Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Journals help

  1. 4 Filozofia (Philosophy)

Authors help

  1. 4 Vydra A.

Years help

  1. 1 2021

  2. 1 2009

  3. 1 2008

  4. 1 2007

Results found: 4

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

NABOKOV A TEXTOVÉ OBRAZY

100%
Vydra A.
Filozofia (Philosophy)
|
2008
|
vol. 63
|
issue 7
611-618
EN
The main line of the paper is putting together several Nabokov's ways of grasping visual images with the help of words, i.e., grasping them within a text. One of Nabokov's ideas is to write analogically to the work of a painter. A textual description seems to him very verbose and tedious. The other model of his creative work imitates optical illusions. Textual mimicries are produced by various anagrams and wordplays. This imitation (a specific form of mimesis) follows from (is related to) Nabokov's literary understanding of the transparency which in fact is not transparent. According to him, we cannot see the essentially unknowable ground of things (and of images, persons, etc.). We only are able to see the surface which changes its shape continuously by imitating rather its background, not its hidden essence. There is nothing interior in his texts, too, everything is surface-like, i.e. everything is visible just like as a painter's painting.
2

O DOTÝKANÍ, KTORÉ NEUCHOPUJE

100%
Vydra A.
Filozofia (Philosophy)
|
2007
|
vol. 62
|
issue 5
451-456
EN
If in the visual mode we speak about sparkling, in the experience of a touching we should speak about stroking. These forms of experience refer to a slight trembling, that disappears without clenching our fists. A decision not to possess, not to keep in the hands, not to use one's own power is a reflection of a subtle aesthetics of a tacit respect to the things. We move in the midst of the things, which are not influenced by our power, rather, they create a community with us. If we come closer to these things, we reach their deep and unknown surface. Yet the passing haptic sensation is really impressive. We are left with a feeling that for a moment, that is the Being itself, that we have in our hands. In this mood the author is moving in Renaud Barbaras's intellectual world, groping for his ideas.
3

EPISTEMOLOGICKÁ PREKÁŽKA A „STRÁŽCA PRAHU“ U GASTONA BACHELARDA

100%
Vydra A.
Filozofia (Philosophy)
|
2021
|
vol. 76
|
issue 1
59 – 71
EN
This article focuses on a crucial topic of epistemology in French philosopher Gaston Bachelard: epistemological obstacle. Through bachelardian psychanalysis of scientific mind and its neuroses the author puts a question, if a term of “the guardian of threshold”, used by phenomenological psychotherapy based by Robert Desoille within a method of daydreaming, is or is not narrative reference to analytical thinking about the meaning of epistemological obstacle, which stops scientific knowledge in its progress. The author develops the issue of Bachelard’s rationalism through his own genuine phenomenology, or anthropology of studying man as a man of “twenty-four hours”, but also through Bachelard’s analyses of epistemological obstacle described in his The Formation of the Scientific Mind (originally from year 1938). Between philosophy of reached erudition (by Bachelard own words, a senile state of science) and philosophy, which permanently visits a school, learns and reorganises its knowledge (youth of science) is a dialectical motion of historical epistemology. The science opened to consciousness of its own errors in ways, by which it reaches its knowledge, is for Bachelard materialized in the imagination of overcoming an obstacle, for example such obstacle, which is described by image of the guardian of threshold.
4

OD APLIKOVANÉHO RACIONALIZMU K APLIKOVANEJ FENOMENOLÓGII (NOVÁ VEDECKÁ PEDAGOGIKA GASTONA BACHELARDA)

100%
Vydra A.
Filozofia (Philosophy)
|
2009
|
vol. 64
|
issue 8
793-803
EN
The paper shows the development of Gaston Bachelard's thought from his early writings to later meditations on daydreams. Bachelard's 'scientific contribution' is characterized by his conception of applied rationalism, and his conviction that a true science must be justified by a rectification process. Theoretical rationalization must be necessarily applied in practice. Similar to an open science, the philosophy of science is open if it is able to say 'no' to old scientific and philosophical experience. This 'no' is not final but it is a sign of openness. Bachelard appears to be the predecessor of Popper's fallibilism. The 'second part' of Bachelardian philosophy concentrates on daydreams or reveries as a profound basis of the scientific knowledge. Our diurnal daydreams are not nocturnal dreams which are the subject of the psychoanalytical research. Daydreaming is a process of our imagination, working with 'oneiric' images. A psychoanalyst investigates the source of nocturnal dreams: our unconsciousness, our relations to the world and other people, etc. This is the horizontal point of view. The phenomenology leads us, according to Bachelard, to a different approach to 'oneiric' images - to a vertical and subjective point of view. The interpretation oriented on sources is transformed by daydreaming flowing from these very sources. The education is a convoluted process oscillating between an exact science and a subjective reverie.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.