Search results - CEJSH

1

Zápas proti chaosu ve světě i v českém prostoru. Rio Preisner a jeho chápání anarchismu

100%

Hanuš J.

Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)

|

2018

|

vol. 104

|

issue 3

569-579

EN

This article on the understanding of anarchism in the work of Rio Preisner (1925-2007), theoretician, Germanist, translator and poet, wants to point out the character and scope of his production and focus on the question of how Preisner understood anarchy and anarchism, first in the background of his translation of the work of Hermann Broch and later in his analysis of totalitarianism.

2

Protest kobiet. Wizerunek katolicyzmu w wytwórczości współczesnych polskich reżyserek

100%

Kornacki K.

Images. The International Journal of European Film, Performing Arts and Audiovisual Communication

|

2021

|

vol. 30

|

issue 39

157-182

EN

In the second decade of the 20th century (especially in the years 2016-2020), a significant number of films by Polish female directors were released in which Catholicism and the Catholic Church were attacked. They were: W imię… [In the Name of…], Body/ciało [Body], Twarz (Mug) and Córka boga [The Other Lamb] – all directed by Małgorzata Szumowska; Dzikie róże [Wild Roses] by Anna Jadowska, Pokot [Spoor] by Agnieszka Holland and Kasia Adamik, Wieża. Jasny dzień [Tower. A Bright Day] by Jagoda Szelc, Powrót, [Back Home] by Magdalena Łazarkiewicz, Maryjki [Marygoround] by Daria Woszek, as well as a documentary Komunia [Communion] by Anna Zamecka. The polemic related to the above-mentioned movies commented on the religiosity of Catholics and the quality of the institutional church (priests, hierarchies, methods of ministering and teaching), religious control and repression of corporeality and sexuality (including female sexuality), and Catholicism as the foundation of the patriarchal system. These films also feature elements of the "positive program", a proposal for a new cultural paradigm (new spirituality), organized around Nature, with the suggestion of matriarchy. From the point of view of social communication, the content and poetics of above-mentioned the films were similar, according to the author, to the content of the protests of the Ogólnopolski Strajk Kobiet (Polish Women's Strike), which demonstrated in 2016 and 2020 against the tightening of abortion laws.

3

KATOLICYZM A LIBERALIZM. RECEPCJA LIBERALIZMU NA ŁAMACH WSPÓŁCZESNEJ, POLSKIEJ PRASY KATOLICKIEJ (WYBRANE ZAGADNIENIA)

100%

Tasak A.

Polityka i Społeczeństwo

|

2014

|

vol. 12

|

issue 4

70-85

EN

The subject of the analysis was the reception of liberalism in selected Polish Catholic newspapers – chosen in the context of frequently discussed differences between Polish Catholic communities. After 1989, liberalism was treated as a threat in certain Catholic communities. However, it may be assumed that the criticism concerned the liberalism understood in its stereotypical form. Liberalism was frequently and deeply criticised in “Niedziela” and “Gość Niedzielny.” It was associated with all the imperfec-tion and evil of the contemporary world. The Catholic community related to, among others, “Tygodnik Powszechny” attempted to conduct a dialogue with representative liberal thinkers, frequently emphasising the positive aspects of the most significant liber-al principles. The analysis of contemporary Polish Catholic press confirms the fact that the disputes depicted in the previous decade are still valid. Moreover, it might even be concluded that the rhetoric has sharpened and the boundaries demarcating the Catholic communities in their attitudes to liberalism have become more pronounced.

4

The Birth of the "Polak-Katolik"

100%

Porter-Szűcs B.

Sprawy Narodowościowe

|

2017

|

issue 49

EN

The Birth of the Polak-KatolikThe concept of the Polak-Katolik emerged in the form we know it today only at the very end of the 19th century. While there were many earlier ways to express the complicated relationship between Polish national belonging and Roman Catholicism, the distinctive pairing of two hyphenated nouns signified a new stage in the history of this entanglement. Geneza pojęcia Polak katolikPojęcie Polak katolik w postaci, którą znamy dzisiaj, wyłoniło się dopiero pod sam koniec XIX wieku. Choć skomplikowany związek pomiędzy przynależnością do narodu polskiego a rzymskim katolicyzmem wyrażany był wcześniej na wiele sposobów, to jednak zestawienie i połączenie obu tych rzeczowników w jednej parze wyznaczyło nowy etap w dziejach tego splotu.

5

An Icon from the Orthodox Church in Tatаurоvо (Eastern Siberia)

100%

Panasiuk J.

Colloquia Humanistica

|

2017

|

issue 6

EN

An Icon from the Orthodox Church in Tatаurоvо (Eastern Siberia)In the Orthodox church in Tataurovo (Татаỳрово), a settlement in Eastern Siberia, consecrated in 2013, there is a noncanonical old icon with features of eastern and western painting. Ikona z cerkwi prawosławnej z Tataurowa (wschodnia Syberia)W miejscowości Tataurowo (Татаỳрово), znajdującej się we wschodniej Syberii, w prawosławnej cerkwi konsekrowanej w 2013 roku znajduje się niekanoniczna stara ikona nosząca cechy zarówno wschodniego, jak i zachodniego malarstwa.

6

Late Baroque Manuscript "Supplicant of the Sinner to the Lord Jesus". Eschatological Reflections

100%

Panasiuk J.

Colloquia Humanistica

|

2018

|

issue 7

EN

Late Baroque Manuscript Supplicant of the Sinner to the Lord Jesus. Eschatological ReflectionsThe scope of observations in this article will be concerned by Supplicant’s Song of the Lord Jesus(inc. "Jesus, my merciful ..."), belonging to the so-called the popular area. This text was found in a handwritten collection dated to 1744, belonging to the Discalced Carmelite Nuns in Krakow. In this song, we can identify - as a result of eschatological reflections - the idea of contemptus mundi (contempt of the world), originating from the middle ages. Późnobarokowy rękopis Supliki grzesznika do Pana Jezusa. Eschatologiczne refleksjeZakres obserwacji wyznaczy tu należąca do nurtu tzw. popularnego pieśń Suplika grzesznika do Pana Jezusa (inc. „Jezu mój litościwy…”). Tekst odnaleziono w rękopiśmiennym zbiorze datowanym na 1744 rok, należącym do biblioteki karmelitanek bosych w Krakowie. W pieśni – na skutek eschatologicznych refleksji - uobecnia się idea contemptus mundi (pogardy świata), wywodząca się z wieków średnich.

7

Volunteering and Catholicism in Europe. The Inside Perspective. Part 1: Theoretical

100%

Sadlon W., Rymsza M.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

|

2023

|

vol. 13

|

issue 2

199-214

EN

The paper analyses the social activity practices of the Catholic persons, as a set of individual and collective action emerging from the Catholic identity and structuralised under the Church-related formal non-profit initiatives. The purpose of the study is to clarify: (1) to what extent the Catholic unpaid social activities of different kinds could be classified as forms of volunteering and (2) to what extent the third sector definitions of volunteering include the specificity of Catholic activities. There are three reasons for observed tendencies to not include religion-oriented volunteering in voluntary studies. Firstly, while using tools for collecting data adequate for the secular world, researchers face methodological difficulties in order to successfully cover social activities organized in parishes and congregations. Secondly, fonist approach reflects the ideological-rooted tendency to treat religion as a matter pertaining to private life. Thirdly, some of religious-based entities tends to keep social activities of the believers inside the church-related circle. From the Catholic perspective, volunteer engagement represents an important aspect of faith-based daily activities, so called ‘lived religion’. Social engagement of believers provided within the church-related entities, as well as outside them, usually fulfils all the main features of volunteering. The relation between volunteering and religion is to be referred, not only to the general position of faith-based and religious organizations in public sphere, but also to the embeddedness of religious life in the society, as in fact, both religion and volunteering are categories social per se. Reflection on volunteering and Catholicism is illustrated by presenting empirical evidence from the 2018 panel expert research among representatives of 29 Catholic Bishops Conferences across Europe.

8

Volunteering and Catholicism in Europe. The Inside Perspective Part 2: Empirical

100%

Sadlon W., Rymsza M.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

|

2024

|

vol. 14

|

issue 1

213-227

EN

In the paper we analyse the social activity practices of Catholic persons, as a set of individual and collective action emerging from the Catholic identity and – to more or less extent – structuralised under the Church-related formal non-profit initiatives. The purpose of the study is to clarify: (1) to what extent the Catholic unpaid social activities of different kinds could be classified as forms of volunteering and (2) to what extent the third sector definitions of volunteering are included in specific Catholic activities. Three tendencies have been observed with respect to not including religion-oriented volunteering in voluntary studies. Firstly, while using tools for collecting data adequate for the secular world, researchers face methodological difficulties to successfully cover social activities organized in parishes and congregations. Secondly, a reductionist approach reflects the ideological-rooted tendency to treat religion as a matter of private life. Thirdly, some religious-based entities tend to keep social activities of the believers within the Church-related circle. From the Catholic perspective, volunteer engagement represents an important aspect of faith-based every day activities, the so-called lived religion. At the same time, social engagement of believers provided within the Church-related entities, as well as outside them, usually fulfils all main features of volunteering. The relation between volunteering and religion is to be referred not only to the general position of faith-based and religious organizations in the public sphere, but also to the embeddedness of religious life in the society, as in fact both religion and volunteering are categories social per se. We illustrate our reflection on volunteering and Catholicism by presenting empirical evidence from the 2018 panel expert research among representatives of 29 Catholic Bishops Conferences across Europe.

9

Kościół wobec problemu granic. Cz. 1. Stanowisko biskupów katolickich w kryzysach migracyjnych w latach 2015–2022

100%

Kaczmarek K. M.

Przegląd Religioznawczy

|

2024

|

issue 4(294)

41-57

EN

The need to control and defend one’s borders is a condition for the survival of any organic system, including politically organized societies. Catholicism, as a universalist religion that has returned to its apolitical roots following the Second Vatican Council, has increasingly addressed the issue of borders from the perspective of moralism and pacifism. This creates a dilemma of loyalty for bishops serving within a community whose borders are contested. The two migration crises that began in 2015 and 2021 will serve as a natural experiment to analyze their attitudes towards this dilemma.

10

"Svatá válka" Zelenohorské jednoty proti králi Jiřímu

100%

Šandera M.

Český časopis historický (The Czech Historical Review)

|

2024

|

vol. 122

|

issue 4

723-757

EN

The League of Zelená Hora was an organisation of the Bohemian upper Catholic nobility, which in 1467–1471 led a military conflict with the Bohemian king George of Poděbrady. The study shows the true face of this “holy war”. Positional battles for castles and other strongholds in Bohemia dominated, accompanied by an effort to economically cripple the enemy, which led to significant devastation of the land. Defensive and offensive activities, the composition of the army and the war economy, which significantly influenced the chosen tactics, are scrutinised. The paper also reflects on the level of violence and questions of respect for the period rules of war and aristocratic ethics.

11

Wojownicy polscy w pierwszej wyprawie krzyżowej. Rozważania na podstawie powieści Krzyżowcy Zofii Kossak

100%

Rajczew I.

Postscriptum Polonistyczne

|

2013

|

issue 2(12)

221-232

EN

The article is devoted to the novel Crusaders (1935) by the Polish novelist Zofia Kossak (1889–1968). It discusses the author’s hypothesis about the Polish participation in the First Crusade (1096–1099). The article focuses on the possible interpretation of the novel in the spirit of the philosophy of Polish Messianism. The accession to the Crusade forces by the Silesian warriors can be considered as an act of redemption for the sins of the whole Polish nation as well as a pilgrimage to Poland being regarded as visiting the Promised Land. The psychological aspects of the first (according to the novel) participation of Polish armed forc-es in an international military expedition are also considered in terms of tribal solidarity, consolidating the role of Christianity and pagan traditions that had a significant impact on Poles at the end of the eleventh century.

12

Ku modelowi konfrontatywnego badania języka prawosławia i katolicyzmu

89%

Madjieva V.

Stylistyka

|

2020

|

vol. 29

25-40

EN

The work presents a preliminary proposal for a model of confrontative study of the language of Orthodoxy and Catholicism. A confrontative study refers to a type of comparison in which the objects being compared are equal, that is, the description of none of them is initial. Equality of the studied objects is achieved with the help of tertium comparationis, understood as an intermediary language, consisting of units of meaning and relations between them (compatibility rules). When comparing language denomination codes, the intermediary language is built at the level of the text – its units are genres that appear in religious texts. At the first stage of comparison, directed from meaning to form, a list of genres in the field of two types of texts is determined: analytically-systematizing and empirical. This division is basic from the point of view of semantics and language form, and thus from the point of view of observation and analysis methods. At this stage, several genres are examined and compared in terms of the concepts and their content that are fundamental to the texts of a given genre, as well as from the point of view of intertextuality essential for religious discourse: references to the Holy Scriptures, Traditions (for example Church Fathers) and dogma. Also at this stage, the processes occurring in the field of the list of genres are investigated: the emergence of new genres and modification of the existing ones. At the second stage, the object of comparison, directed from form to meaning, is the linguistic characteristic of genres in two aspects: the presence and intensity offeature of the biblical language in lexis, morphology, syntax in a given genre, and its own feature of lexis, morphology, and syntax of individual genres. At this stage, processes in the field of form are also taken into account and relate to the linguistic differentiation of the sacred and secular in Orthodoxy and Catholicism.

13

Bałkański tygiel kultur i konfesji w dziewiętnastowiecznych relacjach polskich podróżników

88%

Jakóbiec-Semkowowa M.

Slavica Wratislaviensia

|

2016

|

vol. 162

7 - 24

EN

Out of numerous available Polish trip descriptions written at the end of the 19th century we have chosen the works by three Jesuits, Marcin Czermiński, Jan Badeni, and Julian Antoni Łukaszewicz, and a historian and ethnologist Aleksander Jabłonowski. Those works were by no means accidental: all the authors were experts in the matter of specific Balkan culture. We particularly analyse the authors’ interesting remarks on different denominations: Catholicism, Greek Orthodox Church, Islam and Judaism and relationships between members of these denominations. In their works the Polish authors frequently referred to the existing feeling of Slavic unity. At the same time they noticed the complexity of historical and political backgrounds which were then easily perceived in the region.

14

G.K. CHESTERTON’S GAMES WITH IDENTITIES

88%

Kujawska-Lis E.

Acta Neophilologica

|

2009

|

vol. XI

107-118

EN

Gilbert Keith Chesterton, the author of, amongst others, the Father Brown detective stories is generally analysed, with some exceptions, by Polish criticism in terms of ideology and Catholi- cism. His literary technique is treated with less attention, though his artistic output as such is perhaps valued even more in Poland than in England. This article attempts to fill in the gap by examining the ways in which Chesterton structures some of his stories and the way he introduces and inserts elements of Catholic doctrine into them. This article investigates the recurring motif of various identities for the same character both in selected stories and within the framework of the whole Father Brown cycle. Chesterton’s characters epitomise the dichotomy of human nature: one and the same character may transition from an honest person into a criminal and vice versa. The author also shows the implications of leading a double life and, of course, employs the notion of a double identity as a vehicle for committing a crime.

15

“Opoka w Kraju” (The Bedrock in a Country). The magazine’s monograph

88%

Szwed A.

Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia

|

2013

|

vol. 20

|

issue 1

EN

The periodical “Opoka w Kraju” may be classified into the mainstream of national magazines. Such a view can be corroborated by the magazine’s references to the Catholic ethics, perception of the nation as the highest value, historicism, the role of a family in maintaining one’s identity and a life in accordance with the Latin civilization. In its columns, the magazine presented the role of the nation, the national vision of the state, foreign policy, and the importance of religion. The essence of the national identity and culture was being emphasized, part and parcel of which was the stereotype of a Pole as a Catholic. The magazine was also moralistic in its character. It presented the effects of actions incompatible with the Catholic ethics and described some political formations which were not concerned about the Polish national interests. An important aspect within the scope of ideas presented in “Opoka w kraju” was a dichotomousview of the world, consisting of potential allies and disclosed enemies.“Opoka w Kraju” was a family magazine. Its predecessor “Opoka w Kraju” was published in exile, in London between 1963 and1988 by Jędrzej Giertych. A year after his death in 1993, the magazine started to be published in Poland by Jędrzej’s son – Maciej Giertych. “Opoka w Kraju” was based mainly on the political thought of Roman Dmowski, Felix Koneczny and Jędrzej Giertych. For this reason, its programme policy has not changed since 1969.

PL

Artykuł nie zawiera abstraktu w języku polskim

16

Czesław Miłosz and Jerzy Andrzejewski: The Holocaust as Catholic Moral Crisis

88%

Brenner R.

Poznańskie Studia Slawistyczne

|

2019

|

issue 16

295-318

EN

This article examines the wartime texts produced by two deeply believing Catholics – Jerzy Andrzejewski and Czesław Miłosz. In 1942, at the time of the deportations to Treblinka, these young but already prominent Warsaw men of letters and believing Catholics engaged in a correspondence which examined the ethical crisis of the Jewish genocide and its impact on Christian humanism. Miłosz and Andrzejewski followed their epistolary exchange with literary responses to the 1943 Ghetto Uprising. Whereas the letters conceptualized possibilities of moral restoration, the literary works – Miłosz’s two poems, Campo di Fiori and Biedny Chrześjanin patrzy na getto (A Poor Christian Looks at the Ghetto) and Andrzejewski’s novella Wielki Tydzień (Holy Week) – focused on the devastating impact of the Jewish genocide on their Polish Catholic world. These literary works see the event of the Holocaust as an irrevocable failure of the Catholic dogmas of caritas and love for the Other.

17

Dzieje katolickiej placówki duszpasterskiej w Gołdapi w XIX i pierwszej połowie XX wieku

88%

Jodkowski M.

Studia Ełckie

|

2013

|

vol. 15

|

issue 3

305-319

EN

In the XIX. and the first half of the XX. century Gołdap belonged to those towns where the Catholic diaspora was surrounded by a substantial majority of Evangelicals. Masses have been celebrated there since 1884. In 1892 Catholic efforts were started to create an independent pastoral institution. For that pur-pose, a plot of land was bought where a church was to be built. The construction plans were prepared by Jobsky, a master bricklayer from Gołdap. By December 1893, the church was constructed in a rough state. The investment was sup-ported by Catholics from Warmia and other dioceses, as well as by some or-ganizations, particularly the Boniface Association in Paderborn. On 16. August 1894, Eduard Lilienweiβ was appointed as the first priest of Gołdap and the church was consecrated on 9. September 1894. Its dedication, led by the Bishop of Warmia Andreas Thiel, was held on 25. June 1895. The church was dedi-cated to Saint Leo the Great and Saint Boniface. Catholic services were deliv-ered by the priest from Gołdap to other places, including Darkiejmy (currently Oziorsk) and Węgorzewo (since 1900). In 1890 738 Catholics were covered by the Gołdap pastoral service, and in 1938 there was 650 of them. The authorities of the diocese and church organizations (like the Boniface and Adalbert Asso-ciation in Frombork) participated in financing priests in Gołdap.

18

Podróż jako poszukiwanie tożsamości. Europejskie peregrynacje romantyków rosyjskich

88%

Piwowarska D.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

|

2013

|

issue 4(26)

405-420

EN

The Author of the article concentrates on the role and sense of a journey as functioning in the consciousness of the Russian in the first half of the 19th century. The Russian used to travel to Europe for the sake of education already in the 18th century – in the epoch of Peter I. Travelling became even more popular in the Romantic period. Russian Romantics considered the journey to Europe as “the travel of discovery”, being thus a form of the exploration of the world and other cultures, but also a form of experience aimed at the acquisition of self‑knowledge and the recognition of self‑identity. The journey to the West of Europe could be perceived also in terms of a peculiar escape as well as an attempt at self‑liberation from the gloomy reality of the Russian Empire at the time of tsar Nikolay I. Russian travelers – observing European order and comparing it to their own country – realized that there was a great distance between Russia and Europe in this respect. The juxtaposition of those two worlds – Europe and Russia – was frequently connected with the process of verification of national, religious and cultural identity.

19

Pays, bastion et forteresse catholique ? À propos de la construction du sens social du nom propre Pologne dans le discours de la presse écrite

88%

Chruściel P.

Romanica Wratislaviensia

|

2019

|

vol. 66

163-176

EN

This paper is part of a broader study on the social meaning (sens social) of the proper name Pologne (Poland) created in the media production. The analysis of press discourse makes it possible to observe the recurrence of the adjective catholique (Catholic) in the co-occurrences of this toponym. The aim of this paper is, firstly, to examine the syntactic entourage of the name Pologne in which the adjective catholique appears and, secondly, to analyse, on the paradigmatic axis, reformulations of the toponym Pologne where this adjective appears (in the diaphoric network). This approach results in the description of the micro-field of the lexico-discursive profile of the name Pologne.

20

Wolność według Lorda Actona i Józefa Tischnera Analiza porównawcza myśli dwóch katolickich liberałów

88%

Przybyło S.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

|

2014

|

issue 2(28)

359-385

EN

The aim of this article is to provide a comparison between Lord Acton’s and Józef Tischner’s notions of freedom and liberalism. According to these authors, liberalism and Catholicism are not incompatible. Liberty, according to both Acton and Tischner, is inseparably related to Conscience, Responsibility and Good. Despite the differences between them, in particular the reflection on equality, both authors agreed that freedom of religion, private property or civil rights are the values that must be defended. Furthermore, they both were convinced of the huge role of Christianity in the history of freedom. Unlike classical liberals, in their opinion positive liberty is more important than negative liberty.

Refine search results