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Lacrosse – It’s a Way of Life, dir. Lívia Šavelková, Tomáš Petráň and Milan Durňak, Global Lacrosse Village/Lakrosová vesnice, dir. Lívia Šavelková and Milan Durňak, On the Shore/Na Břehu, dir. Lívia Šavelková and Milan Durňak (Film Reviews)

100%
Kruk-Buchowska Z.
Review of International American Studies
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2023
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vol. 16
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issue 1
313-317
EN
Review of: Lacrosse – It’s a Way of Life (2014), directed by Lívia Šavelková, Tomáš Petráň and Milan Durňak, Global Lacrosse Village/Lakrosová vesnice (2015), directed by Lívia Šavelková and Milan Durňak, and On the Shore/Na Břehu (2022), directed by Lívia Šavelková and Milan Durňak
2
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Food Sovereignty Practices at the Oneida Nation of Wisconsin Tsyunhehkw^ Farm

100%
Kruk-Buchowska Z.
Review of International American Studies
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2019
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vol. 12
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issue 1
111-128
EN
The paper looks at the role of traditional foodways and related cultural practices in Oneida’s contemporary food sovereignty efforts, and the various understandings of the continuity of food and agricultural traditions in the community. The tribe’s Tsyunhehkw^’s (joon-hen-kwa) farm, whose name loosely translates into “life sustenance” in English, serves important cultural, economic and educational purposes. It grows Oneida white flint corn, which is considered sacred by the tribe and is used for ceremonial purposes, it grows the tobacco used for ceremonies and runs a traditional Three Sisters Garden. The Three Sisters – corn, beans and squash, are an important part of the Oneida creation story, as well as the vision of Handsome Lake – a Seneca prophet from the turn of the 19th century, who played an significant role in the revival of traditional religion among the People of the Longhouse.[1] They inform the work done at Tsyunhehkw^ to provide healthful food for the Oneida community. [1]The Oneida form part of the Iroquois Confederacy (as called by the French), referred to as the League of Five Nations by the English, or the Haudenosaunee Confederacy, as they call themselves. Haudenosaunee translates into the People of the Longhouse. The Confederacy, which was founded by the prophet known as Peacemaker with the help of Hiawatha, is made up of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. It was intended as a way to unite the nations and create a peaceful means of decision making. The exact date of the joining of the nations is unknown and it is one of the first and longest lasting participatory democracies in the world (“About the Haudenosaunee Confederacy” 2019).
3
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The continuous struggle for land and sovereignty – The case of the Mashpee tribe

100%
Kruk-Buchowska Z.
Lud
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2020
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vol. 104
EN
The article aims to analyze the Mashpee Wampanoag Nation’s fight for recognition as a tribe and the recent attempts by the US federal government to take their land out of trust. Mashpee’s 1977-1978 lost court case was famously described by James Clifford in a chapter of his book, The Predicament of Culture (1988). The article looks at the continuation of their legal struggle, their recognition as a tribe under the Code of Federal Regulations in 2007 and their recent legal battle to keep their lands. Mashpee’s case is illustrative of the changes in the general perspective of tribal nations’ identities and histories which have taken place in the United States since the 1970s, as reflected in the legal documents analyzed. It also shows that the change in perspective and law itself does not necessarily guarantee sovereignty. Thus, the article takes a legal anthropological approach to the subject.
4
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Slow Food Terra Madre: A Novel Pathway to Achieving Indigenous Australian Food Sovereignty?

100%
Kruk-Buchowska Z.
Anglica. An International Journal of English Studies
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2021
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issue 30(1)
21-34
EN
The aim of this paper is to analyse the participation of Indigenous Australians in Slow Food International’s 2018 Salone del Gusto-Terra Madre meeting in Turin, Italy. Slow Food is a global grassroots organisation created to promote local food cultures and traditions, and the organisation’s Terra Madre network highlights the urgent need to pro- tect the food-production systems of Indigenous peoples, valuing their holistic approach and recognising them as custodians of biodiversity. By creating a platform for Indigenous peoples to meet and discuss their challenges and ideas, and by putting Indigenous knowl- edges and stewardship of the environment at the centre of discussions about tackling glob- al environmental challenges, the organisation encourages its Indigenous members to work toward food sovereignty in their respective countries as well as on an international level.
5
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Indigenous Social Movements in the Americas

63%
Kruk-Buchowska Z., Davis J. L.
Review of International American Studies
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2019
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vol. 12
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issue 1
7-10
EN
The present text serves as an introduction to RIAS Vol. 12, Spring–Summer № 1 /2019, dedicated to Indigenous social movements in the Americas. It outlines the major areas of interest of the Contributors, explaining ways in which the issue explores selected cases of Indigenous resistance to oppressive forms of environmental, socio-economic, linguistic, and cultural colonialism. Looking at both multi-tribal and single-tribal contexts, the authors look at the Dakota Access Pipeline protests, the novels of Lakota/Anishinaabe writer Frances Washburn, the Two-Spirit movement in the U.S., and the Indigenous food sovereignty movement in the U.S. and Peru as sites of creative forms of decolonizing resistance, and analyze the material, discursive, and cultural strategies employed by the Indigenous activists, writers, and farmers involved.
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