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1
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„New life in Christ”: the Imitation or Resemblance?

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Strzelczyk G.
Wrocławski Przegląd Teologiczny
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2019
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vol. 23
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issue 2
PL
The article presents a systematic view of the issue of „new life in Christ” from the perspective of dogmatic theology. In the context of Anti-Pelagian resolutions and decisions of the Council of Trent about the predisposing grace, Christological foundation of the idea of new life is indicated (Christ – the new Adam, incarnation as an ontological basis of the mediation of Christ). Then, the idea of “new life” focuses mainly on the participation of a human being (through grace) in the relationship, in which the humanity of Christ participates by virtue of the hypostatic union. This is the basis for the action of a human being cooperating with God’s grace, which at the same time generates a process ending in the divinization.
2
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Doświadczenie wiary a teologia. Próba wstępnej systematyzacji problematyki

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Strzelczyk G.
Teologia w Polsce
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2007
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vol. 1
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issue 1
37-49
PL
Cokolwiek przyniosą trwające i przyszłe badania metodologiczne, usiłujące zgłębić różne aspekty relacji doświadczenie wiary – teologia, można uznać już za wielkie osiągnięcie teologii XX wieku żywe przypomnienie, że teologia musi pozostawać w dynamicznym związku z żywym doświadczeniem wierzących. Zmartwychwstały Chrystus nie jest sprawą przeszłości: w Duchu Świętym jest wciąż obecny w Kościele, Jego działanie przedłuża się w sakramentach. Oznacza to, że chrześcijaństwo stanowi przestrzeń żywego, wciąż odnawiającego się doświadczenia tegoż Chrystusa, doświadczenia dokonującego się tu i teraz, w okolicznościach, jakie przynoszą toczące się dzieje świata.
3
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Model soteriologiczny oparty na kategorii zaufania. Hipoteza

100%
Strzelczyk G.
Poznańskie Studia Teologiczne
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2016
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issue 30
325-335
EN
Numerous classic soteriological models are based on the concepts or experiences which are not clear for contemporary people. Therefore, there is an urgent need to propose new models which will be more comprehensible in the present cultural context. The article constitutes an attempt at constructing a soteriological model based on a category of trust, which primarily characterized both the relation of God to a human (the act of entrusting the world to a human) and of a human to God. The main hypothesis concerns the essence of the first sin, which is traditionally described as disobedience, whereas here we strive to prove that it consisted in taking back the human trust in God, which also resulted in taking back God’s trust in humans and in distorting the human’s image of God. Thus, God’s salutary action is pedagogical: it aims to restore in a human being an attitude of trust, whose ultimate realization is the human trust of Christ in God the Father. The act of entrusting His Son to humanity and the lack of punishing reaction to the murdering of His Son are the most significant expressions of the revelation of God as trustworthy. Whoever responds with faith (trust) to this revelation will be saved.
4
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Alberto Cozzi, Conoscere Gesù nella fede. Una cristologia, Cittadella Editrice, Assisi 2007, stron 576.

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Strzelczyk G.
Teologia w Polsce
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2009
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vol. 3
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issue 2
393-396
PL
Recenzja książki: Alberto Cozzi, Conoscere Gesù nella fede. Una cristologia, Cittadella Editrice, Assisi 2007, stron 576. 
5
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Potrzeba interdyscyplinarności w polskiej teologii. Uwagi metodologiczne

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Strzelczyk G.
Teologia w Polsce
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2008
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vol. 2
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issue 2
257-265
PL
Dzieje formowania się dogmatycznej samoświadomości Kościoła świadczą o tym, że ścieranie się z heterodoksyjnym myśleniem zwykle – w dłuższej perspektywie – wychodziło na dobre teologii. Posiada ona bowiem zdolność dynamicznego korygowania samej siebie i dostosowywania warsztatu do nowych wyzwań. Zdecydowanie warto sprawę Węcławskiego/Polaka wykorzystać do krytycznej samorefleksji prowadzącej do metodologicznych akomodacji. I myślę, że przemyślenie postulatu interdyscyplinarności może być dobrym początkiem.
6
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Dogmat chrystologiczny a wydarzenie zmartwychwstania. Wokół zapomnianej relacji

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Strzelczyk G.
Verbum Vitae
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2009
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vol. 15
325-342
PL
L’evento della risurrezione non è di certo il terna centrale della riflessione cristologica odierna. È così nonostante un recupero sostanziale della coscienza circa il molo storico della risurrezione nella nascita del cristianesimo. L’articolo propone un riesame della relazione tra l’evento della risurrezione e la sua conseguenza primaria – la presenza salvifica di Cristo vivente – e il dogma cristologico. Questo avviene in tre tappe. Dapprima viene posta la domanda circa il molo della risurrezione nella formazione della memoria della comunità dei discepoli. In secondo luogo si considera come il cristianesimo primitivo ha vissuto e celebrato la presenza del Vivente. Infine viene esaminato il passaggio tra una cristologia espressa nelle categorie esistenziali e quella del dogma (con una forte componente metafisica). In questo modo viene abbozzato un percorso possibile per un rafforzamento del legame evento (della risurrezione) - dogma (cristologico).
7
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Wierność Chrystusa

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Strzelczyk G.
Verbum Vitae
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2007
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vol. 11
217-233
PL
La questione delia fedelta umana di Cristo non ha mai suscitato grandi polemiche percio si trova ai margini della riflessione cristologica odiema, soppressa soprattutto dalla problematica della fede di Gesu. E invece possibile un ricupero della categoria della fedelta in cristologia sistematica. Qui vengono indicati cinque campi. 1. La discussione intomo alla relazione delle due volonta in Cristo ("fedelta" come modo di relazionarsi dell 'umana riguardo la divina). 2. La discussione attorno alla fede di Gesu ("fedelta" non e cosllegata alle conoscenza e conseguentemente alle concezioni medioevali di essa, che pesano sulla "fede"). 3. Vale la pena verificare la possibilita della costruzione di un modello soteriologico basato sulla "fedelta" (sull'esempio dell'impiego biblico del concetto). 4. La fedelta di Cristo puo essere letta come umana "traduzione" (e perci o anche rivelazione) della fedelta di Dio stesso. 5. Nel contestodella imitatio Christi "fedelta" puo - in certi contesti - sostituire o integrare il concetto chiave tradizionale della obbedienza (difficilmente comprensibile nel quadro dellacoltura odierna).
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Communicatio idiomatum w wybranych pieśniach wielkopostnych

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Strzelczyk G.
Studia Pastoralne
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2018
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vol. 14
212-223
EN
The article presents an analysis of the expressions according to communicatio idiomatum in the texts of the Lenten songs contained in the Liturgical Songbook ‘Niepojęta Trójco’ (‘Mysterious Trinity’) (vol. 1) published by the Dominican Liturgical Centre. Expressions of this kind appear in about 1/3 of the songs and almost all of them have a descending character (properties, states, typically human activities are attributed to the subject identified by the name or the title referring to divinity). It does not seem that the Christological and dogmatic carrying capacity of this kind of expressions was the main purpose of their use by the authors. Rather, it was about the rhetorical attractiveness of their paradoxical character.
9

Monofizytyzm praktyczny? O problemach z wyznawaniem integralnego człowieczeństwa Chrystusa

100%
Strzelczyk G.
Studia Pastoralne
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2006
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vol. 2
268-280
IT
Lo studio concerne il problema di un certo „monofisismo pratico”, e cioè di una tendenza verso diminuzione di alcuni spetti dell’umanità di Cristo nella vita quotidiana dei credenti, nonostante la fedeltà dichiarata rispetto la tradizione dogmatica che confessa l’umanità integrale del Salvatore. La questione viene affrontata in tre tappe: la prima presenta lo sviluppo della coscienza della Chiesa riguardo Gesù-vero uomo nei primi secoli (la storia umana di Cristo nei Vangeli, le polemiche con docetismo e relative alle facoltà spirituali dell’umanità di Cristo). In secondo luogo vengono scrutate le cause della situazione odierna (le difficoltà nella comprensione del mistero dell’incarnazione, una sottolineatura posta unilateralmente sulla divinità di Cristo dopo Nicea, lo sfondo platonico della teologi cristiana antica, i problemi generati da certi accenti del culto eucaristico). Infine vengono date certe proposte di tipo pastorale cui applicazione permetterebbe far emergere meglio l’umanità integrale di Cristo. Queste proposte riguardano soprattutto l’ambito della predicazione e della catechesi (la questione del linguaggio della cristologia „predicata”), poi il problema di Gesù come modello dell’uomo (nelle diverse dimensioni dell’esistenza umana). Infine vengo indicati alcuni accenti che potrebbero permettere di migliorare la portata cristologica del culto cristiano.
10

Problem wiedzy Jezusa w wybranych monografiach posoborowych. Przyczynek do dziejów problematyki

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Strzelczyk G.
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2016
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vol. 63
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issue 2: Teologia dogmatyczna
247-262
EN
The article makes a contribution to the history of the discussion on the knowledge of Jesus, which continues within the framework of systematic Christology. The analysis concerns the following single-authored monographs on these issues written in the 20th century, after the Second Vatican Council: H. Riedlinger: Geschichtlichkeit und Vollendung des Wissens Christi (1966), J. Galot: La conscience de Jésus (1971), W.G. Most: The Consciousness of Christ (1980), P. Kaiser: Das Wissen Jesu Christi in der lateinischen (westlichen) Theologie (1981), R. Maloney: The Knowledge of Christ (1999), J.G. Díaz Macabenta: „Mystical Experience Theory” in Jesus human knowledge and consciousness. An Evaluation (1993/2003).
PL
Artykuł stanowi przyczynek do dziejów dyskusji nad kwestią wiedzy Jezusa, jaka toczy się w ramach chrystologii systematycznej. Analizie poddane zostały jednoautorskie monografie książkowe poświęcone tej problematyce w XX wieku, po Soborze Watykańskim II: H. Riedlinger: Geschichtlichkeit und Vollendung des Wissens Christi (1966), J. Galot: La conscience de Jésus (1971), W.G. Most: The Consciousness of Christ (1980), P. Kaiser: Das Wissen Jesu Christi in der lateinischen (westlichen) Theologie (1981), R. Maloney: The Knowledge of Christ (1999), J.G. Díaz Macabenta: ”Mystical Experience Theory” in Jesus human knowledge and consciousness. An Evaluation (1993/2003).
11
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Świeccy w Kościele. Wybrane uwarunkowania historyczne sytuacji współczesnej

63%
Strzelczyk G., Jóźwik M.
Theological Research. A Journal of Systematic Theology
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2017
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vol. 5
EN
The current situation of lay people in the Church is strongly conditioned by how the relationship between laity and clergy (and laity–religious) evolved both in theology and in the practice of Church life in the previous centuries. The article is an attempt at providing a brief account of the history of these relations, beginning from the time when the functional distinction between clerics and lay people originated, through the period in which, in the context of a class society, the concept of states within the Church was introduced, and they were diversified within different perfection hierarchies, to the times when theology completed the circle, once again acknowledging the universal call to holiness in the Church, one that precedes all distinctions.
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