world is becoming more and more religious: the number of people describing themselves as religious has increased in the world from 82% in 1970 to 88% in 2013 and it will reach 90% in 2020, as it is predicted in the report.               The religious vitality among young people is especially important for the future of Christianity in Western Europe as well as more generally – in Europe.               Overall, it can be concluded that religion constitutes an unfamiliar aspect of life for most young Europeans. For the future of Christianity in Europe, mainly in Western Europe, it has a pessimistic overtone. 
3
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Historyczne i ideologiczno-polityczne źródła nazistowskiego projektu „Neue Europa” i jego realizacja w Europie Środkowo-Wschodniej

100%
Musiał S.
Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW
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2012
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issue 3
27-48
EN
The present study focuses on historical and ideological-political sources of the nazi project „Neue Europa” and its implementation in East-Central Europe. The authors shows these sources can be found in the middle of 19th Century and the Nazis only radicalized the means of implementation by supplementing that project with the racist component. In the final section of this study are presented the consequences of the „Neue Europa” project for the peoples of East-Central Europe.
4
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Muzułmanie we Francji – aspekty religijne i organizacyjne

100%
Musiał S.
Athenaeum. Polskie Studia Politologiczne
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2015
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vol. 46
53-67
EN
At the turn of the twentieth and twenty-first century, the problem of the Muslim minority in Europe became a significant problem in religious, social and political terms. In this publication, we present the characteristics of the presence of Muslims in France only in terms of religious and organizational backgrounds. By analyzing the first aspect, the importance of Islam as the second religion in terms of the number of believers in France is shown. The second aspect describes the characteristics of some important Muslim organizations in France.
5
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Défense et sécurité nationale. Le livre blanc, préface de Nicolas Sarkozy, Président de la République, Odile Jacob/La documentation Française, Paris 2008, ss. 350

100%
Musiał S.
Athenaeum. Polskie Studia Politologiczne
|
2009
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vol. 22
247-257
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