The study is focused on the perception of the French spelling reform of 1990 by Polish students. The aim is to ascertain to what extent Polish students are familiar with the most recent spelling changes, which will also allow us to see if the new orthography is taught in the Polish cultural context. For this purpose, a linguistic survey among the students at the departments of Romance studies in Poland was conducted. The respondents were asked to write a dictation containing selected expressions which have had two possible spellings since 1990. The presentation of the obtained results is an integral part of this paper.
The article presents Andrzej Półtawski’s criticism of the concept of experience, aimed primarily at Husserl’s theory of perception. This critique led Półtawski to the concept of a personal conceptual model of the world. It was only from this perspective that it became possible to combine the cognitive, moral, and spiritual aspects into one coherent concept of man. Półtawski has repeatedly emphasized the importance of phenomenology in understanding the foundations of knowledge, values, and the human position in the world. Phenomenology was his constant point of reference, and in it he sought inspiration to answer questions about the sources and certainty of knowledge, principles of conduct, and the concept of man. He strongly rejected idealistic trends in phenomenology and unfounded claims of certainty. He argued for its realistic interpretation and tried to develop it creatively, referring to the evolutionary theory of cognition, psychology, and psychiatry.
Our previous research on perception of gated casual English by university students suggests that ceteris paribus, Polish students are much more accurate than Greeks. A recent pilot study of casually-spoken Polish leads us to the conclusion that many shortcuts found in English are also common in Polish, so that similar perceptual strategies can be used in both languages, though differing in detail. Based on these preliminary results, it seems likely that perceptual strategies across languages tend towards the “eagle” approach - where a birds-eye view of the acoustic terrain without too much emphasis on detail is found - or the “roadrunner” approach, where phonetic detail is followed closely. In the former case, perceivers adjust easily to alternation caused by casual speech phonology while in the latter, perceivers expect little variation and possibly even find it confusing. Native speakers of Greek are “roadrunners”, since there is little phonological reduction in their language there is little difference, for example, between stressed and unstressed syllables. We suggest that native speakers of Polish join English speakers as “eagles”, which gives them a natural perceptual advantage in English. There is a conceptual similarity between this idea and that of the stress- or syllable-timed language, and we hypothesise that as in this case, there is a cline rather than a sharp division between eagles and roadrunners. As usual, more research is called for.
Quality of work life (QWL) is important for job performance, job satisfaction, labour turnover, labour management relation and such other factors which play important part in determining the overall well-being of any industrial organization. Quality of work life is concerned about the impact of work on as well as on organization effectiveness. An attempt has been made in this article to analyze the relationship between job satisfaction and quality of work life in service sector.
Synaesthesia is undoubtedly a very complicated and complex phenomenon. Regarding its nature and definition, it poses a wide variety of difficulties not only from the neurocognitive but especially from the linguistic perspective. Both, the weak and strong linguistic synaesthesias are generally considered as metaphors. The first part of the paper aims at presenting at first the types of synaesthesia and some problematic issues with its definition from the neurocognitive perspective. Subsequently, various approaches to the linguistic-conceptual nature of synaesthesia as well as related problematic theoretical and analytical questions are discussed; especially those pertaining to regarding synaesthesia as a metaphor (much more seldom is this phenomenon interpreted as metonymy, metaphor or neither of them). It has been shown that from the theoretical point of view the weak linguistic synaesthesia can unequivocally be classified as a metaphor. Similar unambiguous categorisation in the case of strong linguistic synaesthesia is questionable. Based on the analysis of the co-ocurrences of the lexeme Freude in corpus, the second part of the paper demonstrates that even seemingly uncomplicated instances of weak synaesthesia turn out to be puzzling and pose some problems in terms of their interpretation. Depending on the contextual embedding, they can be viewed as metaphors or metonymies (of different types). This leads to the following conclusion: if the weak linguistic synaesthesia cannot unequivocally be seen as a metaphor, it is much less possible to classify the strong linguistic synaesthesia generally as a metaphor. In such a complex domain as perception, the contextual embedding is of fundamental importance for the categorisation of the synaesthetic expression.
Cultural routes present the values or elements of cultural heritage. They have been permanently inscribed in the landscape of Poland and Europe, thanks to their potential, in the context of historical memory, protection of tangible and intangible heritage, education, and tourism. They are tools for popularizing and bringing out the ethos and identity of the inhabitants. In the context of the development of cultural tourism and the introduction of new trails to the tourist landscape, it is worth considering the role of the experiences acquired by travelers through overcoming the subsequent stages of the cultural route. Participation in activities prepared by trail organizers plays an important role in enabling visitors and natives to learn about the heritage of a given area or to take root in the traditions of a region or nation. The analysis is based on research concerning the tourist landscape, cultural routes, and the author’s own experiences.
Aging and being old are among those phenomena which nowadays are perceived solely negatively. The image of this life stage is based mainly on stereotypes and beliefs created by and for young people, for whom youth is much more valuable. This results in social and cultural discrimination of mature people (ageism). The article, based on analysis of various texts, provides background on involvement and participation of active elderly people in society (age group of 50 years and more) and difficulties they encounter in many aspects of their life due to the negative image of aging and old age. It also points out necessary changes to the perception of this period in human life - both for individual- and society-level.
This paper is meant as a contribution to recent scholarly debate on the literal, non-literal and analogical reading of Aristotle’s assertion in DA II,12 that perception consists of “receiving forms without matter”. It focuses on Myles Burnyeat’s interpretation of DA II,5 and of the notion alloiōsis tis. I discuss several attempts to disprove the non-literalist argument that in this chapter Aristotle defines a new concept of (“extraordinary”) alteration, which is not bound to any “ordinary” alteration in the way in which form is bound to matter. In general terms I formulate an objection to the literalist presumption (shared by some of those who suggest an “analogical” reading) that perception is a hylomorphic change. There are, apparently, in Aristotle’s sublunary world of natural composites changes that cannot be analysed into form and matter. I give some reasons for believing that perception ranks among these changes. If this reconstruction is true to Aristotle’s position, then in DA II,5 he offers his most refined characterization of the peculiar place that perception as a receptive activity occupies in the natural world.
The purpose of this study is to evaluate children in Bratislava, Slovakia. The survey sample consisted of 276 children aged 9 -12 who were tested using the Children’s Eating Attitude Test as a diagnostic tool for testing young people, who show a proclivity towards having eating issues, a possibility of anorexia, or a possible problem with bulimic tendencies. The study analyses the components of the test and the scores of children to whom it was administered, and come to conclusions as to its usefulness in diagnosing eating issues in children between grades 4 and 6. It also examines the comparisons between the children in Slovakia and the children in Australian studies in order to see if the scores correlate and what similarities and differences are present between the two groups studied.
In his reflection on watching instead of interpreting as a way of getting to know a film, the author wishes to focus on two issues: (i) one related to the sensuous experience of the cinema, the pleasure of the act of watching itself (in accordance with the formula “seeing as only seeing”), and supported by the long tradition of the aesthetic thought (Baumgarten, Dewey, Shusterman, Gadamer, Merleau-Ponty), and (ii) one connected with film thinking – inspired by the thesis of Rudolf Arnheim: “The visual perception is visual thinking”. Thus, the concept of watching instead of interpreting raises the status of the pre-intellectual and sensuous way of receiving a film work, which does not act against the interpretation (as Susan Sontag claimed), but constitutes its alternative or complementary version.
Although the literature about the objective socio-economic characteristics of the Italian North-South divide is wide and exhaustive, the question of how it is perceived is much less investigated and studied. Moreover, the consistency between the reality and the perception of the North-South divide is completely unexplored. The paper presents and discusses some relevant analyses on this issue, using the findings of a research study on the stated locational preferences of entrepreneurs in Italy. Its ultimate aim, therefore, is to suggest a new approach to the analysis of the macro-regional development gaps. What emerges from these analyses is that the perception of the North-South divide is not consistent with its objective economic characteristics. One of these inconsistencies concerns the width of the ‘perception gap’, which is bigger than the ‘reality gap’. Another inconsistency concerns how entrepreneurs perceive in their mental maps regions and provinces in Northern and Southern Italy. The impression is that Italian entrepreneurs have a stereotyped, much too negative, image of Southern Italy, almost a ‘wall in the head’, as also can be observed in the German case (with respect to the East-West divide).
The aim of the article is to present a very important phenomenon affecting human integrity and homeostasis that is Threat Prediction Process. This process can be defined as “experiencing apprehension concerning results of potential/ actual dangers,” (Mamcarz, 2015) oscillating in terminological area of anxiety, fear, stress, restlessness. Moreover, it highlights a cognitive process distinctive for listed phenomenon’s. The process accompanied with technological and organization changes increases number of health problems affecting many populations. Hard work conditions; changing life style; or many social and political threats have influence on people’s quality of life that are even greater and more dangerous than physical and psychological factors, which, in turn, have much more consequences for human normal functioning. The present article is based on chosen case studies of a qualitative analysis of threat prediction process
One of the main goals of modern philosophy was to achieve an in-depth insight into the foundations of empirical knowledge. The problem was expected to be resolved by the analysis of experience. However, the road to a plausible account of experience was at the very beginning obstructed by turning the analysis into a search for clear and distinctive elements of experience and by sticking to purely intellectual intuition as means of this analysis. Moreover, clear and distinctive elements of experience were thought of as the basis of cognitive certainty. Both psychology and philosophy, at least until the nineteen-thirties, were deeply influenced by this essentially rationalistic conception of sensor experience. It is gestalt psychology and phenomenology that should be merited for overcoming that ill-conceived model. Only by taking into account the immediate sensor relation between the human subject and the environment, it is possible to show the kind of unity which is the prerequisite of human intellect.
Most people, including many scientists, readily assume that human perception depicts reality truthfully, that human thought processes are essentially rational, and that episodic memory aptly stores and recalls factual information about personal experiences. However, these notions are only partially true. Of course, evolutionary pressures have culminated in an overall quite powerful cognitive system that allows humans to adequately cope with the circumstances present within their ecological niche(s), but nevertheless, perception of the outside world is subject to the brain’s “motivated” interpretation out of imperfect input, thinking is guided by heuristic shortcuts as well as a plethora of unconscious biases, and memory shows itself to be imperfect as well as malleable to a variety of influences. As a result, intuitive judgments on reality are, in principle, to a certain degree unreliable. Cognitive shortcomings constitute an intrinsic condition of human nature and profoundly impact how people interpret the world and interact with their material and social surroundings. This paper is motivated by the fact that many scholars within linguistics, as well as most students of the field, have little to no awareness of the pertinent literature, even though these biases may directly or indirectly influence their work. The following therefore aims to present a concise introduction to the topic, from the evolutionary background to practical implications within linguistic research.
The Internet has immense mediational potential in ELT in terms of providing learners with comprehensible input, a platform for social interaction, and opportunities to produce linguistic output. This study explores EFL teachers’ perceptions and utilization of the Internet in ELT at Bahir Dar University (BDU) in Ethiopia; it also identifies the challenges and barriers to effective use of the Internet as a mediational tool. Twenty-one randomly selected instructors at BDU responded to a questionnaire. The results show that teachers have favorable perceptions of the mediational role of the Internet; however, they show fairly limited utilization of the Internet for teaching purposes. Therefore, there appears to be a mismatch between BDU instructors’ positive perceptions and current practices. Furthermore, inadequacy of Internet access, students’ lack of Internet skills, lack of skills of using the Internet for ELT purpose, extra work-load, time constraints were the major barriers to effective use of the Internet as a mediational tool. Based on these results, it is suggested that teachers’ awareness be raised on how to leverage the Internet mediational artifacts in this limited technology context.
Phonetic education is presented in this contribution as a pedagogical approach and didactic method for teaching and acquiring phonetic-phonological competence in the foreign language classroom at school. To develop such competence, we should overcome the school practice that still today does not seem to deviate from the listen-and-repeat method: the teaching of articulatory phonetics is proposed as a method and tool for learning based on self-consciousness. By discovering the sound dimension of language, and the bodily reality through which it is realised, the student undergoes an educational experience based on perception. The formative value of a phonetic education is framed in the perspective of body pedagogy, in line with an inclusive and democratic approach to language education.
The article presents the most important issues related to the perception and valorization of urban space by different groups of users. The first part of the article describes the theoretical approaches to the perception of urban space by presenting concepts from Kevin Lynch and Yi Fu Tuan. After which, it distinguishes the main groups of participants in the perception proces and their role in the space. In the last part of the paper, the theoretical implications of the causeeffect chain for the process of valorisation of space are proposed and described. This is done in the form of a chain of assessment and transformation of the space. The primary aim of this article was to show the theoretical foundations of perception processes of urban space, including a presentation of the model of the “new perception,” in the case of changes in urban space.
The article seeks to answer the question of how politically correct terms are perceived by the speakers of Polish. The main focus of analysis is the book Politically Correct Bedtime Stories by James Finn Garner and its Polish translation. The book is a parody of the language of political correctness and, even though it follows the rules of such discourse, its main aim is to mock it. The analysis gives an insight into how meaning is created in both the source and target expressions found in the book. This word-formation and etymological investigation is complemented with the results of an on-line survey submitted by Polish speakers in which they were asked to assess the degree of political correctness of each of the 20 terms. The analysis clearly indicates that, although the meaning of the Polish terms is mostly equivalent to its source expression, which is corroborated by participants’ answers, the terms often explicitly state what the author intended to hide. Hence, participants’ perception of the expressions being politically correct was relatively low and did not correspond the equivalence level.
We address some frequently encountered criticisms of Radical Embodied/Enactive Cognition. Contrary to the claims that the position is too radical, or not sufficiently so, we claim REC is just radical enough.
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