Search results - CEJSH

1

Psychologiczne aspekty powodzenia i niepowodzenia w małżeństwie

100%

Steuden S.

Sympozjum

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2000

|

issue 2(7)

49-70

PL

Psychologiczne aspekty powodzenia i niepowodzenia w małżeństwie

2

Psychologiczne aspekty powodzenia i niepowodzenia w małżeństwie

100%

Steuden S.

Sympozjum

|

2000

|

issue 2(7)

49-70

PL

Psychologiczne aspekty powodzenia i niepowodzenia w małżeństwie

3

W KRĘGU MAŁŻEŃSTWA I RODZINY: Partnerstwo w małżeństwie rzymskim — typy i modele

75%

Jundziłł J.

Miscellanea Anthropologica et Sociologica

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1993

|

vol. 2(1)

89-89

4

IN THE SPHERE OF MARRIAGE AND FAMILY: Partnership in Roman marriages. Types and models

75%

Jundziłł J.

Miscellanea Anthropologica et Sociologica

|

1993

|

vol. 2(1)

89-89

5

Nauczanie Kościoła katolickiego o nierozerwalności małżeństwa w aspekcie dogmatyczno-historycznym

63%

Ferdek B.

Sympozjum

|

2010

|

issue 1(19)

27-39

EN

The purpose of this publication is to present the dogmatic teaching of matrimony basing on the selected statements of the Magisterium of the Church, like: the Waldensian Confession of Faith of 1208 framed by the Pope Innocent III, the Doctrine on the Sacrament of Matrimony formulated by the Council of Trent in 1563, the Encyclical Arcanum divinae spientiae of Leo XIII (1880) and the Apostolic Exhortation of John Paul II Familiaris consortio (1981). Everything that relates to the sacramentality and indissolubility of marriage has been chosen from the foregoing documents. The statements of the Church’s Magisterium indicate that the principles of the sacramentality and indissolubility of marriage are to be found in the Letter to Ephesians 5:21-33. The dogmatic teaching of matrimony can be built basing on this fragment of the Letter to Ephesians, where the Christological title of the Bridegroom has a crucial meaning. This title merges the sacrament of marriage with the Christ’s work of Redemption, which revives the work of Creation.

6

Sprawozdanie z sympozjum naukowego Co Bóg złączył… Nierozerwalność małżeństwa – między teorią a praktyką życia, Stadniki, 9 listopada 2010 roku

63%

Ptak R.

Sympozjum

|

2010

|

issue 1(19)

201-207

7

Instytucja małżeństwa w świetle instytucjonalnej koncepcji Kościoła Soboru Watykańskiego II

63%

Gałkowski CP T.

Łódzkie Studia Teologiczne

|

2011

|

vol. 20

89-102

EN

The author of the paper refers to the institution of marriage. He states in his conclusions, that concept of institution in terms of secular law cannot be implemented into Christian marriage. The term of institution in the Church is not only limited to legal aspect, but it also includes the charismatic gifts. Therefore, in the institution of marriage which exists by the God’s will and thanks to that it has the exceptional elements and attributes, we cannot get in, but we create it.

8

Sprawozdanie z sympozjum naukowego Co Bóg złączył… Nierozerwalność małżeństwa – między teorią a praktyką życia, Stadniki, 9 listopada 2010 roku

63%

Ptak R.

Sympozjum

|

2010

|

issue 1(19)

201-207

9

Nauczanie Kościoła katolickiego o nierozerwalności małżeństwa w aspekcie dogmatyczno-historycznym

63%

Ferdek B.

Sympozjum

|

2010

|

issue 1(19)

27-39

EN

The purpose of this publication is to present the dogmatic teaching of matrimony basing on the selected statements of the Magisterium of the Church, like: the Waldensian Confession of Faith of 1208 framed by the Pope Innocent III, the Doctrine on the Sacrament of Matrimony formulated by the Council of Trent in 1563, the Encyclical Arcanum divinae spientiae of Leo XIII (1880) and the Apostolic Exhortation of John Paul II Familiaris consortio (1981). Everything that relates to the sacramentality and indissolubility of marriage has been chosen from the foregoing documents. The statements of the Church’s Magisterium indicate that the principles of the sacramentality and indissolubility of marriage are to be found in the Letter to Ephesians 5:21-33. The dogmatic teaching of matrimony can be built basing on this fragment of the Letter to Ephesians, where the Christological title of the Bridegroom has a crucial meaning. This title merges the sacrament of marriage with the Christ’s work of Redemption, which revives the work of Creation.

10

Przygotowanie do małżeństwa w świetle Directorio de la pastoral familiar de la Iglesia en España

62%

Adamczyk J.

Ius Matrimoniale

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2016

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vol. 27

|

issue 4

61-77

EN

This article tells about preparation to marriage acording to Directorio de la pastoral familiar de la Iglesia en Espana. The article provides further, proximal and direct preparation to marriage. In the first part it is said about further preparation to marriage. In the second part it is pointed proximal preparation to marriage. The third part treats of direct preparation to the celebration of sacrament of marriage.

11

Małżeństwo niesakramentalne chrześcijan

62%

Janczewski Z.

Ius Matrimoniale

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2007

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vol. 18

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issue 12

35-49

EN

We read on the canon 1055: a valid marriage contract cannot exist between baptised persons without its being by th at very fact a sacrament”. In the year 1563 Trident Synod announced the dogma about sacramentality o f marriage. Author of this publication analyses the documents o f Holy See details relative to question of the marriage not baptised persons and Christian person with not baptised person. The pope dissolves such valid contract on the Peters privilege - in favorem fidei. He can dissolves valid bu t only not sacramental contracts. Therefore - that marriage is not sacramental. He shows also regulations of canon law relate to make contract between catholic people and not baptised, and problems catholics - moslems marriages.

12

Zasady interpretacji uchwał Soboru Watykańskiego II dotyczących małżeństwa

54%

Sztychmiler R.

Ius Matrimoniale

|

1994

|

vol. 5

9-18

EN

Das Hauptdokument des 2. Vatikanischen Konzil zur Eheproblematik ist Gaudium et spes. In dem Beitrag sind vier Gründe für die Notwendigkeit der Formulierung der Interpretationsregeln des 2. Vaticanums gegeben. Nach ersten zwei Punkte, wo Charakter der Konzilsaussagen und ihre verpflichtende Kraft bezeichnet sind, in drittem Punkt sind sieben Hauptprinzipien der Interpretation der Konzilsaussagen formuliert. Unter anderen sind es folgende: 1) auch in Konzilsaussagen, die keine Fachtermine benützen, die wichtige doktrinelle und normative Inhalte sind; 2) nicht zu enge und nicht zu breite Interpretation unternehmen: 3) in Auslegung der Konzilstexte besonders berücksichtigen: der näheren und weiteren Kontext, kanonistische Tradition, das heißt - andere kirchliche Lehramt Aussagen (can 6 § 2 CIC), Aufgabe der Kirche und des Kirchenrechts, den “Geist des Konzils", die Absicht des Konzils die Ehelehre zu erneuern (nicht zu wiederholen und nicht zu ändern), daß die Konzilsaussagen ihre weitere Entwicklung haben.

13

Komentarz do dekretu Trybunału Roty Nuncjatury Apostolskiej w Hiszpanii c. Morán Bustos z dnia 23 marca 2007 r. zarządzający przyjęcie sprawy o orzeczenie nieważności małżeństwa do zwyczajnego postępowania w II instancji

54%

Białobrzeski T.

Ius Matrimoniale

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2016

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vol. 27

|

issue 3

111-123

EN

Presented decree of the Tribunal of the Rota of the Apostolic Nunciature in Spain was based on the can 1682 § 2 CCL and article 265 § 5 of Dignitas Connubii. The justices in this decree refer to the case about the nullity of the marriage due to ordinary examination in a new grade of trial (article 265 § 1 Dignitas Connubii). Presented document shows the very thorough treatment of the case on the just starting appeal. In comprehensive way, according to norm of laws the reasons that were expressed briefly and indicated that further instruction were required (art. 265 § 5 Dignitas Connubii). In addition it contains part in iure, in which the judge refers to the title from which the case was carried on in the I instance, i.e. those who are not able to assume the essential obligations of marriage for causes of a psychic nature (alcoholism).

14

Wyrok Sądu Metropolitalnego w Katowicach (c. Sobański) z 02.06.2008 z tytułu przymusu wywartego na powoda

54%

Sobański R.

Ius Matrimoniale

|

2009

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vol. 20

|

issue 14

229-232

15

Wyrok Sądu Metropolitalnego w Katowicach (c. Sobański) z 29.12.2006 r. z tytułu bojaźni szacunkowej po stronie powódki

54%

Sobański R.

Ius Matrimoniale

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2008

|

vol. 19

|

issue 13

221-225

16

Wymiar prawny małżeństwa w świetle przemówienia papieża Benedykta XVI do Roty Rzymskiej z 27 stycznia 2007 roku

54%

Góralski W.

Ius Matrimoniale

|

2008

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vol. 19

|

issue 13

91-98

EN

L’autore présenta e commenta I’allocuzione del papa Benedetto XVI indirizzata ai prelatiuditori e agli officiali della Rota Romana il 27 gennaio 2007 durante l’incontro dell’occasione dell’inaugurazione dell’anno giudiziario. Quel discorso è stato consacrato alla dimensione giuridica del matrimonio nel contesto della crisi di senso del matrimono presente anche da non pochi fedeli nella Chiesa.II Sommo Pontefice fa ricordare ehe la verita antropologica e salvifica del matrimonio, anche nella sua dimensione giuridica, è stata presentata già nella Sara Scrittura. La giuridicità essenziale del matrimonio risiede in leganie stabilito dal Creatore tra gli sposi, che per loro rappresena un’esigenza di giustizia e di amore a cui, per il loro bene e per quello di tutti, essi on si possono sottrarre senza contraddire ció che Dio stesso ha fatto in loro.

17

Przygotowanie do małżeństwa oraz towarzyszenie młodym małżonkom poprzez budzenie wiary potrzebą chwili. Na kanwie przemówienia Franciszka do Roty Rzymskiej z 21 stycznia 2017 roku

54%

Góralski W.

Ius Matrimoniale

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2017

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vol. 28

|

issue 3

17-33

EN

The speech (fourth so far) given on 21 of January 2017 by Pope Francis to the Tribunal of the Roman Rota constitutes an important element of papal Magisterium in the important area of the life and activity of the Church, namely marriage and family. This time, the Holy Father focused on those preparing for marriage and young spouses. Considering the task of awaking and reviving faith both in the former and the latter, he expressed a view that the relationship between marriage and faith, two closely related realities, not only involves the juridical, but also theological dimension. Therefore, a concluded marriage should be both important, but also fruitful. In the Pope’s opinion, Christian communities, above all parish ones, play an especially important role in awakening and reviving faith in bridegrooms-to-be and young spouses.

18

Przeszkody małżeńskie w perspektywie międzyobrządkowej według KPK i KKKW

54%

Nowicka U.

Ius Matrimoniale

|

2010

|

vol. 21

|

issue 15

7-25

EN

L’essenza degli impedimenti matrimoniali resta invariabile in ambedue i codici (CIC e CCEO), ma il contenuto e l’ambito su alcuni punti è diverso rispetto l’uno dall’altro. Queste differenze riguardono l’impedimento di ratto, l’impedimento di affinità e l’impedimento di pubblica onestà, in seguito l’impedimento di parentela spirituale esiste solo nel CCEO. E ciò nonostante causano la nullità del matrimonio, anche quando legano una parte sola.L’argomento di questo articolo è l’analisi degli impedimenti matrimoniali nel contesto interrituale, cioè nel matrimonio celebrato fra una parte latina ed un fedele cattolico orientale. E’ una prova della risposta alla domanda per l’applicazione del diritto, con il risultato che nel matrimonio interrituale ha l’impedimento legante soltanto una parte e per il potere che può dispensare dagli impedimenti.L’articolo contiene un riferimento del motu proprio Omnium in mentem di Benedetto XVI con il quale vengono mutate alcune norme del CIC, anche la norma che riguarda l’impedimento di disparità di culto.

19

O właściwe rozumienie niezdolności do zawarcia małżeństwa : papież Benedykt XVI do Roty Rzymskiej w dniu 29 stycznia 2009 roku

54%

Góralski W.

Ius Matrimoniale

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2010

|

vol. 21

|

issue 15

117-124

EN

Il 29 gennaio 2009 Benedetto XVI, in occasione dell’inaugurazione dell’anno giudiziario ha ricevuto in udienza il Collegio dei Prelati Uditori del Tribunale Apostolico della Rota Romana insieme con gli altri officiali e i collaboratori dello stesso Tribunale. Nel suo discorso il Papa, riferendosi ai discorsi del Giovanni Paolo II prununciati alla Rota Romana nel 1987 e 1988, ha richiamato l’attenzione del diritto sull’esigenza di trattare le cause di nullità del matrimonio con doverosa profondità richiesta dal ministero di verità e di carità. Per il Pontefice, infatti, i problemi di natura psicologica non possono essere pretestuosamente invocati per sciogliere con facilità i matrimoni. Riaffermando l’innata capacià umana al matrimonio, ha ricordato alcuni principi fondamentali che devono illuminare gli operatori del diritto. In particolare Benedetto XVI ha riconsiderato il tema dell’incapacità a contrarre matrimonio, di cui in can. 1095 CJC alla luce del rapporto tra la persona umana e il matrimonio.

20

Swoboda wyboru formy zawarcia małżeństwa w Polsce

54%

Krajczyński J.

Ius Matrimoniale

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2011

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vol. 22

|

issue 16

143-159

EN

L’auteur aborde une question de droit concernant la forme de contracter un mariage en Pologne sous un aspect historique en concentrant sa réflexion aux prescriptions légales en vigueur.

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