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Roczniki Pedagogiczne
|
2015
|
vol. 7(43)
|
issue 1
121-136
PL
Artykuł dotyczy ponadczasowej dyskusji o rodzinie jako instytucji naturalnej. Przypomina różne eksperymentalne formy życia seksualnego człowieka, realizacje postaw osobistych i społecznych poza małżeństwem i tradycyjną, naturalną rodziną. Głębsza analiza tych eksperymentów ukazuje z jednej strony ich przemijalność i błędne funkcjonowanie, z drugiej absurdalność twierdzenia, że rodzina jest jedynie tworem kulturowym, zmiennym w czasie i zależnym od trendów społecznych. Naturalne małżeństwo i oparta na nim rodzina odzwierciedlają rozsądny charakter natury ludzkiej i służą funkcjonowaniu społeczności. Autor sięga po szereg argumentów przemawiających za koniecznością rodziny naturalnej, stanowiącej psychologiczną, osobową i społeczną podstawę rozwoju człowieka. Odrzucenie roli rodziny w tych sferach życia ludzkiego zagrozi w przyszłości dehumanizacją człowieka.
EN
The article concerns the discussion that questions the timelessness of regarding the family as a natural institution and supports that stance by reminding us of experimental forms of man’s sexual, personal and social realization outside marriage and natural traditional family. A deeper analysis of those experiments, however, shows how ill functioning and transitory they are and how absurd it is to see marriage and family as merely culture creation that change with time and depend on fashion. The natural marriage and the family based on marriage reflect the reasonable character of human nature and serve the functionality of human communities. The author attributes some arguments concerning the necessity of natural family as the basis of psychological, personal and social development of human being. If we refuse the role of the family in that sphere we will remain without chance to humanize the future of human beings.
EN
After the Second World War Poland became a country of rapid progress of industralization and urbanization. Three factors determine a considerable rise in the urban population: migration from the village to the town, a very high birth rate in the years 1946-1960 and the changes Of administrative boundaries of towns Each of these factors was acting with various force at different stages of Polish development. Many industrial investments were undertaken simultanously with urban and estate investments. Nowa Huta near Krakow is a good example of this. The author sees Nowa Huta as a symbol of post-war industrial and urban changes in Poland. In Nowa Huta we have a phenommenon of modern urbanization which consists in the erection and development of a town with the construction of an industrial plant. Industry is here a principal or even the only factor which causes the growth of a town. The rise of this enormous industrial plant, absorbing the extra labour power, had to change the character of Kraków and had to create a big Poland. In Nowa Huta we have a phenomenon of modern urbanization which could influence the changes of structures and social conditions in the town. Now, Nowa Huta has about 190 000 inhabitants. It became a self-sufficient urban organism. The population coming from the rural region amounts to 2/3 of the Nowa Huta's population. The youth under 24 years constitutes half of its population.
EN
Founded upon sociological literature, the article attempts to present the changes revealed in the attitudes towards the family and marriage held by two gene- rations. The evolution of opinions and actual situations within the family is visible in acceptance and estimation of certain norms of behaviour within the marriage and family. The varying model notions result from the socio-historical background different for the two generations although there exist certain elements common for both the parents and the growing children, and due to the cultural continuity. The gathered material permits the author to conclude that there exists one model of the marriage and family common for different generations and characteristic of the Polish society. In this model it is possible to notice only certain differences of opinions and notions expressed by particular generations and concerning chosen aspects of the model (stability of the marriage, sexual rights of the betrothed couple, birth control, number of offspring). This serves as a foundation of the future model of the marriage and family.
EN
The Church, blessing the young Catholics’ marital unions, has a right and duty to know what is their attitude towards the Catholic marriage and family conception, in what extent it is internalized by them or allien to. The Church must be fully conscious of non-trivial today a problem of contracting by many Christians a „church wedding” and not real sacramental marriage union. In the presented studies which aimed at getting possibly broad knowledge about the model marital and familial conceptions functioning in nupturients’ consciousness, were taken into account all the model elements making up the Christian conception of marriage and family. It was assumed, that there is an integral connection between the world-outlook attitude and the degree of acceptation of Catholic marriage and family model. The investigations were carried on an all-Poland sample, counting 2,139 boys and girls from 9 dioeceses, preparing themselves for entering into marital union and in this connection participating in co-called “premarital conferences”. The trial comprised two groups of nupturients: those having completed the said preparation courses and those only registered for participation. Owing to such a methodological approach one could make an attempt to defining the degree of effectivity and, at all, possibility of influencing on creation by them convictions compatible with Christian model conception of marriage and family. Thus, such investigations on one hand constitute an effective help for carried by the Church pastoral and guidance family actions and, on the other, much contribute to our sociological learning about marriage and family, during permanent social changes of today. The empirical data gathered here prove that despite of undiminished practice of getting into church marriage (approx. 83 per cent of civil marriages are subsequently blessed in church), more and more widely, in Catholics’ consciousness, vanish the essential contents bound with Christian family and marriage conception. It is not exclusively connected with general processes of practical laicization (acknowledging one’s belonging to the Church and doing some religious practices, together with going in daily life far away from fundamental norms of Christian morality), systematically embraping more and more wide circles of our society, but in a great extent results from defects and shortcomings in catechization, especially premarital. Since studies have explicitly revealed how the premaritat catechization (despite that it still is in a beginning state, still elaborates its methods and prepares teaching staff), is able to modifícate the convictions and attitudes of nupturients, concerned with all - essential from the Christian point of view - the model elements of marriage and family.
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