Who amongst us is unfamiliar with the personality of the Blessed Pope John Paul II, who deeply engraved himself into the hearts of the people of the whole world? This charismatic personality of Slav origin influenced the history of many nations, including the Czech Republic, which he visited a total of three times in his capacity as a successor to the Apostle Peter. This also testifies to his close relationship to the nation of Saint Wenceslas, which has announced its adherence to the Christian faith for centuries. We are, however, well aware that the recent communist past and the subsequent freedom of 1989 have profoundly affected the religious situation in the Czech Republic so that a spiritually developed country has became a place of consumerism and atheism. This was also a reason that Christ’s messenger came amongst us, so that he could once again direct us towards the source that nourished our ancestors, i.e. the faith of our holy fathers. Although several years have passed since the last time he visited us the words of this Polish Pope remain in our hearts, where they constantly resonate, that is they remind us of where to look for the true answer to every posed question. This article is intended to point out and at the same time remind us of the living link to this great pilgrim, who expressed his affection for the Czech nation in such a distinctive manner.
Aim. The aim of the article is to look for an answer to the question of whether it is worthwhile to deal only with happiness and to leave the exploration of quality of life as something which is not viable, or if it makes sense to deal with both phenomena. If so, what is the relationship between them? At the same time, we ask ourselves whether happiness and quality of life are perceived equally by people and are therefore interchangeable. Results. The answer is also confirmed by measuring the number of published articles monitored in the Web of Science. The quantification of happiness and quality of life implies that their correlation is high but not so high that they can be identified as the same. At the same time, if happiness and quality of life are different phenomena, it makes sense to deal with both. Method. The research was conducted using the face-to-face interview method. Conclusion. Happiness and quality of life, in terms of attention given to them by researchers, are quite different. We think mistakenly that they are the same on account of the preponderance of impression given to happiness in public space.
Aim. The aim of the article is to define the possibilities of education in the concept of postmetaphysical thinking. The definition takes into account the need to understand education as an open process of developing an authentic personality. The new understanding of education helps to orient the educational process in the family and school towards the person of the pupil and the development of his real possibilities. Concept. The article is built around a comparison of metaphysical and post-metaphysical thought. It describes the fundamental differences between both types of thinking, with a focus on the importance of others and openness in the interpretation of fundamental pedagogical categories. Attention is paid to the understanding of the pupil, the teacher, the process of education, and the goal of education. The pupil is interpreted as a person who has individual and original abilities. The process of education is understood as the development of the individual abilities of the pupil. The objective of education is determined on the basis of the pupil's abilities. The aim of upbringing is not predetermined. The openness of pedagogical practice necessitates the openness to continuous updating of educational and training methods. Results and conclusion. Creation of a basic framework for the innovation of pedagogical practices. The proposed framework views pedagogical success as a means of finding a sense of self, leaves room for alternative solutions, and emphasises the importance of students' individual abilities. It allows for pedagogy based on acceptance of otherness. Through the pedagogy thus interpreted, it creates a path for creative solutions to educational problems while developing not only the individual abilities of students but also their capacity for tolerance, which is a prerequisite for the functioning of a democratic society, through the pedagogy thus interpreted. Cognitive value. The article presents problems that arise when using classical pedagogy, i.e. pedagogy based on metaphysical thinking. The aim of classical pedagogy is the passive passing of knowledge and the production of graduates with the same abilities and knowledge. Pedagogy based on a postmetaphysical approach educates pupils whose value is based on human nature. Each pupil is accepted according to his individual abilities. He is an original and authentic human being.
Aim. The present study is focused on exploring of the relationship between spirituality and irrational beliefs particularly in relation to movement activities in Slovakia and Czechia, i.e., helplessness, idealisation, perfectionism, external vulnerability, and negative expectation. Concept. Our research has been focused on the investigation, comparison, and correlation between the level of spirituality and irrational beliefs depending on the frequency of sport activities. Method. The research sample (N = 469) consisted of Slovak and Czech health population aged 18-70 (M = 41.97, SD = 13.14), of which 42.2% were men (N = 198) and 57.8% were women (N = 271). The level of spirituality was identified by means of the Expressions of Spiritual Inventory-Revised – ESI-R (MacDonald, 2000). The irrational beliefs were measured using the Scale of Irrational Beliefs (Kondáš & Kordáčová, 2000). Results. Research results confirmed the differences between the variables of spirituality and irrational beliefs based on the frequency of sports activities. Also, we confirmed the hypothesis of negative correlation between spirituality and irrational beliefs. Conclusion. In our study, we focused on the correlations between irrational beliefs and spirituality in group of Slovak and Czech population. Based on our results we can draw several conclusions. Research results confirmed the differences between the variables of spirituality and irrational beliefs based on frequency of sports activities.
Aim. The article describes the philosophical background of competency education and analyses the weaknesses that are present in curriculum changes, focusing on the absence of dynamic acceptance of otherness. Concept. The starting point is a reflection on the philosophical background of education as a repetition and production of the same. The basic principles of the post-metaphysical approach of education to otherness and the interpretation of the innovation curriculum in relation to these principles are presented. Results. Curricular changes and innovations appear to be cosmetic adjustments in which the traditional philosophical and pedagogical principles of passive reception of knowledge and acquisition of large amounts of knowledge are preserved. Conclusion. Changing the curriculum requires a change in teachers' attitudes as well as a change in the school education system. It is necessary to define who the teacher is, who the pupil is. Parents must identify with curricular reform and see it as a positive change for their children. Cognitive value. Curricular reform cannot be done without systemic changes in education. All participants in the change must be familiar with and identify with the new paradigm and its philosophical background, otherwise it will not be possible to realise the transition to competency pedagogy.
Presented study deals with the cultural dimension. It analyses external and internal human activities, that are creating the polarity develop values. The aim of the study is to clarify and connect the theoretical level of thinking with the reality of life practice, which shows the true meaning of human existence. Concept. The study highlights the importance of human thinking and decision making. Through the actions, one develops and creates the values of human dignity. The study focuses on the importance of two dimensions (horizontal and vertical dimensions of man), the relationship of man to God. Human culture includes behavior that can be learned and is shaped by the environment in which one lives. This contribution is to clarify a culture of thinking that is a reflection of the soul of human being. Since culture is not only a matter of individual dispositions but also of social reality, it is right to underline this dual aspect of the plurality dimension (Binetti et al., 2021). Conclusion. The study identifies a fundamental aspect of the culture's values, which show the potential of the soul of every human being. Human values influence thinking and actions of human being, thus creating the image of God.
Aim. The main aim of the authors of this study is to indicate the problem areas of individuals and the families during the pandemic and post-pandemic situation which occurred in connection with a deteriorating social and societal situation. Methods. Using a literary descriptive and deductive method, the authors identify, indicate and analyze not only epidemiological measures and the possibilities of applying social interventions in the individual and in the family, but also draw attention to state measures taken to manage new conditions of family life. Results. The analysis indicates a broad issue that affects individuals, families, and groups, as well as societal sectors. The authors point to the provision of interventions through social work, which takes into account the basic characteristics of the family. Social intervention therefore becomes an important tool in solving problematic situations of any small or large social group. Conclusions. The pandemic and post-pandemic situation brought about a number of problematic situations that had to be solved dynamically and, in many cases, through crisis intervention. Forms of assistance to individuals and families brought cohesion and unity, but also brought a number of other concerns reflecting the current adverse societal situation into the wider environment.
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